bold = Main text
Chapter grey = Comment text
1 1 | in fact, is a thing of God, inasmuch as there is nothing
2 1 | as there is nothing which God the Maker of all has not
3 1 | therefore, who are ignorant of God, must necessarily be ignorant
4 2 | Thing Divine, Originated by God, and Subject to His Laws.~
5 2 | men who had any part in God, and thereby in reason also,
6 2 | in sinning too-by fearing God, I mean. But where there
7 2 | lacks the fruit for which God sowed it; that is, man's
8 2 | bringing salvation according to God's promise. To Him John,
9 2 | profitable to man does service to God. The rule of repentance,
10 2 | deeds or thoughts. 11 For God, never giving His sanction
11 2 | ungrateful! A good deed has God as its debtor, just as an
12 2 | every cause. Well, since, God as Judge presides over the
13 2 | justice must be rendered to God?-which duty can indeed only
14 3 | instructed that "that from which God bids us abstain is to be
15 3 | is generally agreed that God is some great essence of
16 3 | spirit are creatures of God; one wrought by His hand,
17 3 | of crimes of the will in God's sight. God is all-sufficient.
18 3 | the will in God's sight. God is all-sufficient. Nothing
19 4 | Good It Brings, But Because God Commands It.~To all sins,
20 4 | by deed or will, the same God who has destined penalty
21 4 | you, who sometime were in God's sight nothing but "a drop
22 4 | repent of having loved what God loves not: even we ourselves
23 4 | inculcate one point,-that what God enjoins is good and best.
24 4 | obey, but the fact that God has enjoined it. To exact
25 4 | no? "Why do you ponder? God enjoins; nay, He not merely
26 4 | blessed we, for whose sake God swears! Oh most miserable,
27 4 | swears! What, therefore, God so highly commends, what
28 5 | and commanded us through God's grace, recalls us to grace39
29 5 | Lord-because ignorance of God, openly as He is set before
30 5 | understanding-that is, to God's gift-by resuming what
31 5 | will be the more hateful to God in proportion as he will
32 5 | rival. But some say that "God is satisfied if He be looked
33 5 | therefore, who would not have God offended not revere Him
34 6 | in earning the favour of God; but is chiefly urgent in
35 6 | can-his liberation; while God is threatening, not while
36 6 | asseverations, is easy; but God takes foresight for His
37 6 | please over your deeds, "God is light." 53 ~ ~But some
38 6 | But some think as if God were under a necessity of
39 6 | it is of necessity that God grants us the symbol of
40 6 | a perfected56 servant of God? Is there one Christ for
41 7 | one be less good because God is more so, by repeating
42 7 | the benefit conferred by God,-their deliverance, namely.
43 7 | s fear64 is an honour to God. But however, that most
44 7 | poisons of his, therefore, God foreseeing, although the
45 8 | understood by us to be? God, surely: no one is so truly
46 9 | repentance is born; by repentance God is appeased. And thus exomologesis
47 9 | outcries89 unto the Lord your90 God; to bow before the feet
48 9 | presbyters, and kneel to God's dear ones; to enjoin on
49 9 | deprecatory supplication (before God). All this exomologesis (
50 9 | enhance repentance; may honour God by its fear of the (incurred)
51 9 | sinner, stand in the stead of God's indignation, and by temporal
52 9 | the more (believe me) will God give you.~
53 10| equally conceal it from God? Are the judgment of men
54 10| men and the knowledge of God so put upon a par? Is it
55 11| I have sinned against God, and am in peril of eternally
56 11| myself, that I may reconcile God to myself, whom by sinning
57 12| men were shuddering at, God was receiving back. But,
58 12| once afflicted people of God, long denied to their Lord,
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