Part,Chapter,Paragraph

 1      I,Intro,3|         pastoral, charitable or social, “be strengthened by the
 2     II,Intro,3|     cannot be reduced to simple social service.~Finally, the munus
 3     II, I,1   |      made present. In fact “the social structure of the Church
 4     II,II,1   |        They may come from every social grouping and carry out any
 5     II,IV,3   |   morality, in its personal and social dimensions and, in particular,
 6     II,IV,3   |         and, in particular, the social doctrine of the Church;~
 7     II,IV,4   |      the Church's commitment to social justice and charity;~d)
 8    III, 1,2   |     their condition”(69) and to social security.(70)~With regard
 9    III    (70)|    likewise to be made for such social welfare as they may need
10    III, 1,2   |     support of the clergy”.(72)~Social security for clerics is
11    III, 2,2   |        family, professional and social lives,(95) much attention
12    III, 2,2   |       are applied — such as the social services or organisations
13    III, 2,2   | adequate use of modern means of social communication.(99)~In addition
14    III, 2,3   |      reduced to mere private or social actions which can be celebrated
15    III, 2,4   |  questions to difficulties of a social and personal nature, and
16    III, 2,5   |      hierarchy and also provide social services”. (150) Hence,
17    III, 2,7   |      territories, environments, social strata and groups where
18    III, 2,7   |       pastoral work in specific social contexts — especially the
19    III, 3,6   |       sign. It also has a great social significance in contemporary
20    III, 3,6   |         when using the means of social communications.~61. The
21    III, 4,6   |     example of integrity in his social activity, the deacon should
22    III, 4,6   |     appropriate and diffuse the social doctrine of the Church.
23    III, 4,7   |        on the fulfilment of his social and ecclesial duties, in