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Congregation for Catholic Education; Congregation for the Clergy
Basic norms for the formation of permanent deacons

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The deacon properly proclaims from the books of Sacred Scripture.

(125)

As an ordinary minister of Holy Communion, (126) the deacon distributes the Body of Christ to the faithful during the celebration of the Mass and, outside of it, administers Viaticum (127) to the sick. He is equally an ordinary minister of exposition of the Most Blessed Sacrament and of eucharistic benediction. (128) It falls to the deacon to preside at Sunday celebrations in the absence of a priest. (129)

33. The pastoral care of families, for which the bishop is primarily responsible, may be entrusted to deacons. In supporting families in their difficulties and sufferings, (130) this responsibility will extend from moral and liturgical questions to difficulties of a social and personal nature, and can be exercised at diocesan or, subject to the authority of the parish priest, local level in promoting the catechesis of Christian marriage, the personal preparation of future spouses, the fruitful celebration of marriage and help offered to couples after marriage. (131)

Married deacons can be of much assistance in promoting the Gospel value of conjugal love, the virtues which protect it and the practice of parenthood which can truly be regarded as responsible, from a human and Christian point of view.

Where deacons have been duly delegated by the parish priest or the local Ordinary, they may assist at the celebration of marriages extra Missam and pronounce the nuptial blessing in the name of the Church. (132) They may also be given general delegation, in accordance with the prescribed conditions, (133) which may only be subdelegated, however, in the manner specified by the Code of Canon Law. (134)

34. It is defined doctrine, (135) that the administration of the Sacrament of the Anointing of the Sick is reserved to bishops and priests since this sacrament involves the forgiveness of sins and the worthy reception of the Holy Eucharist, but, the pastoral care of the sick may be entrusted to deacons. Active service to alleviate the suffering of the sick, catechesis in preparation for the reception of the Sacrament of Anointing of the Sick, preparing the faithful for death in the absence of a priest, and the administration of Viaticum according to the prescribed rites, are means by which deacons may bring the love of the Church to the suffering faithful. (136)

35. Deacons have an obligation, established by the Church, to celebrate the Liturgy of the Hours with which the entire Mystical Body is united to the prayer Christ the Head offers to the Father. Mindful of this obligation, they shall celebrate the Liturgy of the Hours every day according to the approved liturgical books and in the manner determined by the respective Episcopal Conference. (137) Furthermore, they should strive to promote participation by the greater Christian community in this Liturgy, which is never private, but an action proper to the entire Church, (138) even when celebrated individually.

36. The deacon is the minister of sacramentals, that is of “sacred signs which bear a resemblance to the sacraments (and) signify effects, particularly of a spiritual nature, which are obtained through the Church's intercession”. (139)

The deacon may therefore impart those blessings most closely linked to ecclesial and sacramental life which are expressly permitted to him by law. (140) It is for the deacon to conduct exequies celebrated outside of Holy Mass, as well as the rite of Christian burial. (141)

When a priest is present or available, however, such tasks must be given to him. (142)




125) Cf. Paul VI, Apostolic Letter Sacrum Diaconatus Ordinem, V, 22, 6: l.c., 702.



126) Cf. CIC, canon 910, § 1.



127) Cf. ibid., canon 911, § 2.



128) Cf. ibid., canon 943 and also Pope Paul VI, Apostolic Letter Sacrum Diaconatus Ordinem, V, 22, 3: l.c., 702.



129) Cf. Congregation for Divine Worship, Directory for celebrations in the absence of a priest, Christi Ecclesia, n. 38: l.c., 388-389; Congregation for the Clergy etc., Instruction Ecclesiae de Mysterio (15 August 1997), art. 7.



130) Cf. John Paul II, Post-Synodal Apostolic Exhortation Familiaris Consortio, 73: AAS 74 (22 November, 1982), pp. 107-171.



131) Cf. CIC, canon 1063.



132) Cf. Second Vatican Council, Constitution Lumen Gentium 29; CIC, canon 1108, §§ 1-2; Ordo Celebrandi Matrimonii, ed. typica altera 1991, 24.



133) Cf. CIC, canon 1111, §§ 1-2.



134) Cf. ibidem, canon 137, §§ 3-4.



135) Exultate Deo of the Council of Florence (DS 1325); Doctrina de sacramento extremae unctionis of the Council of Trent, cap. 3 (DS 1697) and cap. 4 de extrema unctione (DS 1719).



136) Cf. Paul VI, Apostolic Letter Sacrum Diaconatus Ordinem II, 10: l.c.,699; Congregation for the Clergy etc., Instruction, Ecclesiae de Mysterio (15 August 1997), art. 9.



137) Cf. CIC, canon 276, § 2, n. 3o.



138) Cf. Institutio Generalis Liturgiae Horarum, nn. 20; 255-256.



139) Cf. Second Vatican Council, Constitution Sacrosanctum Concilium 60; CIC, canon 1166 and canon 1168; Catechism of the Catholic Church, n. 1667.



140) Cf. CIC, canon 1169, § 3.



141) Cf. Paul VI, Apostolic Letter Sacrum Diaconatus Ordinem V, 22, 5: l.c., 702; also Ordo Exsequiarum, 19; Congregation for the Clergy etc., Instruction Ecclesiae de Mysterio (15 August 1997), art. 12.



142) Cf. Rituale Romanum - De Benedictionibus, n. 18 c.: ed. cit, p. 14.






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