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Congregation for Catholic Education; Congregation for the Clergy
Basic norms for the formation of permanent deacons

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The canonical mission of permanent deacons

39. The three contexts of the diaconal ministry, depending on circumstances, may absorb, to varying degrees, a large proportion of every deacon's activity. Together, however, they represent a unity in service at the level of divine Revelation: the ministry of the word leads to ministry at the altar, which in turn prompts the transformation of life by the liturgy, resulting in charity. “If we consider the deep spiritual nature of this diaconia, then we shall better appreciate the inter-relationship between the three areas of ministry traditionally associated with the diaconate, that is, the ministry of the word, the ministry of the altar and the ministry of charity. Depending on the circumstances, one or other of these may take on special importance in the individual work of a deacon, but these three ministries are inseparably joined in God's plan for redemption”. (153)

40. Throughout history the service of deacons has taken on various forms so as to satisfy the diverse needs of the Christian community and to enable that community to exercise its mission of charity. It is for the bishops alone, (154) since they rule and have charge of the particular Churches “as Vicars and legates of Christ”, (155) to confer ecclesiastical office on each deacon according to the norm of law. In conferring such office, careful attention should be given to both the pastoral needs and the personal, family (in the case of married deacons), and professional situation of permanent deacons. In every case it is important, however, that deacons fully exercise their ministry, in preaching, in the liturgy and in charity to the extent that circumstances permit. They should not be relegated to marginal duties, be made merely to act as substitutes, nor discharge duties normally entrusted to non-ordained members of the faithful. Only in this way will the true identity of permanent deacons as ministers of Christ become apparent and the impression avoided that deacons are simply lay people particularly involved in the life of the Church.

For the good of the deacon and to prevent improvisation, ordination should be accompanied by a clear investiture of pastoral responsibility.




153) Cf. John Paul II, Address to the permanent deacons of the USA, Detroit (19 September 1987), n. 3, Insegnamenti, X, 3 (1987), p. 656.



154) Cf. CIC, canon 157.



155) Second Vatican Council, Dogmatic Constitution Lumen Gentium, 27a.






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