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Congregation for Catholic Education; Congregation for the Clergy
Basic norms for the formation of permanent deacons

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65. From the perspective of the deacon, primary protagonist and primary subject of the obligation, ongoing formation is first and foremost a process of continual conversion. It embraces every aspect of his person as deacon, that is to say, consecrated by the Sacrament of Order and placed at the service of the Church, and seeks to develop all of his potential. This enables him to live to the full the ministerial gifts that he has received in diverse circumstances of time and place and in the tasks assigned to him by the bishop. (232) The solicitude of the Church for the permanent formation of deacons would, however, be ineffective without their co-operation and commitment. Thus formation cannot be reduced merely to participating at courses or study days or other such activities: it calls for every deacon to be aware of the need for ongoing formation and to cultivate it with interest and in a spirit of healthy initiative. Books approved by ecclesiastical authority should be chosen as material for reading; periodicals known for their fidelity to the Magisterium should be followed; time should be set aside for daily meditation. Constant self-formation which helps him to serve the Church ever better is an important part of the service asked of every deacon.




232) John Paul II, Post-Synodal Apostolic Exhortation Pastores Dabo Vobis, 76; 79: l.c., 793; 796.






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