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 1 6 |          place the foundation of religious philosophy in that doctrine
 2 7 |           Hence the principle of religious immanence is formulated.
 3 8 |          revelation? Is not that religious sentiment which is perceptible
 4 8 |         it is true, in this same religious sense, revelation? And they
 5 8 |          law, according to which religious consciousness is given as
 6 8 |      discipline. ~Deformation of Religious History the Consequence ~
 7 10|                10. Therefore the religious sentiment, which through
 8 10|       only a development of this religious sentiment. Nor is the Catholic
 9 11|          of Modernists: that the religious man must ponder his faith. -
10 12|         which exists between the religious formulas and the religious
11 12|       religious formulas and the religious sentiment. This will be
12 13|        so must be adapted to the religious sentiment in its relation
13 13|       man in his relation to the religious sentiment. But the object
14 13| sentiment. But the object of the religious sentiment, since it embraces
15 13|         of vital immanence; that religious formulas, to be really religious
16 13| religious formulas, to be really religious and not merely theological
17 13|          to live the life of the religious sentiment. This is not to
18 13|          were to be made for the religious sentiment; it has no more
19 13|         is necessary is that the religious sentiment, with some modification
20 13|     inability to distinguish the religious and moral sense of formulas
21 13|       and the true nature of the religious sentiment; with that new
22 13|        Individual Experience and Religious Certitude~
23 14|     putting the question: In the religious sentiment one must recognise
24 14|    account of the falsity of the religious sentiment or on account
25 14|  pronounced by the mind. Now the religious sentiment, although it may
26 14|        has but to respond to the religious sentiment and to the Believer,
27 14|        their power to propagate.~Religious Experience and Tradition~
28 15|       believes, to stimulate the religious sentiment should it happen
29 15|     awake for the first time the religious sentiment in them and to
30 15|       experience. In this way is religious experience propagated among
31 15|  Sometimes this communication of religious experience takes root and
32 17|        be observed that in every religious fact, when you take away
33 17|         else, and especially the religious formulas of it, belongs
34 20|    nothing more than a man whose religious consciousness has been,
35 21|     constrained to elaborate his religious thought so as to render
36 21|        the Sacraments are to the religious sentiment - that and nothing
37 23|  elements of cohesion which in a religious society are doctrine and
38 23|    Church, has its origin in the religious conscience, and, that being
39 25|       worship, nay, all external religious community, and makes them
40 25|    magisterium of the Church: No religious society, they say, can be
41 25|        be a real unit unless the religious conscience of its members
42 25|          entirely spiritual, the religious authority should strip itself
43 26|    increasing penetration of the religious sentiment in the conscience.
44 26|        and enlightened while the religious sentiment became more elevated
45 26|         them must be added those religious geniuses whom we call prophets,
46 26|        forms of society. Such is religious evolution in detail. And
47 27|      tradition is represented by religious authority, and this both
48 36|        of covering to enable the religious and moral experiences wrapped
49 36|          Books being essentially religious, are consequently necessarily
50 39|       all these fantasias on the religious sentiment will never be
51 39|       sentimental. In matters of religious sentiment and religious
52 39|          religious sentiment and religious experience, you know, Venerable
53 43|          expect to meet them, in religious institutes. If they treat
54 44|          way of the superiors of religious institutions.~
55 45|         also to the Superiors of religious institutions. Further let
56 51|          may sometimes happen in religious Orders. Besides, just as
57 52|         never be chosen from the religious orders until the opinion
58 52|       the candidate. We admonish religious superiors of their solemn
59 56|    obligation on the Generals of Religious Orders with regard to those