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1 1 | this duty assigned to it by Christ, namely, to guard with the
2 1 | enemies of the cross of Christ has in these last days increased
3 1 | can, to overthrow utterly Christ's kingdom itself. Wherefore
4 2 | most sacred in the work of Christ, not sparing even the person
5 6 | the most sacred Person of Christ, what concerning the mysteries
6 9 | illustration from the Person of Christ. In the person of Christ,
7 9 | Christ. In the person of Christ, they say, science and history
8 9 | the historical Person of Christ was transfigured by faith;
9 9 | down that the person of Christ has been disfigured by faith,
10 10| in the consciousness of Christ, who was a man of the choicest
11 10| holy religion, in the man Christ as in us, emanated from
12 16| such as the human life of Christ, the Modernists reply by
13 16| be further asked whether Christ has wrought real miracles,
14 16| philosophers and considering Christ only in His historical reality;
15 16| considering the life of Christ as lived again by the faith
16 18| mention of the divinity of Christ, but when they are in the
17 20| having been instituted by Christ Himself. This is forbidden
18 20| agnosticism, which sees in Christ nothing more than a man
19 20| been founded mediately by Christ. But how? In this way: All
20 20| included in the conscience of Christ as the plant is included
21 20| said to live the life of Christ. But the life of Christ
22 20| Christ. But the life of Christ is according to faith, and
23 20| that their origin is from Christ and is divine. In the same
24 23| believer, who for Catholics is Christ. Now every society needs
25 25| reflected back on Jesus Christ who instituted it.~ ~The
26 26| call prophets, and of whom Christ was the greatest; both because
27 26| happened in the case of Christ: in Him that divine something
28 27| be like the prophets and Christ Himself. They have no bitterness
29 28| entrusted to the Spouse of Christ to be faithfully guarded
30 30| and the human, mingles, in Christ, for example, or the Church,
31 30| Modernists, between the Christ of history and the Christ
32 30| Christ of history and the Christ of faith, between the sacraments
33 30| thus, when treating of Christ, the historian must set
34 30| they will not allow that Christ ever uttered those things
35 30| the position and person of Christ, and then to attribute to
36 30| ignore, they proclaim that Christ, according to what they
37 31| real. Thus we have a double Christ: a real Christ, and a Christ,
38 31| a double Christ: a real Christ, and a Christ, the one of
39 31| Christ: a real Christ, and a Christ, the one of faith, who never
40 31| never really existed; a Christ who has lived at a given
41 31| in a given place, and a Christ who has never lived outside
42 31| meditations of the believer - the Christ, for instance, whom we find
43 35| which was founded by Jesus Christ; that is to say, that it
44 35| by the following formula: Christ announced the coming of
45 36| admit, nay, to proclaim that Christ Himself manifestly erred
46 36| surprised at this since even Christ was subject to the laws
47 37| being, the very germ which Christ Himself bore in His conscience,
48 40| if we would follow Jesus Christ and neglects to tear pride
49 42| on the mystic Spouse of Christ, who is the true light,
50 57| sincere love for the Church of Christ. But of this we will speak
51 58| strength and courage. May Jesus Christ, the author and finisher
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