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 1 7 |           which movement is called a sentiment. Therefore, since God is
 2 7 |              religion, consists in a sentiment which originates from a
 3 7 |           religion a certain special sentiment, without any previous advertence
 4 7 |     advertence of the mind: and this sentiment possesses, implied within
 5 7 |             man with God. It is this sentiment to which Modernists give
 6 8 |              Modernism finds in this sentiment not faith only, but with
 7 8 |    revelation? Is not that religious sentiment which is perceptible in
 8 10|              Therefore the religious sentiment, which through the agency
 9 10|              be in any religion. The sentiment, which was at first only
10 10|        development of this religious sentiment. Nor is the Catholic religion
11 11|     importance to see how. - In that sentiment of which We have frequently
12 11|             frequently spoken, since sentiment is not knowledge, God indeed
13 11|             should be cast upon this sentiment, so that God may be clearly
14 11|              then, encountering this sentiment directs itself upon it,
15 12|           formulas and the religious sentiment. This will be readily perceived
16 13|             adapted to the religious sentiment in its relation to man;
17 13|            relation to the religious sentiment. But the object of the religious
18 13|              object of the religious sentiment, since it embraces that
19 13|            the life of the religious sentiment. This is not to be understood
20 13|            be made for the religious sentiment; it has no more to do with
21 13|      necessary is that the religious sentiment, with some modification
22 13|              nature of the religious sentiment; with that new system of
23 14|      Believer, as being an object of sentiment and affirmation; and therefore
24 14|       whether it exists outside that sentiment and affirmation is a matter
25 14|           question: In the religious sentiment one must recognise a kind
26 14|             falsity of the religious sentiment or on account of the falsity
27 14|              mind. Now the religious sentiment, although it may be more
28 14|             respond to the religious sentiment and to the Believer, whatever
29 15|              stimulate the religious sentiment should it happen to have
30 15|             first time the religious sentiment in them and to produce the
31 21|      Sacraments are to the religious sentiment - that and nothing more.
32 23|            madness to think that the sentiment of liberty, as it is now
33 26|         penetration of the religious sentiment in the conscience. This
34 26|            such, for example, as the sentiment of family or nationality;
35 26|      enlightened while the religious sentiment became more elevated and
36 39|            open others available for sentiment and action. Vain efforts!
37 39|              For, after all, what is sentiment but the reaction of the
38 39|           fantasias on the religious sentiment will never be able to destroy
39 39|       subjective truth, the fruit of sentiment and action, if it serves
40 39|          does this experience add to sentiment? Absolutely nothing beyond
41 39|            these two will never make sentiment into anything but sentiment,
42 39|          sentiment into anything but sentiment, nor deprive it of its characteristic
43 39| characteristic, for the more intense sentiment is the more it is sentimental.
44 39|              In matters of religious sentiment and religious experience,
45 39|        especially with souls in whom sentiment predominates; you know it
46 39|         always will hold firmly that sentiment and experience alone, when