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 1 2 |           reduce to a simple, mere man. ~
 2 6 |     possible or not expedient that man be taught, through the medium
 3 7 |          be sought in vain outside man himself. It must, therefore,
 4 7 |        therefore, be looked for in man; and since religion is a
 5 7 |            be found in the life of man. Hence the principle of
 6 7 |           need of the divine which man experiences within himself
 7 7 |  unknowable, whether it is outside man and beyond the visible world
 8 7 |        divine, and in a way unites man with God. It is this sentiment
 9 9 |         mysterious; or it may be a man, whose character, actions
10 10| consciousness of Christ, who was a man of the choicest nature,
11 10|         most holy religion, in the man Christ as in us, emanated
12 10|      decreed: "If anyone says that man cannot be raised by God
13 11|         indeed presents Himself to man, but in a manner so confused
14 11|     analyse, and by means of which man first transforms into mental
15 11|     Modernists: that the religious man must ponder his faith. -
16 13|       sentiment in its relation to man; and as instruments, they
17 13|           their turn be adapted to man in his relation to the religious
18 14|            of the heart which puts man in immediate contact with
19 14|            both within and without man as to excel greatly any
20 17|         confused with it. Finally, man does not suffer a dualism
21 19|     conclusion: God is immanent in man. Thus we have theological
22 19|          sense that God working in man is more intimately present
23 19|     intimately present in him than man is in even himself, and
24 20|         Christ nothing more than a man whose religious consciousness
25 23|         are not two consciences in man, any more than there are
26 26| intellectual and moral refining of man, by means of which the idea
27 28|         not the work of God but of man, or some kind of philosophical
28 30|           aside all that surpasses man in his natural condition,
29 30|          from the character of the man, from his condition of life,
30 30|       anything divine, and that as man He did and said only what
31 39|         away the intelligence, and man, already inclined to follow
32 39|             it is of no use to the man who wants to know above
33 39|            leave God distinct from man or not? If yes, in what
34 39|           conscience proceeds from man as man. The rigorous conclusion
35 39|    conscience proceeds from man as man. The rigorous conclusion
36 39|            this is the identity of man with God, which means Pantheism.
37 39|         believer as well as to the man of science. Therefore if
38 42|            is no surer sign that a man is on the way to Modernism