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1 7 | of the divine, and in a way unites man with God. It
2 13| liable to change. Thus the way is open to the intrinsic
3 14| is a matter which in no way concerns this Philosopher.
4 14| errors already mentioned, the way is opened wide for atheism.
5 15| the experience. In this way is religious experience
6 16| lived by faith and in the way already described have been
7 18| respectfully. In the same way they draw their distinctions
8 18| principle that science in no way depends upon faith, when
9 19| finally, explain it in a way which savours of pantheism
10 20| the first in much the same way as the private experience
11 20| Christ. But how? In this way: All Christian consciences
12 20| and is divine. In the same way they prove that the Scriptures
13 21| between the two, in such a way as to throw light from without
14 23| obsolete. For in the same way as the Church is a vital
15 23| in consequence, to find a way of conciliation between
16 24| one of ends. In the same way, then, as faith and science
17 24| for the common good in the way he thinks best, without
18 25| And thus, here again a way must be found to save the
19 25| Church may be put in this way: Since the end of the Church
20 26| must change, and in this way they pass to what may be
21 26| in Him expanded in such a way that He was at last held
22 27| destroyed. And so they go their way, reprimands and condemnations
23 30| like circumstances. In this way, absolutely a priori and
24 33| priori, and a priori in a way that reeks of heresy. These
25 34| the Sacred Books in every way, and so far from finding
26 34| The philosopher leads the way, the historian follows,
27 34| too warm for you. In this way they win over any who, did
28 36| Modernists pursue their way gaily. They grant also that
29 39| matter of doubt and the way opened to Pantheism? And
30 42| sign that a man is on the way to Modernism than when he
31 42| Modernists try in every way to diminish and weaken the
32 44| clerics, and in a very special way of the superiors of religious
33 46| positive theology in such a way as to seem to despise the
34 47| half-hearted or superficial way, and, sad to say, now that
35 48| Universities. Anybody who in any way is found to be imbued with
36 50| dangerous in preparing the way for Modernism.~
37 55| disturbances, or in any other way, let it not be exposed for
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