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 1 3 |      there is no part of Catholic truth from which they hold their
 2 3 |           to ascribe to a love of truth that which is in reality
 3 10|          to the possession of all truth and good, let him be anathema" (
 4 13|        that they express absolute truth: for, in so far as they
 5 13|            they are the images of truth, and so must be adapted
 6 13|          they are the vehicles of truth, and must therefore in their
 7 13|    pervert the eternal concept of truth and the true nature of the
 8 13|          some solid foundation of truth, but despising the holy
 9 13|        they can rest and maintain truth itself.~The Modernist as
10 14|          will Modernists deny the truth of an experience affirmed
11 14|        that the Catholic has more truth because it is more living
12 15|     entirely contrary to Catholic truth. It is extended and applied
13 15| Modernists, to live is a proof of truth, since for them life and
14 15|           since for them life and truth are one and the same thing.
15 19|           himself to the absolute truth which the formula at once
16 19|         of pantheism and this, in truth, is the sense which tallies
17 20|      complete. No great thing, in truth, but more than enough for
18 28|     profound comprehension of the truth. Nor is the development
19 30|        word in vogue. And yet the truth is that their history and
20 34|         of Scripture, whereas the truth is that a whole multitude
21 35|          that they hold, that the truth is to be found only in this
22 36|      living. Now life has its own truth and its own logic, belonging
23 36|          a different order, viz., truth of adaptation and of proportion
24 36|         there is but one and only truth, and who hold that the Sacred
25 36|           repugnant to symbolical truth. Are we not dealing with
26 37|           by Catholic apologists. Truth to tell it is only the moderate
27 39|          help to the discovery of truth. We speak, of course, of
28 39|           We speak, of course, of truth in itself - as for that
29 39|           other purely subjective truth, the fruit of sentiment
30 40|        outside the Church wherein truth is found without the slightest
31 42|         him almost as a martyr to truth. The young, excited and
32 43|      pretext of telling the whole truth and with a species of ill-concealed
33 46|       before the mind desirous of truth, everybody knows how the
34 55|        she does not guarantee the truth of the fact narrated; she
35 55|     implies the hypothesis of the truth of the fact; while in as
36 55|       must always be based on the truth, seeing that its object
37 57|          and teaching of Catholic truth. God grant that we may happily