Paragraph

 1 2 |    sparing even the person of the Divine Redeemer, whom, with sacrilegious
 2 6 |     taught, through the medium of divine revelation, about God and
 3 6 |     finally, "If anyone says that divine revelation cannot be made
 4 6 |    phenomena; God and all that is divine are utterly excluded. We
 5 7 |     originates from a need of the divine. This need of the divine,
 6 7 |          divine. This need of the divine, which is experienced only
 7 7 |          is that this need of the divine which man experiences within
 8 7 | subconsciousness, the need of the divine, according to the principles
 9 7 |         cause, the reality of the divine, and in a way unites man
10 9 |       adapted to that form of the divine which faith will infuse
11 9 |         history suggestive of the divine, must be rejected. Then,
12 14|           the object of faith the divine reality, still this reality
13 14|         and certain fact that the divine reality does really exist
14 16|          concerns itself with the divine reality which is entirely
15 16|           become material for the divine. Hence should it be further
16 17|            when you take away the divine reality and the experience
17 17|      statement refers only to the divine reality not to the idea
18 19|        The representations of the divine reality are symbolical.
19 19|    reproach. Others hold that the divine action is one with the action
20 20|           called the principle of divine permanence. It differs from
21 20|      origin is from Christ and is divine. In the same way they prove
22 20|     Scriptures and the dogmas are divine. And thus the Modernistic
23 22| theologian to proclaim that it is divine by immanence, what room
24 26|       case of Christ: in Him that divine something which faith admitted
25 28|           wrote: These enemies of divine revelation extol human progress
26 28|        enunciated in these terms: Divine revelation is imperfect,
27 28|    philosophical system, but as a divine deposit entrusted to the
28 30|       where a double element, the divine and the human, mingles,
29 30|     assigned to history while the divine will go to faith. Hence
30 30|        God and never did anything divine, and that as man He did
31 34|           gone into them, for His divine bounty in having vouchsafed
32 39|        the very name of God or of divine personality be also a symbol,
33 39|        that other doctrine of the divine immanence leads directly.
34 42|         and by every one of those divine interpreters the Fathers
35 58|           of Our affection and of divine assistance in adversity,