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 1 5 |           he is a philosopher, a believer, a theologian, an historian,
 2 11|       hardly be perceived by the believer. It is therefore necessary
 3 12|      purpose than to furnish the believer with a means of giving an
 4 12|         stand midway between the believer and his faith; in their
 5 12|         in their relation to the believer, they are mere instruments.~
 6 13|         itself.~The Modernist as Believer: ~Individual Experience
 7 14|       proceed to consider him as Believer, seeking to know how the
 8 14|          seeking to know how the Believer, according to Modernism,
 9 14|          but in the heart of the Believer, as being an object of sentiment
10 14|  Philosopher. For the Modernist .Believer, on the contrary, it is
11 14| foundation this assertion of the Believer rests, they answer: In the
12 14|         him properly and truly a believer.~How far off we are here
13 14|   religious sentiment and to the Believer, whatever be the intellectual
14 17|       experience of it which the believer possesses, everything else,
15 17|      control of science. Let the believer leave the world if he will,
16 17|         to exist in him, and the believer therefore feels within him
17 19|          and applies them to the believer: the principles of immanence
18 19|        of faith is immanent; the believer has added: This principle
19 19|       are merely symbolical; the believer has affirmed that the object
20 19|     instruments in regard to the believer, it is necessary first of
21 19|         the Modernists, that the believer do not lay too much stress
22 19|         They would also have the believer avail himself of the formulas
23 21| necessity by virtue of which the believer is constrained to elaborate
24 22|    future alike, inasmuch as the believer by memory lives the past
25 22|        through the medium of the believer, but only, according to
26 22|     impulse which stimulates the believer to reveal the faith that
27 23|       the need of the individual believer, especially if he has had
28 23|          all depend on one first believer, who for Catholics is Christ.
29 25|        will follow that when the believer, not fully satisfied with
30 28|          and in the mass, in the believer and in the whole Church,
31 29|        Modernist as philosopher, believer and theologian, it now remains
32 31|         pious meditations of the believer - the Christ, for instance,
33 39|         remain unknowable to the believer as well as to the man of