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1 6 | their personal internal experience or by private inspiration,
2 13| as Believer: ~Individual Experience and Religious Certitude~
3 14| rests, they answer: In the experience of the individual. On this
4 14| the existence of a real experience, and one of a kind that
5 14| that surpasses all rational experience. If this experience is denied
6 14| rational experience. If this experience is denied by some, like
7 14| to produce it. It is this experience which, when a person acquires
8 14| given this doctrine of experience united with the other doctrine
9 14| Modernists deny the truth of an experience affirmed by a follower of
10 14| to propagate.~Religious Experience and Tradition~
11 15| 15. But this doctrine of experience is also under another aspect
12 15| formula, of an original experience. To this formula, in addition
13 15| sluggish and to renew the experience once acquired, and in those
14 15| them and to produce the experience. In this way is religious
15 15| In this way is religious experience propagated among the peoples;
16 15| communication of religious experience takes root and thrives,
17 17| the divine reality and the experience of it which the believer
18 20| same way as the private experience differs from the experience
19 20| experience differs from the experience transmitted by tradition.
20 22| ingenuity that, although experience is something belonging to
21 23| some original and special experience, to communicate his faith
22 27| their side and an intimate experience which tells them with certainty
23 35| non-believer attain that experience of the Catholic religion
24 39| the Modernists do call in experience to eke out their system,
25 39| system, but what does this experience add to sentiment? Absolutely
26 39| sentiment and religious experience, you know, Venerable Brethren,
27 39| attach equal weight to the experience that thousands upon thousands
28 39| firmly that sentiment and experience alone, when not enlightened
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