Paragraph

 1 7 |         say, are confined within two limits, the one external,
 2 9 |          its own life. From this two things follow. The first
 3 9 |          truer it is. From these two principles the Modernists
 4 9 | principles the Modernists deduce two laws, which, when united
 5 14|        certainly on one of these two: either on account of the
 6 21|    remove opposition between the two, in such a way as to throw
 7 23|    government. Now there are not two consciences in man, any
 8 23|          any more than there are two lives. It is for the ecclesiastical
 9 25|          it were fusion of these two elements, the common mind
10 26| conscience. This progress was of two kinds: negative, by the
11 27|   resulting from the conflict of two forces, one of them tending
12 31|          by the historian, makes two parts of all his documents.
13 31|          carefully between these two kinds of history, and it
14 32|    spoken, of the documents into two parts, the philosopher steps
15 32|       and divide them again into two parts, and divide them into
16 32|      parts, and divide them into two lots, separating those that
17 34|         it by certain Catholics. Two causes may be assigned for
18 35|   Modernist apologist depends in two ways on the philosopher.
19 35|        basis of faith. There are two ways open to him, the objective
20 39|         of the object. But these two will never make sentiment
21 40|      seem to us to be reduced to two: curiosity and pride. Curiosity
22 42|        delude men's minds are of two kinds, the first to remove
23 51|          denouncing to us one or two books, while a great many
24 55|        and they shall meet every two months on an appointed day