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 1 1 |        efforts of the enemy of the human race, there have never been
 2 6 |         According to this teaching human reason is confined entirely
 3 6 |            by the natural light of human reason by means of the things
 4 6 |   intervened in the history of the human race or not, they proceed,
 5 9 |      encounter nothing that is not human. Therefore, in virtue of
 6 10|   originated, with the progress of human life, of which, as has been
 7 10|          order was claimed for the human nature. We have gone far
 8 16|    appertain to faith, such as the human life of Christ, the Modernists
 9 22|            of agnosticism, to be a human work, made by men for men,
10 26|           for it had its origin in human nature and human life. Vital
11 26|         origin in human nature and human life. Vital evolution brought
12 28|            divine revelation extol human progress to the skies, and
13 28|       susceptible of perfection by human efforts. On the subject
14 28| corresponding with the progress of human reason; and condemned still
15 28|           has not been proposed to human intelligences to be perfected
16 30|       every intervention of God in human affairs, is to be relegated
17 30|        element, the divine and the human, mingles, in Christ, for
18 30|      division must be made and the human element assigned to history
19 30|          on. Next we find that the human element itself, which the
20 37|          to admit that there is in human nature a true and rigorous
21 40|    presented by the aberrations of human reason when it yields to
22 55|         belief in things for which human arguments are not wanting.
23 55|         they be believed on purely human faith, on the tradition