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 1 7 |       there can be no further progress, for beyond is the unknowable.
 2 10|       it originated, with the progress of human life, of which,
 3 26|     evolution brought with it progress, not by the accretion of
 4 26|       in the conscience. This progress was of two kinds: negative,
 5 26|     and more intense. For the progress of faith no other causes
 6 26|      needs of their time. The progress of dogma is due chiefly
 7 27|       lead to ruin instead of progress. Hence, studying more closely
 8 27|       of them tending towards progress, the other towards conservation.
 9 27|      not at all, the spurs of progress. The progressive force,
10 27|      of the laity a factor of progress in the Church. Now it is
11 27| forces of conservation and of progress, that is to say between
12 27|   that, after all there is no progress without a battle and no
13 27|    obstacles which impede the progress of souls, but the hour will
14 28| divine revelation extol human progress to the skies, and with rash
15 28|      continual and indefinite progress, corresponding with the
16 28|        corresponding with the progress of human reason; and condemned
17 28|       therefore, increase and progress abundantly and vigorously
18 33|   that have stimulated her to progress, the obstacles she has had
19 42| exigencies of our time or the progress of science (Syll. Prop.
20 42|  enemy of light, science, and progress (Motu-proprio, Ut mysticum,
21 57|   enemy of science and of the progress of humanity. In order to
22 57|       for their learning, the progress of science and other realms