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 1 11|        of the Church, constitute dogma.~
 2 12|         origin and the nature of dogma. For they place the origin
 3 12|         they place the origin of dogma in those primitive and simple
 4 12|        in the consciousness. But dogma itself they apparently hold,
 5 12|          ascertain the nature of dogma, we must first find the
 6 13|       the intrinsic evolution of dogma. An immense collection of
 7 13|       and destroys all religion. Dogma is not only able, but ought
 8 20|         easily make for himself.~Dogma and the Sacraments~
 9 21|     chief among them the Church, dogma, worship, the Books which
10 21|        Modernists. To begin with dogma, we have already indicated
11 21| indicated its origin and nature. Dogma is born of the species of
12 21|        consciousness, are called dogma. Dogma is to be carefully
13 21| consciousness, are called dogma. Dogma is to be carefully distinguished
14 21|       not alive with the life of dogma, are not without their utility
15 21|    prepare the matter for future dogma. Concerning worship there
16 26|          everything is subject - dogma, Church, worship, the Books
17 26|      their time. The progress of dogma is due chiefly to the obstacles
18 28|        subject of revelation and dogma in particular, the doctrine
19 28|        is, according to the same dogma, the same sense, the same
20 32|      Church, whether relating to dogma or liturgy or other matters,
21 36|         have found that even its dogma is not exempt from errors
22 38|        founded on the history of dogma. As for history, it must