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  1 1 |       vigilance the deposit of the faith delivered to the saints,
  2 3 |         very root, that is, to the faith and its deepest fires. And
  3 6 |         men should be drawn to the faith only by their personal internal
  4 7 |    religion, we must conclude that faith, which is the basis and
  5 7 |        Modernists give the name of faith, and this it is which they
  6 8 |        finds in this sentiment not faith only, but with and in faith,
  7 8 |        faith only, but with and in faith, as they understand it,
  8 8 |            object and the cause of faith, this revelation is at the
  9 9 |       according to the Modernists, faith and revelation spring, one
 10 9 |         does not present itself to faith as something solitary and
 11 9 |     ordinary laws of history. Then faith, attracted by the Unknowable
 12 9 |           form of the divine which faith will infuse into it. The
 13 9 |         springs from the fact that faith, which has made the phenomenon
 14 9 |         Christ was transfigured by faith; therefore everything that
 15 9 |      Christ has been disfigured by faith, requires that everything
 16 11|         has its part in the act of faith. And it is of importance
 17 11|      religious man must ponder his faith. - The intellect, then,
 18 12|           aspect, are necessary to faith; for revelation, to be truly
 19 12|           giving an account of his faith to himself. These formulas
 20 12|       between the believer and his faith; in their relation to the
 21 12|           in their relation to the faith, they are the inadequate
 22 13|      should remain, adapted to the faith and to him who believes.
 23 14|        recognises as the object of faith the divine reality, still
 24 15|     otherwise they would not live.~Faith and Science~
 25 16|       Modernists establish between faith and science, including history
 26 16|           object of the other. For faith occupies itself solely with
 27 16|           of phenomena, into which faith does not enter at all; faith
 28 16|       faith does not enter at all; faith on the contrary concerns
 29 16|          be any dissension between faith and science, for if each
 30 16|          things which appertain to faith, such as the human life
 31 16|           far as they are lived by faith and in the way already described
 32 16|     already described have been by faith transfigured and disfigured,
 33 16|         negative and the answer of faith in the affirmative - yet
 34 16|       Christ as lived again by the faith and in the faith.~Faith
 35 16|            by the faith and in the faith.~Faith Subject to Science~
 36 16|            faith and in the faith.~Faith Subject to Science~
 37 17|         authorised to believe that faith and science are independent
 38 17|           different with regard to faith, which is subject to science
 39 17|          that God is the object of faith alone, the statement refers
 40 17|     impelling need so to harmonise faith with science, that it may
 41 17|            entirely independent of faith, while on the other hand,
 42 17|           strangers to each other, faith is made subject to science.
 43 18|          separation of science and faith. Hence in their books you
 44 18|     science in no way depends upon faith, when they treat of philosophy,
 45 18|          guided by the theory that faith must be subject to science,
 46 19|    attained is the conciliation of faith with science, always, however,
 47 19|            primacy of science over faith. In this branch the Modernist
 48 19|         declared: The principle of faith is immanent; the believer
 49 19|   representations of the object of faith are merely symbolical; the
 50 19|        affirmed that the object of faith is God in Himself; and the
 51 20|          of Christ is according to faith, and so, too, is the life
 52 21|           the origin and nature of faith. But as faith has many shoots,
 53 21|            nature of faith. But as faith has many shoots, and chief
 54 21|    instituted solely to foster the faith - but this is condemned
 55 21|    instituted solely to foster the faith, let him be anathema.~The
 56 22|         the believer to reveal the faith that is in him by words
 57 23|     experience, to communicate his faith to others, and the need
 58 23|         need of the mass, when the faith has become common to many,
 59 24|          laid down for science and faith, though in the latter case
 60 24|          In the same way, then, as faith and science are strangers
 61 25|            from the Church. For as faith is to be subordinated to
 62 26|        with this whole question of faith and its shoots, it remains
 63 26|          we revere as sacred, even faith itself, and the penalty
 64 26|           And first with regard to faith. The primitive form of faith,
 65 26|       faith. The primitive form of faith, they tell us, was rudimentary
 66 26|       intense. For the progress of faith no other causes are to be
 67 26|         something mysterious which faith attributed to the divinity,
 68 26|     chiefly to the obstacles which faith has to surmount, to the
 69 26|        that divine something which faith admitted in Him expanded
 70 28|       Council: The doctrine of the faith which God has revealed has
 71 28|     knowledge, even concerning the faith, impeded by this pronouncement -
 72 30|       transfiguration of things by faith, and the principle which
 73 30|         relegated to the domain of faith as belonging to it alone.
 74 30|        while the divine will go to faith. Hence we have that distinction,
 75 30|          history and the Christ of faith, between the sacraments
 76 30|      history and the sacraments of faith, and so on. Next we find
 77 30|         the documents, has been by faith transfigured, that is to
 78 30|          also the accretions which faith has added, to assign them
 79 30|           added, to assign them to faith itself and to the history
 80 30|       itself and to the history of faith: thus, when treating of
 81 30|          history and relegating to faith everything which, in their
 82 30|            history and transfer to faith all the allegories found
 83 31|   attributed to the history of the faith or as it is styled, to internal
 84 31|          oppose the history of the faith to real history precisely
 85 31|           and a Christ, the one of faith, who never really existed;
 86 32|        dealing with the history of faith and distributes them, period
 87 34|    corresponding with evolution of faith. The traces of this evolution,
 88 34|          in opposition to Catholic faith. This being so, one cannot
 89 35|            system, is the basis of faith. There are two ways open
 90 35| psychologist and historian of good faith to recognise that its history
 91 37|    non-believer may be disposed to faith. There are also subjective
 92 39|          been broached against the faith and to concentrate the sap
 93 39|           make between science and faith. The object of science they
 94 39|            knowable; the object of faith, on the contrary, is the
 95 41|            of the alliance between faith and false philosophy.~ ~
 96 42|     insertion in the profession of faith of the following declaration:
 97 50|            this harmonize with the faith, and, as they say, to turn
 98 50|           it to the account of the faith. The name and reputation
 99 55|           believed on purely human faith, on the tradition which
100 58|         author and finisher of our faith, be with you by His power;