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1 1 | the vital energy of the Church, and, if they can, to overthrow
2 2 | sought not only among the Church's open enemies; they lie
3 2 | feigning a love for the Church, lacking the firm protection
4 2 | taught by the enemies of the Church, and lost to all sense of
5 2 | themselves as reformers of the Church; and, forming more boldly
6 3 | among the enemies of the Church, if, leaving out of consideration
7 3 | all the adversaries of the Church. For as We have said, they
8 3 | very veins and heart of the Church, whose injury is the more
9 3 | expose before the whole Church in their true colours those
10 6 | Nor does the fact that the Church has formally condemned these
11 8 | supreme authority of the Church, whether in its teaching
12 10| are going to reform the Church by these ravings! There
13 11| supreme magisterium of the Church, constitute dogma.~
14 13| they audaciously charge the Church both with taking the wrong
15 13| doctrines, condemned by the Church, on which, in the height
16 15| hitherto understood by the Church, and destroys it. By the
17 18| and openly criticise the Church because of her sheer obstinacy
18 20| example is offered by the Church and the Sacraments. The
19 20| and the Sacraments. The Church and the Sacraments, they
20 20| is to be held that both Church and Sacraments have been
21 20| courses of ages, both the Church and the Sacraments, it is
22 21| and chief among them the Church, dogma, worship, the Books
23 22| there is not a trace.~ ~The Church~
24 23| Modernist school concerning the Church. You must start with the
25 23| the supposition that the Church has its birth in a double
26 23| good. What, then, is the Church? It is the product of the
27 23| authority in the Catholic Church, disciplinary, dogmatic,
28 23| that authority came to the Church from without, that is to
29 23| For in the same way as the Church is a vital emanation of
30 23| emanates vitally from the Church itself. Authority therefore,
31 23| Authority therefore, like the Church, has its origin in the religious
32 23| sweeping away at once both Church and religion. Such is the
33 23| between the authority of the Church and the liberty of believers.~ ~
34 23| The Relations Between Church and State~
35 24| own members alone that the Church must come to an amicable
36 24| has others outside. The Church does not occupy the world
37 24| rights and duties of the Church towards civil societies
38 24| diversity of their objects, Church and State are strangers
39 24| their ends, that of the Church being spiritual while that
40 24| as mixed, allowing to the Church the position of queen and
41 24| in all such, because the Church was then regarded as having
42 24| therefore, be separated from the Church, and the Catholic from the
43 24| about the authority of the Church, without paying any heed
44 24| The Magisterium of the Church~
45 25| should be separated from the Church. For as faith is to be subordinated
46 25| in temporal matters the Church must be subject to the State.
47 25| this point, they do ask the Church in the meanwhile to be good
48 25| of the magisterium of the Church: No religious society, they
49 25| general directions for the Church may be put in this way:
50 25| way: Since the end of the Church is entirely spiritual, the
51 26| everything is subject - dogma, Church, worship, the Books we revere
52 26| Finally, evolution in the Church itself is fed by the need
53 27| conserving force in the Church is tradition, and tradition
54 27| factor of progress in the Church. Now it is by a species
55 27| within the ranks of the Church in order that they may gradually
56 28| nothing immutable in the Church. Nor indeed are they without
57 28| which our Holy Mother the Church has once declared, nor is
58 28| believer and in the whole Church, throughout the ages and
59 30| Christ, for example, or the Church, or the sacraments, or the
60 32| everything in the history of the Church is to be explained by vital
61 32| successive needs of the Church, whether relating to dogma
62 32| manifested itself in the Church. Further, a distinction
63 33| conditions affecting the Church during the different periods,
64 33| indignation when they accuse the Church of torturing the texts,
65 33| this they are accusing the Church of something for which their
66 35| histories in current use in the Church, and composed according
67 35| to the reprimands of the Church.~But let us see how the
68 35| permanent in the bosom of the Church, has gone on slowly developing
69 35| and fecundity which the Church has shown throughout them
70 36| become of the dogmas of the Church? The dogmas brim over with
71 38| What is there left in the Church which is not to be reformed
72 40| find the fruit outside the Church wherein truth is found without
73 41| who pose as Doctors of the Church, who puff out their cheeks
74 42| endeavouring to ruin the Church when they might have been
75 42| and the magisterium of the Church, and on these they wage
76 42| traditions of the Catholic Church; and Catholics will hold
77 42| Holy Catholic and Apostolic Church by the Holy and most illustrious
78 42| Fathers and Doctors of the Church. Wherefore the Roman Pontiffs,
79 42| and constitutions of the Church. The Modernists pass the
80 42| most holy Fathers of the Church as they pass on tradition;
81 42| fight the battles of the Church. But of all the insults
82 42| the condemnations of the Church the rest of them, to the
83 43| rendering great services to the Church, now gone astray. And there
84 43| stain in the history of the Church. Under the sway of certain
85 43| really serving God and the Church - in reality they only offend
86 55| on new directions of the Church, on new aspirations of the
87 55| that in this matter the Church uses the greatest prudence,
88 57| The adversaries of the Church will doubtless abuse what
89 57| bear a sincere love for the Church of Christ. But of this we
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