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1 4 | 4. But since the Modernists (as they are commonly and
2 6 | then, with the philosopher. Modernists place the foundation of
3 6 | external revelation. The Modernists simply make away with them
4 6 | Fide, can. 3). But how the Modernists make the transition from
5 7 | up into a religion, the Modernists reply thus: Science and
6 7 | this sentiment to which Modernists give the name of faith,
7 8 | ridiculous proposition of the Modernists, that every religion, according
8 9 | which, according to the Modernists, faith and revelation spring,
9 9 | these two principles the Modernists deduce two laws, which,
10 11| according to the teaching of the Modernists, has its part in the act
11 11| Hence the common saying of Modernists: that the religious man
12 12| principal points in the Modernists' system, namely the origin
13 13| strongly affirmed by the Modernists, and as clearly flows from
14 13| no room for surprise that Modernists regard them so lightly and
15 14| individual. On this head the Modernists differ from the Rationalists
16 14| And with what right will Modernists deny the truth of an experience
17 14| Catholics alone? Indeed Modernists do not deny but actually
18 14| religions, the most that Modernists can maintain is that the
19 15| and destroys it. By the Modernists, tradition is understood
20 15| at once and dies. For the Modernists, to live is a proof of truth,
21 16| see the relations which Modernists establish between faith
22 16| human life of Christ, the Modernists reply by denying this. For
23 17| devoutly and humbly.~The Modernists completely invert the parts,
24 17| servant.~The Methods of Modernists~
25 18| who studies the conduct of Modernists, which is in perfect harmony
26 19| open for us to study the Modernists in the theological arena -
27 19| to the teachings of the Modernists, that the believer do not
28 19| not easy to determine what Modernists mean by it, for their own
29 21| know what is taught by the Modernists. To begin with dogma, we
30 21| circumstances, or vitally as the Modernists more abstrusely put it.
31 21| Sacraments, concerning which the Modernists fall into the gravest errors.
32 21| sacraments. But for the Modernists the Sacraments are mere
33 21| that and nothing more. The Modernists would be speaking more clearly
34 22| to the principles of the Modernists they may be rightly described
35 22| of the Sacred Books. The Modernists affirm, too, that there
36 23| is the situation for the Modernists, and their one great anxiety
37 25| individual religion. If the Modernists have not yet reached this
38 25| arises, according to the Modernists, the notion of the ecclesiastical
39 26| Venerable Brethren, what the Modernists have to say about their
40 26| who bears in mind what the Modernists have had to say about each
41 26| this law of evolution, the Modernists themselves teach us how
42 26| the entire system of the Modernists, and it is upon it that
43 27| closely the ideas of the Modernists, evolution is described
44 27| understands how it is that the Modernists express astonishment when
45 28| Venerable Brethren, for the Modernists, both as authors and propagandists,
46 28| particular, the doctrine of the Modernists offers nothing new - we
47 30| 30. Some Modernists, devoted to historical studies,
48 30| distinction, so current among the Modernists, between the Christ of history
49 31| internal history. For the Modernists distinguish very carefully
50 34| whose names they bear. The Modernists have no hesitation in affirming
51 34| that are possessed by the Modernists for their guide and rule, -
52 34| historical method of the Modernists. The philosopher leads the
53 36| which it tends. Finally the Modernists, losing all sense of control,
54 36| likes or dislikes. But the Modernists pursue their way gaily.
55 37| ones at the disposal of the Modernists, and for those they return
56 37| it is only the moderate Modernists who make this appeal to
57 37| apologetic method of the Modernists, in perfect harmony, as
58 39| of the doctrines of the Modernists. But it was necessary, both
59 39| uncouth terms in use among the Modernists. And now, can anybody who
60 39| better succeed than the Modernists have done. Nay, they have
61 39| rationalists warmly welcome the modernists as their most valuable allies.~
62 39| to God is barred, but the Modernists would seek to open others
63 39| one day to fall. True, the Modernists do call in experience to
64 39| books - books for which the Modernists have but little esteem,
65 39| observation of which the Modernists give no evidence. Is it
66 39| Catholics have that the Modernists are on the wrong road? It
67 39| except those felt by the Modernists are false and deceptive?
68 39| follows from the distinction Modernists make between science and
69 40| It is pride which fills Modernists with that confidence in
70 41| ignorance. Yes, these very Modernists who pose as Doctors of the
71 42| dislike for this system. Modernists and their admirers should
72 42| constitutions of the Church. The Modernists pass the same judgment on
73 42| they lived. Finally, the Modernists try in every way to diminish
74 42| adversaries. To all the band of Modernists may be applied those words
75 42| Brethren, no wonder the Modernists vent all their gall and
76 43| the artifices employed by Modernists to exploit their wares.
77 43| the extravagances of the Modernists.~
78 44| But, as we have seen, the Modernists are not easily deterred
79 48| either by extolling the Modernists or excusing their culpable
80 51| of them the books of the Modernists are not unfrequently announced
81 54| among the means used by the Modernists to propagate and defend
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