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1 11 | 11. So far, Venerable Brethren,
2 12 | 12. Thus, We have reached one
3 15 | 15. But this doctrine of experience
4 16 | 16. Having reached this point,
5 17 | 17. Yet, it would be a great
6 18 | 18. This becomes still clearer
7 40 | Singulari nos, 7 Kal. Jul. 1834).~But it is pride which
8 55 | Bishops of Umbria, Nov. 1849, tit 2, art. 6). We decree,
9 55 | credence (Decree, May 2, 1877). Anybody who follows this
10 47 | Leo XIII. Alloc., March 7, 1880). But this do without interfering
11 54 | Nobilissima Gallorum, 10 Feb., 1884).~
12 46 | ap. In Magna, Dec. 10, 1889). We will add that We deem
13 42 | Ut mysticum, 14 March, 1891). This being so, Venerable
14 19 | 19. And thus, Venerable Brethren,
15 55 | S.C. NN. EE. EE., 27 Jan., 1902): It is impossible to approve
16 58 | the 8th day of September, 1907, the fifth year of our Pontificate.~
17 20 | 20. With this principle of
18 23 | 23. A wider field for comment
19 24 | 24. But it is not with its
20 25 | 25. But it is not enough for
21 26 | 26. To finish with this whole
22 29 | 29. After having studied the
23 31 | 31. And as history receives
24 32 | 32. But the dominion of philosophy
25 33 | 33. Then the philosopher must
26 34 | 34. The result of this dismembering
27 35 | 35. The Modernist apologist
28 36 | 36. But while they endeavour
29 37 | 37. But it is not solely by
30 38 | 38. It remains for Us now to
31 39 | 39. It may be, Venerable Brethren,
32 4 | 4. But since the Modernists (
33 40 | 40. To penetrate still deeper
34 41 | 41. If we pass from the moral
35 42 | 42. If only they had displayed
36 43 | 43. And here we have already
37 44 | 44. Against this host of grave
38 45 | 45. In the first place, with
39 46 | 46. On this philosophical foundation
40 47 | 47. With regard to profane
41 48 | 48. All these prescriptions
42 49 | 49. Equal diligence and severity
43 5 | 5. To proceed in an orderly
44 50 | 50. It is also the duty of
45 51 | 51. To give you some more general
46 52 | 52. But it is not enough to
47 53 | 53. Having said this much in
48 54 | 54. We have already mentioned
49 55 | 55. But of what avail, Venerable
50 56 | 56. Lest what We have laid
51 57 | 57. This, Venerable Brethren,
52 58 | 58. Meanwhile, Venerable Brethren,
53 8 | 8. But we have not yet come
54 58 | St. Peter's, Rome, on the 8th day of September, 1907,
55 9 | 9. However, in all this process,
56 28 | is this sense ever to be abandoned on plea or pretext of a
57 40 | is that presented by the aberrations of human reason when it
58 14 | We would fain believe, abhor such enormities yet act
59 8 | it, revelation, they say, abides. For what more can one require
60 51 | the XXVI. article of the abovementioned Constitution Officiorum:
61 23 | liberty, as it is now spread abroad, can surrender. Were it
62 47 | when the natural sciences absorb so much study, the more
63 21 | vitally as the Modernists more abstrusely put it. Hence it happens
64 28 | therefore, increase and progress abundantly and vigorously in individuals
65 36 | the fact that vital logic accepts them, they are not repugnant
66 36 | line of reasoning to secure access for the Catholic religion
67 18 | in refusing to submit and accommodate her dogmas to the opinions
68 26 | itself is fed by the need of accommodating itself to historical conditions
69 13 | their first meaning and accordingly must be changed. And since
70 3 | Nor indeed will he err in accounting them the most pernicious
71 26 | it progress, not by the accretion of new and purely adventitious
72 30 | therefore, to eliminate also the accretions which faith has added, to
73 57 | oppose a new answer to such accusations, which the history of the
74 33 | just indignation when they accuse the Church of torturing
75 33 | cause. In this they are accusing the Church of something
76 6 | of His Resurrection and Acension into heaven.~Vital Immanence ~
77 3 | alone is the judge, he is acquainted with their tenets, their
78 14 | experience which, when a person acquires it, makes him properly and
79 9 | a man, whose character, actions and words cannot, apparently,
80 38 | the Americanists, that the active virtues are more important
81 42 | second to devise and apply actively and patiently every instrument
82 7 | formulated. Moreover, the first actuation, so to say, of every vital
83 35 | not using an argumentum ad hominem, but are stating
84 15 | experience. To this formula, in addition to its representative value,
85 34 | been gradually formed by additions to a primitive brief narration -
86 17 | Predecessor of Ours, Gregory IX., addressed to some theologians of his
87 18 | teachings. In the writings and addresses they seem not unfrequently
88 34 | in its right place, and adducing other arguments of the same
89 25 | such for instance as the administration or reception of the sacraments,
90 47 | what Our Predecessor has admirably said: Apply yourselves energetically
91 14 | to the belief that their admiration is not meant merely for
92 46 | leaving the seminaries may admire and love it, and always
93 39 | possible to admit one without admitting all. For this reason, too,
94 52 | orthodoxy of the candidate. We admonish religious superiors of their
95 53 | of it after having been admonished. With regard to priests
96 55 | of words remembering the admonitions of Leo XIII. (Instruct.
97 48 | The same policy is to be adopted towards those who favour
98 43 | one and the same writer adopts a variety of pseudonyms
99 25 | that external pomp which adorns it in the eyes of the public.
100 25 | authority. But far more advanced and far more pernicious
101 27 | consciences, that changes and advances take place. The individual
102 4 | steadfast, it will be of advantage, Venerable Brethren, to
103 26 | accretion of new and purely adventitious forms from without, but
104 42 | the favourites. When an adversary rises up against them with
105 58 | of divine assistance in adversity, grant most affectionately
106 7 | sentiment, without any previous advertence of the mind: and this sentiment
107 51 | after having taken the advice of prudent persons, deem
108 45 | generations (Leo XIII. Enc. Aeterni Patris). And let it be clearly
109 30 | intervention of God in human affairs, is to be relegated to the
110 30 | they hold but which they affect to ignore, they proclaim
111 44 | by such weapons - with an affectation of submission and respect,
112 33 | circumstances and conditions affecting the Church during the different
113 58 | And We, as a pledge of Our affection and of divine assistance
114 58 | in adversity, grant most affectionately and with all Our heart to
115 16 | the answer of faith in the affirmative - yet there will not be,
116 34 | Modernists have no hesitation in affirming commonly that these books,
117 22 | when he stirreth he sets us afire. And it is precisely in
118 10 | sentiment, which through the agency of vital immanence emerges
119 35 | Messiah, the divinely-given agent and ordainer. Then it must
120 39 | contrary, they but confirm and aggravate this characteristic, for
121 51 | as the same food does not agree equally with everybody,
122 40 | tear pride from his heart, ah! but he is a fully ripe
123 28 | on the contrary it is aided and promoted. For the same
124 34 | Doctors did not enjoy the same aids to study that are possessed
125 35 | conducts his apologetics. The aim he sets before himself is
126 34 | generate a pestilence in the air which penetrates everywhere
127 21 | theologians which, although not alive with the life of dogma,
128 34 | interpolations of theological or allegorical interpretation, by transitions,
129 30 | transfer to faith all the allegories found in His discourses.
130 39 | modernists as their most valuable allies.~For let us return for a
131 47 | come after us (Leo XIII. Alloc., March 7, 1880). But this
132 40 | with that vainglory which allows them to regard themselves
133 2 | conspicuously they appear. We allude, Venerable Brethren, to
134 42 | branded as ignorant, others ambitious to be considered learned,
135 38 | adopt the principle of the Americanists, that the active virtues
136 24 | the Church must come to an amicable arrangement - besides its
137 | amongst
138 51 | diocese, We not only give him ample faculty to do so but We
139 34 | at work through the ages amplifying the Sacred Books. To aid
140 11 | it is to reflect and to analyse, and by means of which man
141 45 | necessary, We do decree anew, and confirm, and ordain
142 45 | prescribe is that which the Angelic Doctor has bequeathed to
143 52 | he may not have to suffer annoyance either while he is engaged
144 32 | follows that no fact can ante-date the need which produced
145 22 | lives the future already by anticipation. This explains how it is
146 23 | Modernists, and their one great anxiety is, in consequence, to find
147 30 | for they are particularly anxious not to be suspected of being
148 | anywhere
149 46 | handmaidens (Leo XIII., Lett. ap. In Magna, Dec. 10, 1889).
150 22 | that the historical and apocalyptical books are included among
151 37 | summary description of the apologetic method of the Modernists,
152 42 | Holy and most illustrious Apostles, by the orthodox Councils,
153 55 | the devotion based on any apparition, in as far as it regards
154 55 | decreed as follows: These apparitions and revelations have neither
155 37 | Modernists who make this appeal to an exigency for the Catholic
156 27 | Venerable Brethren, the appearance already of that most pernicious
157 30 | historian has to work on, as it appears in the documents, has been
158 54 | on condition that matters appertaining to the Bishops or the Apostolic
159 47 | and the bold and useful applications of them made in our times
160 19 | Modernist philosopher, and applies them to the believer: the
161 52 | just as elsewhere, and the appointment of them shall appertain
162 55 | 1902): It is impossible to approve in Catholic publications
163 48 | love of novelty in history, archaeology, biblical exegesis, and
164 Ded | the Patriarchs, Primates, Archbishops, Bishops ~and other Local
165 3 | activity, of assiduous and ardent application to every branch
166 55 | Bishop has verified it. The argument of prescription or well-founded
167 35 | this they are not using an argumentum ad hominem, but are stating
168 11 | the vital phenomena which arise within him, and then expresses
169 32 | and these he must again arrange according to their periods.~
170 33 | of torturing the texts, arranging and confusing them after
171 51 | that the medicine sometimes arrives too late, for the disease
172 3 | it was soon uplifted more arrogantly than ever. If it were a
173 4 | called) employ a very clever artifice, namely, to present their
174 16 | truly from the dead and ascended into heaven, the answer
175 12 | the secondary formulae.~To ascertain the nature of dogma, we
176 39 | also from your reading of ascetical books - books for which
177 3 | conscience, they attempt to ascribe to a love of truth that
178 55 | directions of the Church, on new aspirations of the modern soul, on a
179 2 | boldly into line of attack, assail all that is most sacred
180 35 | enemies, and survived all assaults and all combats. Anybody
181 55 | perpetuated, this sacred Assembly, following the example of
182 14 | scientific conviction. They assert, therefore, the existence
183 14 | they are to be found is asserted by not a few. And with what
184 14 | on what foundation this assertion of the Believer rests, they
185 10 | audacious, these sacrilegious assertions, are simply shocked! And
186 3 | the greatest activity, of assiduous and ardent application to
187 55 | the duty of overlooking assiduously and diligently social institutions
188 30 | which faith has added, to assign them to faith itself and
189 13 | necessary, should vitally assimilate them. In other words, it
190 35 | borrowing from them by vital assimiliation all the dogmatic, cultural,
191 3 | colours those men who have assumed this bad disguise.~Division
192 3 | forward with pertinacity and assurance. To this must be added the
193 26 | this principle will not astonish anybody who bears in mind
194 43 | to the Church, now gone astray. And there is another sight
195 3 | more skilful, none more astute than they, in the employment
196 30 | they display remarkable astuteness, for they are particularly
197 6 | science and history must be atheistic: and within their boundaries
198 43 | been breathing a poisoned atmosphere, of thinking and speaking
199 39 | their eyes, why do they not attach equal weight to the experience
200 34 | the consideration which is attached to it by certain Catholics.
201 19 | of briefly. The end to be attained is the conciliation of faith
202 46 | upon it. Certainly more attention must be paid to positive
203 9 | of history. Then faith, attracted by the Unknowable which
204 9 | circumstances of place and time, attributes to it qualities which it
205 36 | that this is equivalent to attributing to God Himself the lie of
206 24 | VI. in his Constitution Auctorem fidei.~ ~The Magisterium
207 10 | Those who hear these audacious, these sacrilegious assertions,
208 13 | disrespect. And so they audaciously charge the Church both with
209 36 | lie, and We say with St. Augustine: In an authority so high,
210 55 | of the faithful; if the authentications of a relic happen to have
211 52 | publications require the authorisation of the Ordinary, and in
212 23 | then rightly held to be autocratic. But his conception had
213 39 | would seek to open others available for sentiment and action.
214 26 | as well as the need of availing itself of the value which
215 19 | the Modernist theologian avails himself of exactly the same
216 39 | agnosticism. By it every avenue that leads the intellect
217 4 | to prescribe remedies for averting the evil. ~
218 27 | conscience - thus unconsciously avowing that the common conscience
219 15 | who do not yet believe, to awake for the first time the religious
220 3 | her. Moreover they lay the axe not to the branches and
221 10 | are not merely the foolish babblings of infidels. There are many
222 50 | Catholics, who, though not badly disposed themselves but
223 42 | adversaries. To all the band of Modernists may be applied
224 35 | fighting under the same banner, and they not only plume
225 39 | the intellect to God is barred, but the Modernists would
226 34 | discourses, upon which they base their decision as to whether
227 42 | Catholics who sturdily fight the battles of the Church. But of all
228 26 | not astonish anybody who bears in mind what the Modernists
229 44 | measures in Our power, and We beg and conjure you to see to
230 40 | reform themselves, and which begets their absolute want of respect
231 42 | to Modernism than when he begins to show his dislike for
232 42 | unwearying capacity for work on behalf of their cause, that one
233 40 | for such a deep sore, it behoves Us, Venerable Brethren,
234 43 | the incautious reader into believing in a whole multitude of
235 25 | public utility for their benefit, it follows that the ecclesiastical
236 58 | in your zeal and work, we beseech for you with our whole heart
237 14 | they heap such praise and bestow such public honour on the
238 51 | matter of such moment, We bid you do everything in your
239 23 | that the Church has its birth in a double need, the need
240 27 | Christ Himself. They have no bitterness in their hearts against
241 17 | among you, inflated like bladders with the spirit of vanity
242 27 | what they deserve is not blame but praise. Then they reflect
243 18 | their side, after having blotted out the old theology, endeavour
244 49 | Bishops who form the Governing Board of such Catholic Institutes
245 10 | things openly; and they boast that they are going to reform
246 13 | the blind, inflated with a boastful science, they have reached
247 21 | subsequently grouped into bodies of doctrine, or into doctrinal
248 47 | brilliant discoveries and the bold and useful applications
249 2 | Church; and, forming more boldly into line of attack, assail
250 23 | forcibly confined and held in bonds, terrible would be its outburst,
251 37 | germ which Christ Himself bore in His conscience, and which
252 55 | the example of St. Charles Borromeo, has decided to establish
253 7 | the consciousness, or, to borrow a term from modern philosophy,
254 34 | and rule, - a philosophy borrowed from the negation of God,
255 35 | through which it has passed, borrowing from them by vital assimiliation
256 34 | themselves; second, the boundless effrontery of these men.
257 34 | into them, for His divine bounty in having vouchsafed to
258 3 | has been Our action. They bowed their head for a moment,
259 27 | While they make a show of bowing their heads, their hands
260 42 | of them afraid of being branded as ignorant, others ambitious
261 3 | be a crime, We must now break silence, in order to expose
262 43 | as though they had been breathing a poisoned atmosphere, of
263 47 | of natural sciences: the brilliant discoveries and the bold
264 36 | of the Church? The dogmas brim over with flagrant contradictions,
265 37 | methods and doctrines brimming over with errors, made not
266 27 | collective conscience, which brings pressure to bear on the
267 39 | the errors that have been broached against the faith and to
268 33 | work by drawing up in its broad lines a history of the development
269 3 | disdain all authority and brook no restraint; and relying
270 17 | science. All this, Venerable Brothers, is in formal opposition
271 55 | nipping the evil in the bud and preventing it spreading
272 27 | would run a great risk of bursting the bounds of tradition,
273 35 | invented for the sake of buttressing their position.~
274 36 | Conc. Vat., De Revel., c. 2) declare that this is
275 3 | fact, which indeed is well calculated to deceive souls, that they
276 42 | by freely repeating the calumnies of its adversaries. To all
277 23 | common error that authority came to the Church from without,
278 52 | knowledge and orthodoxy of the candidate. We admonish religious superiors
279 49 | examining and selecting candidates for Holy Orders. Far, far
280 43 | once full of promise and capable of rendering great services
281 9 | particularly noted, for it is of capital importance on account of
282 39 | everything that leads the heart captive proves a hindrance instead
283 49 | Universities watch with all care that these Our commands
284 53 | ordain in particular a more careful observance of Article XLII.
285 51 | have been granted through carelessness or easiness or excessive
286 27 | more intent than ever on carrying out their purposes. And
287 51 | clergy; but even in such cases it will be obligatory on
288 51 | It is certain that in the catalogues of some of them the books
289 18 | Councils, but when they catechise the people, they cite them
290 38 | science and history. In the Catechism no dogmas are to be inserted
291 21 | vulgarly described as having "caught on," inasmuch as they have
292 50 | them would be equal to that caused by immoral reading - nay,
293 40 | deprive them of the power of causing damage. Sound your young
294 55 | books except with the utmost caution and with the insertion of
295 13 | reason this adaptation should cease to exist, they lose their
296 38 | suppression of ecclesiastical celibacy. What is there left in the
297 [Title]| IV. - Censorship~
298 51 | that it is impossible to censure them all. Hence it happens
299 13 | Experience and Religious Certitude~
300 27 | there will be no further chance for tergiversation, for
301 27 | individual consciences, that changes and advances take place.
302 55 | the clergy, which shall be charged the task of noting the existence
303 55 | following the example of St. Charles Borromeo, has decided to
304 27 | laws of evolution may be checked for a while, they cannot
305 41 | Church, who puff out their cheeks when they speak of modern
306 26 | progress of dogma is due chiefly to the obstacles which faith
307 48 | but most of all in the choice of professors, for as a
308 10 | Christ, who was a man of the choicest nature, whose like has never
309 48 | whenever there is question of choosing directors and professors
310 34 | the others applaud him in chorus, proclaiming that science
311 42 | novelty in every page, with choruses of applause; for them the
312 14 | fully with the origins of Christianity. That these consequences
313 51 | pernicious books that may be in circulation there. The Holy See neglects
314 47 | and monstrous errors (loco cit.). We ordain, therefore,
315 22 | been put forward as tacit citations. But it is all mere juggling
316 18 | catechise the people, they cite them respectfully. In the
317 55 | clergy, on a new Christian civilisation. Language of this kind is
318 10 | the supernatural order was claimed for the human nature. We
319 35 | and this the Modernist claims to be able to do by the
320 42 | considered learned, and both classes goaded internally by curiosity
321 34 | set forth with sufficient clearness the historical method of
322 4 | rightly called) employ a very clever artifice, namely, to present
323 13 | surface meaning, and with clinging tenaciously and vainly to
324 7 | the road to revelation closed through the rejection of
325 27 | progress. Hence, studying more closely the ideas of the Modernists,
326 57 | Institute in which, through the co-operation of those Catholics who are
327 23 | prudently the elements of cohesion which in a religious society
328 53 | who are correspondents or collaborators of periodicals, as it happens
329 39 | one to attempt the task of collecting together all the errors
330 23 | a vital emanation of the collectivity of consciences, so too authority
331 3 | whole Church in their true colours those men who have assumed
332 55 | efficacious measures. Let them combat novelties of words remembering
333 25 | been decided upon. From the combination and, as it were fusion of
334 34 | imprudence of others, have combined to generate a pestilence
335 13 | guidance of the heart. Hence it comes that these formulas, to
336 17 | duty of philosophy not to command but to serve, but not to
337 55 | when devotion to a relic is commendable by reason of its antiquity,
338 23 | 23. A wider field for comment is opened when you come
339 1 | The office divinely committed to Us of feeding the Lord'
340 [Title]| VI - Diocesan Watch Committees~
341 Ded | Ordinaries in Peace ~and Communion with the Apostolic See.~
342 35 | with such vitality as to compel every psychologist and historian
343 18 | be rebuked for this, they complain that they are being deprived
344 35 | current use in the Church, and composed according to old methods,
345 5 | their system and thoroughly comprehend the principles and the consequences
346 28 | pretext of a more profound comprehension of the truth. Nor is the
347 21 | that under this head are comprised the Sacraments, concerning
348 5 | every Modernist sustains and comprises within himself many personalities;
349 36 | have God for their author (Conc. Vat., De Revel., c. 2)
350 19 | formula at once reveals and conceals, that is to say, endeavours
351 51 | apostolic faculty expressly concedes permission to read and keep
352 39 | against the faith and to concentrate the sap and substance of
353 7 | object of religion, we must conclude that faith, which is the
354 42 | the force of law, where it condemns those who dare, after the
355 35 | us see how the Modernist conducts his apologetics. The aim
356 1 | iii. 13). Still it must be confessed that the number of the enemies
357 58 | Venerable Brethren, fully confident in your zeal and work, we
358 14 | but actually admit, some confusedly, others in the most open
359 33 | the texts, arranging and confusing them after its own fashion,
360 41 | being able to recognise confusion of thought, and to refute
361 38 | decentralised. The Roman Congregations, and especially the index
362 55 | and growth" (Acts of the Congress of the Bishops of Umbria,
363 9 | isolated; but rather in close conjunction with some phenomenon, which,
364 44 | Our power, and We beg and conjure you to see to it that in
365 20 | principle of immanence is connected another which may be called
366 4 | group, and to point out the connexion between them, and thus to
367 52 | the General must give a conscientious account of the character,
368 21 | without some sensible form and consecrating acts, and these are called
369 39 | that their system does not consist in scattered and unconnected
370 55 | of the dioceses a Council consisting of approved members of both
371 2 | more mischievous, the less conspicuously they appear. We allude,
372 42 | redoubtable, they try to make a conspiracy of silence around him to
373 40 | the proper vigilance and constancy.~
374 42 | of the fourth Council of Constantinople: We therefore profess to
375 42 | and other observances and constitutions of the Church. The Modernists
376 21 | of which the believer is constrained to elaborate his religious
377 34 | They seem, in fact, to have constructed for themselves certain types
378 21 | doctrine, or into doctrinal constructions as they prefer to call them,
379 34 | everywhere and spreads the contagion. But let us pass to the
380 9 | may be an act of nature containing within itself something
381 31 | St. John, which is pure contemplation from beginning to end.~
382 27 | raised as it is above the contingencies of life, feels hardly, or
383 28 | and therefore subject to continual and indefinite progress,
384 27 | 27. Still continuing the consideration of the
385 18 | subject to science, they continuously and openly criticise the
386 36 | to make it the object of contradictory propositions! But when they
387 42 | attack, while in flagrant contrast with this policy towards
388 9 | of the historico-critical corollaries which are deduced from it. -
389 53 | let him order that it be corrected. The Bishop shall have the
390 53 | regard to priests who are correspondents or collaborators of periodicals,
391 55 | tradition which they relate, corroborated by testimonies and documents
392 3 | that they do not strive to corrupt. Further, none is more skilful,
393 55 | whole so that he may take counsel with them as to the best
394 58 | with all your strength and courage. May Jesus Christ, the author
395 36 | serve only as a species of covering to enable the religious
396 42 | or endeavour by malice or craft to overthrow any one of
397 3 | and Catholic, and this so craftily that they easily lead the
398 32 | themselves constitute the fact created by the need. Even so, the
399 6 | that the one true God, our Creator and Lord, cannot be known
400 55 | and documents worthy of credence (Decree, May 2, 1877). Anybody
401 6 | revelation cannot be made credible by external signs, and that
402 52 | never be adduced to give credit to the private opinions
403 3 | maintain it longer would be a crime, We must now break silence,
404 30 | took place - in short, from criteria which, when one considers
405 18 | continuously and openly criticise the Church because of her
406 48 | their culpable conduct, by criticising scholasticism, the Holy
407 34 | which the historians and critics of this school have formed
408 30 | history they pass through the crucible, excluding from history
409 48 | Modernists or excusing their culpable conduct, by criticising
410 35 | assimiliation all the dogmatic, cultural, ecclesiastical forms that
411 3 | almost destroys all hope of cure, their very doctrines have
412 52 | name of the Censor. In the Curia of Rome official censors
413 52 | dioceses. In all episcopal Curias, therefore, let censors
414 36 | not only excusable but - curiously enough - even right and
415 56 | the doctrines that find currency among the clergy, and especially
416 52 | dioceses it has been made the custom to have a suitable number
417 39 | in order to refute their customary charge that We do not understand
418 26 | adapting itself to the uses and customs of peoples, as well as the
419 40 | of the power of causing damage. Sound your young clerics,
420 3 | from within; hence, the danger is present almost in the
421 42 | where it condemns those who dare, after the impious fashion
422 16 | whether He rose truly from the dead and ascended into heaven,
423 27 | grief is that it remains deaf to their warnings, because
424 32 | the facts from those that deal with their development,
425 39 | You know it from your own dealings with sounds, and especially
426 30 | like ever other science, deals entirely with phenomena,
427 46 | XIII., Lett. ap. In Magna, Dec. 10, 1889). We will add
428 3 | indeed is well calculated to deceive souls, that they lead a
429 38 | and authority should be decentralised. The Roman Congregations,
430 39 | characteristic which is to cause deception when the intelligence is
431 39 | Modernists are false and deceptive? The vast majority of mankind
432 55 | their deliberations and decisions, and their function shall
433 16 | something which science declares to be unknowable for it.
434 42 | they pass on tradition; decreeing, with amazing effrontery
435 [Title]| Dedication~
436 9 | everything should be excluded, deeds and words and all else that
437 19 | the public magisterium has deemed suitable for expressing
438 40 | suitable remedy for such a deep sore, it behoves Us, Venerable
439 39 | intensity and a proportionate deepening of the conviction of the
440 3 | is, to the faith and its deepest fires. And having struck
441 2 | they lie hid, a thing to be deeply deplored and feared, in
442 37 | non-believer that down in the very deeps of his nature and his life
443 34 | discover so much that is defective, one would imagine that
444 35 | rationalists that though they are defending religion, they have no intention
445 39 | surprised that We should define it as the synthesis of all
446 6 | the Vatican Council has defined, "If anyone says that the
447 8 | liturgy or discipline. ~Deformation of Religious History the
448 6 | ridiculous and long ago defunct system. Nor does the fact
449 44 | have been in the slightest degree wanting in vigilance, zeal
450 20 | that of all men, formed by degrees; it is also forbidden by
451 53 | provision with authority delegated by the Supreme Pontiff.
452 51 | acting in this also as Delegates of the Apostolic See, exert
453 30 | listened to Him. Hence they delete from His real history and
454 55 | bound to secrecy as to their deliberations and decisions, and their
455 46 | it, and always find their delight in it. For in the vast and
456 1 | the deposit of the faith delivered to the saints, rejecting
457 42 | employed. Their articles to delude men's minds are of two kinds,
458 40 | disobedience and causes them to demand a compromise between authority
459 38 | which is not wholly for democracy; a share in ecclesiastical
460 6 | is a doctrine of positive denial; and consequently, by what
461 51 | Pontifical, let them be denounced to the Apostolic See. Finally,
462 51 | he fulfils this duty by denouncing to us one or two books,
463 16 | the Modernists reply by denying this. For though such things
464 23 | of vital permanence, all depend on one first believer, who
465 23 | it. Should it disown this dependence it becomes a tyranny. For
466 42 | of things and words, to depict her as the friend of darkness
467 37 | And here We cannot but deplore once more, and grievously,
468 2 | hid, a thing to be deeply deplored and feared, in her very
469 18 | complain that they are being deprived of their liberty. Lastly,
470 51 | Bishops have no hesitation in depriving them of the title of Catholic
471 22 | the present, still it may derive its material from the past
472 11 | propositions, which are derived from the first, but are
473 46 | knows how the old maxim describes theology as so far in front
474 37 | Venerable Brethren, is a summary description of the apologetic method
475 27 | certainty that what they deserve is not blame but praise.
476 14 | more living and that it deserves with more reason the name
477 57 | may happily realise our design with the ready assistance
478 3 | have said, they put their designs for her ruin into operation
479 46 | opening before the mind desirous of truth, everybody knows
480 46 | such a way as to seem to despise the scholastic.~
481 55 | discussed in periodicals destined to stimulate piety, neither
482 45 | or which is altogether destitute of probability, We have
483 58 | the Immaculate Virgin, the destroyer of all heresies, be with
484 10 | there is surely nothing more destructive of the whole supernatural
485 26 | is religious evolution in detail. And here, before proceeding
486 35 | never suspecting that their determination of the primitive germ is
487 36 | Himself manifestly erred in determining the time when the coming
488 27 | to be stimulated but not dethroned, and because it is necessary
489 57 | intention to establish and develop by every means in our power
490 35 | Church, has gone on slowly developing in the course of history,
491 55 | existence of errors and the devices by which new ones are introduced
492 42 | their path, the second to devise and apply actively and patiently
493 23 | to treat of the vagaries devised by the Modernist school
494 30 | 30. Some Modernists, devoted to historical studies, seem
495 38 | the number of external devotions is to be reduced, or at
496 17 | God but to venerate them devoutly and humbly.~The Modernists
497 39 | this exposition a somewhat didactic form and not to shrink from
498 15 | times it withers at once and dies. For the Modernists, to
499 55 | pernicious effects of such dif fusion are being perpetuated,
500 34 | alliance, independent of all differences of nationality or religion,
501 14 | according to Modernism, is differentiated from the Philosopher, it
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