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1503 42 | scholasticism, and there is no surer sign that a man is on the
1504 13 | sense of formulas from their surface meaning, and with clinging
1505 26 | obstacles which faith has to surmount, to the enemies it has to
1506 35 | on the other hand , it surmounted all obstacles, vanquished
1507 13 | precarious, there is no room for surprise that Modernists regard them
1508 39 | can anybody who takes a survey of the whole system be surprised
1509 35 | vanquished all enemies, and survived all assaults and all combats.
1510 28 | philosophical discovery susceptible of perfection by human efforts.
1511 30 | particularly anxious not to be suspected of being prejudiced in favour
1512 35 | Thus do they argue, never suspecting that their determination
1513 50 | them to be read without suspicion, and they are, therefore,
1514 5 | noted that every Modernist sustains and comprises within himself
1515 40 | in its own house, finding sustenance everywhere in its doctrines
1516 23 | terrible would be its outburst, sweeping away at once both Church
1517 56 | See with a diligent and sworn report on all the prescriptions
1518 42 | the progress of science (Syll. Prop. 13). They exercise
1519 28 | find it condemned in the Syllabus of Pius IX., where it is
1520 39 | divine personality be also a symbol, and if this be admitted
1521 8 | consciousness and revelation synonymous. Hence the law, according
1522 39 | should define it as the synthesis of all heresies? Were one
1523 4 | doctrines without order and systematic arrangement into one whole,
1524 38 | philosophy among obsolete systems, and the young men are to
1525 22 | have been put forward as tacit citations. But it is all
1526 17 | doctrines, make the head of the tail and force the queen to serve
1527 | taking
1528 43 | the empty desire of being talked about, and they know they
1529 1 | things" (Acts xx. 30), "vain talkers and seducers" (Tit. i. 10), "
1530 19 | truth, is the sense which tallies best with the rest of their
1531 40 | Jesus Christ and neglects to tear pride from his heart, ah!
1532 43 | openly, on the pretext of telling the whole truth and with
1533 13 | meaning, and with clinging tenaciously and vainly to meaningless
1534 46 | disapproved as of Modernist tendencies who exalt positive theology
1535 27 | two forces, one of them tending towards progress, the other
1536 27 | be no further chance for tergiversation, for if the laws of evolution
1537 7 | consciousness, or, to borrow a term from modern philosophy,
1538 23 | confined and held in bonds, terrible would be its outburst, sweeping
1539 22 | books of the Old and New Testament. But to suit their own theories
1540 39 | little esteem, but which testify to a science and a solidity
1541 55 | relate, corroborated by testimonies and documents worthy of
1542 33 | Church of torturing the texts, arranging and confusing
1543 34 | imperfections in them, have thanked God more and more the deeper
1544 35 | indirectly, inasmuch as his theme is history - history dictated,
1545 56 | letters and every three years thenceforward, furnish the Holy See with
1546 55 | Sacred Congregation of Rites, thirty years ago, decreed as follows:
1547 45 | that they cannot set St. Thomas aside, especially in metaphysical
1548 34 | domineering of some, and the thoughtlessness and imprudence of others,
1549 33 | They became vain in their thoughts. . . professing themselves
1550 3 | in the employment of a thousand noxious arts; for they double
1551 15 | experience takes root and thrives, at other times it withers
1552 21 | two, in such a way as to throw light from without on religion,
1553 46 | illustrate positive theology by throwing the light of true history
1554 3 | shrink or which they do not thrust forward with pertinacity
1555 40 | will be your first duty to thwart such proud men, to employ
1556 1 | and driving into error" (2 Tim. iii. 13). Still it must
1557 55 | of this kind is not to be tolerated either in books or from
1558 30 | circumstances under which the facts took place - in short, from criteria
1559 33 | they accuse the Church of torturing the texts, arranging and
1560 22 | 22. We have already touched upon the nature and origin
1561 6 | absurd teaching, must be held touching the most sacred Person of
1562 34 | evolution of faith. The traces of this evolution, they
1563 57 | calumny by which we are traduced as the enemy of science
1564 30 | from His real history and transfer to faith all the allegories
1565 27 | that they may gradually transform the collective conscience -
1566 11 | means of which man first transforms into mental pictures the
1567 6 | no right and no power to transgress these limits. Hence it is
1568 6 | the Modernists make the transition from Agnosticism, which
1569 34 | allegorical interpretation, by transitions, by joining different passages
1570 16 | from the world of sense and translated to become material for the
1571 15 | both by books and by oral transmission from one to another. Sometimes
1572 20 | differs from the experience transmitted by tradition. An example
1573 43 | variety of pseudonyms to trap the incautious reader into
1574 18 | criticism, feeling no horror at treading in the footsteps of Luther,
1575 3 | poison through the whole tree, so that there is no part
1576 21 | condemned by the Council of Trent: If anyone say that these
1577 [Title]| VII - Triennial Returns~
1578 24 | he thinks best, without troubling himself about the authority
1579 9 | the older they are, the truer it is. From these two principles
1580 39 | sovereign imprudence, to trust oneself without control
1581 27 | of tradition, and thus, turned aside from its primitive
1582 44 | respect, they proceeded to twist the words of the Pontiff
1583 17 | boundaries fixed by the Fathers, twisting the sense of the heavenly
1584 34 | constructed for themselves certain types of narration and discourses,
1585 27 | a while, they cannot be ultimately destroyed. And so they go
1586 13 | embrace other vain, futile, uncertain doctrines, condemned by
1587 4 | appear to be in doubt and uncertainty, while they are in reality
1588 13 | the sway of a blind and unchecked passion for novelty, thinking
1589 39 | consist in scattered and unconnected theories but in a perfectly
1590 27 | collective conscience - thus unconsciously avowing that the common
1591 39 | shrink from employing certain uncouth terms in use among the Modernists.
1592 42 | antiquity, and of his efforts to undermine tradition and the ecclesiastical
1593 27 | With all this in mind, one understands how it is that the Modernists
1594 7 | its roots lies hidden and undetected.~Should anyone ask how it
1595 34 | vouchsafed to speak thus to men. Unfortunately, these great Doctors did
1596 25 | they say, can be a real unit unless the religious conscience
1597 7 | the divine, and in a way unites man with God. It is this
1598 19 | it only with the scope of uniting himself to the absolute
1599 25 | they adopt. But his double unity requires a kind of common
1600 14 | the premises will not seem unnatural to anybody. But what is
1601 42 | and on these they wage unrelenting war. For scholastic philosophy
1602 43 | short they leave nothing untried, in action, discourses,
1603 3 | that they easily lead the unwary into error; and since audacity
1604 42 | activity and such their unwearying capacity for work on behalf
1605 14 | fact that such persons are unwilling to put themselves in the
1606 3 | moment, but it was soon uplifted more arrogantly than ever.
1607 55 | the declaration imposed by Urban VIII, and even then she
1608 26 | acts have acquired by long usage. Finally, evolution in the
1609 | using
1610 54 | allowed that would imply a usurpation of sacred authority, and
1611 42 | progress (Motu-proprio, Ut mysticum, 14 March, 1891).
1612 [Title]| V. - Congresses~
1613 18 | disposed to regard them as vague and doubtful. But there
1614 40 | puffs them up with that vainglory which allows them to regard
1615 13 | clinging tenaciously and vainly to meaningless formulas
1616 39 | modernists as their most valuable allies.~For let us return
1617 26 | to the enemies it has to vanquish, to the contradictions it
1618 35 | surmounted all obstacles, vanquished all enemies, and survived
1619 46 | it. For in the vast and varied abundance of studies opening
1620 19 | opinions on the subject vary. Some understand it in the
1621 36 | for their author (Conc. Vat., De Revel., c. 2) declare
1622 2 | to all sense of modesty, vaunt themselves as reformers
1623 22 | distinguished only by its vehemence from that impulse which
1624 21 | as they have become the vehicle for the diffusion of certain
1625 13 | instruments, they are the vehicles of truth, and must therefore
1626 3 | present almost in the very veins and heart of the Church,
1627 42 | no wonder the Modernists vent all their gall and hatred
1628 52 | The Censor shall give his verdict in writing. If it be favourable,
1629 55 | veneration until the Bishop has verified it. The argument of prescription
1630 52 | the Cardinal Vicar or his Vicegerent, and this permission, as
1631 13 | must be subject to these vicissitudes, and are, therefore, liable
1632 27 | and no battle without its victim, and victims they are willing
1633 27 | without its victim, and victims they are willing to be like
1634 39 | too, from another point of view, for all these fantasias
1635 8 | aspect under which it is viewed, must be considered as both
1636 [Title]| VII - Triennial Returns~
1637 55 | declaration imposed by Urban VIII, and even then she does
1638 58 | and may the Immaculate Virgin, the destroyer of all heresies,
1639 20 | they affirm, in a manner virtually included in the conscience
1640 38 | Americanists, that the active virtues are more important than
1641 36 | do to a different order, viz., truth of adaptation and
1642 55 | the modern soul, on a new vocation of the clergy, on a new
1643 27 | in themselves. Having a voice and a pen they use both
1644 49 | shall be held as null and void. The rules laid down in
1645 34 | divine bounty in having vouchsafed to speak thus to men. Unfortunately,
1646 21 | that of certain phrases vulgarly described as having "caught
1647 42 | Church, and on these they wage unrelenting war. For scholastic
1648 40 | which begets their absolute want of respect for authority,
1649 39 | of no use to the man who wants to know above all things
1650 42 | these they wage unrelenting war. For scholastic philosophy
1651 43 | Modernists to exploit their wares. What efforts they make
1652 34 | and there is no praise too warm for you. In this way they
1653 39 | frankest among the rationalists warmly welcome the modernists as
1654 40 | novelty, when against the warning of the Apostle it seeks
1655 27 | it remains deaf to their warnings, because delay multiplies
1656 42 | but be pained to see them waste such labour in endeavouring
1657 48 | Brethren, you cannot be too watchful or too constant, but most
1658 1 | never been a time when this watchfulness of the supreme pastor was
1659 42 | every way to diminish and weaken the authority of the ecclesiastical
1660 44 | easily deterred by such weapons - with an affectation of
1661 39 | the rationalists warmly welcome the modernists as their
1662 46 | magisterium, undertake, with well-balanced judgment and guided by Catholic
1663 55 | argument of prescription or well-founded presumption is to have weight
1664 | whenever
1665 | whereas
1666 | wherein
1667 38 | conscience, which is not wholly for democracy; a share in
1668 51 | despising the outcries of the wicked, gently by all means but
1669 14 | mentioned, the way is opened wide for atheism. Here it is
1670 23 | 23. A wider field for comment is opened
1671 36 | lie uttered by the author wilfully and to serve a purpose. (
1672 27 | victim, and victims they are willing to be like the prophets
1673 27 | this policy they follow willingly and wittingly, both because
1674 33 | professing themselves to be wise they became fools (Rom.
1675 1 | kindness that, in the hope of wiser counsels, We have hitherto
1676 15 | thrives, at other times it withers at once and dies. For the
1677 27 | they follow willingly and wittingly, both because it is part
1678 47 | in our times which have won such applause by our contemporaries
1679 42 | Venerable Brethren, no wonder the Modernists vent all
1680 44 | XIII., of happy memory, worked strenuously especially as
1681 19 | it in the sense that God working in man is more intimately
1682 55 | for the ruin of souls or, worse still, gaining strength
1683 36 | religious and moral experiences wrapped up in them to penetrate
1684 16 | asked whether Christ has wrought real miracles, and made
1685 58 | of our Pontificate.~PIUS X~ ~
1686 52 | publication according to Articles XLI. and XLII. of the above-mentioned
1687 40 | Our Predecessor, Gregory XVI., who wrote: A lamentable
1688 1 | speaking perverse things" (Acts xx. 30), "vain talkers and
1689 51 | Finally, We remind all of the XXVI. article of the abovementioned
1690 10 | There are many Catholics, yea, and priests too, who say
1691 40 | of human reason when it yields to the spirit of novelty,
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