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| Paul VI Octogesima adveniens IntraText - Concordances (Hapax - words occurring once) |
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1 1, 14(9) | Spes, 25: AAS 58 (1966), p. 1045. ~
2 2, 40(25)| 36:- AAS 58 (1966), p. 1054. ~
3 2, 37(23)| Spes, 39: AAS 58 (1966), p, 1057. ~
4 4, 50(35)| Spes, 43: AAS 58 (1966), p. 1061. ~
5 3, 46(29)| Spes, 63: AAS 58 (1966), p. 1085. ~
6 3, 47(32)| AAS 58 (1966), pp. 1089-1090 1097. ~
7 2, 24(18)| AAS 58 (1966), pp. 1095-1096. ~
8 3, 47(32)| 58 (1966), pp. 1089-1090 1097. ~
9 3, 46(30)| AAS 58 (1966), pp. 1095-1100. ~
10 4, 50(36)| Ibidem, 93: p. 1113. ~
11 1, 20(15)| Mirifica,12: AAS 56 (1964), p. 149. ~
12 1, 18 | 18. With demographic growth,
13 1, 19 | 19. In no other age has the
14 1, 20(15)| Inter Mirifica,12: AAS 56 (1964), p. 149. ~
15 4, 51(38)| Lumen Gentium, 31: AAS 57 (1965), pp. 37-38; Apostolicam
16 3, 47(31)| AAS 53 (19fil), pp. 420-422. ~
17 1, 20 | 20. Among the major changes
18 3, 46(30)| Anno: AAS 23 (1931), p. 203, cf. Mater et Magistra:
19 Int, 5(2) | AAS 23 (1931), p. 209 ff. ~
20 2, 22 | 22. While scientific and technological
21 3, 43(27)| 95.: AAS 59 (1967), pp. 235 ff. ~
22 2, 24 | 24. The two aspirations, to
23 Int, 5(5) | Ibidem, 1: p. 257. ~
24 Int, 5(4) | 3: AAS 59 (1967), p. 258. ~
25 2, 23(16)| Terris: AAS 55 (1963), p. 261 ff. ~
26 2, 40(24)| Progressio, 13: AAS 59 (1967), p. 264. ~
27 1, 9(7) | 25: AAS 59 (1967), pp. 269-270. ~
28 1, 9(7) | AAS 59 (1967), pp. 269-270. ~
29 1, 18(14)| 37: AAS 59 (1967), p. 276. ~
30 2, 29 | 29. It has been possible today
31 1, 17(11)| 69: AAS 59 (1967), pp. 290-291. ~
32 1, 17(11)| AAS 59 (1967), pp. 290-291. ~
33 4, 48(33)| 81: AAS 59 (1967); pp. 296-297. ~
34 4, 48(33)| AAS 59 (1967); pp. 296-297. ~
35 3, 46(28)| Ibidem, 86: p. 299. ~
36 2, 30(20)| AAS 55 (1963), p. 300. ~
37 2, 32 | 32. Other Christians even ask
38 2, 33 | 33. For some, Marxism remains
39 2, 34 | 34. While, through the concrete
40 2, 40 | 40. Suspicion of the human
41 2, 41 | 41. This better knowledge of
42 3, 46(30)| Magistra: AAS 53 (1961), pp. 414, 428; Gaudium et Spes, 74-
43 3, 42 | 42. In the face of so many
44 3, 47(31)| AAS 53 (19fil), pp. 420-422. ~
45 3, 47(31)| AAS 53 (19fil), pp. 420-422. ~
46 3, 46(30)| AAS 53 (1961), pp. 414, 428; Gaudium et Spes, 74-76:
47 Int, 5(3) | AAS 53 (1961), p. 429. ~
48 3, 44 | 44. Under the driving force
49 3, 45 | 45. Today men yearn to free
50 3, 46 | 46. Is it not here that there
51 3, 47 | 47. The passing to the political
52 4, 48 | 48. In the social sphere, the
53 4, 49 | 49. Thus, amid the diversity
54 4, 50 | 50. In concrete situations,
55 4, 51 | 51. It is in this regard too
56 4, 52 | 52. In expressing these reflections
57 4, 51(38)| Lumen Gentium, 31: AAS 57 (1965), pp. 37-38; Apostolicam
58 Int, 6 | 6. It will moreover be for
59 1, 14(10)| Ibidem, 67: p. 1089.~
60 3, 47(32)| Gaudium et Spes, 68, 75: AAS 58 (1966), pp.
61 1, 17(11)| Populorum Progressio, 69: AAS 59 (1967), pp. 290-
62 Int, 7 | 7. In so doing, our purpose-
63 1, 17(13)| Aetate, 5: AAS 58 (1966), p. 743. ~
64 3, 47(32)| Gaudium et Spes, 68, 75: AAS 58 (1966), pp. 1089-
65 3, 46(30)| 428; Gaudium et Spes, 74-76: AAS 58 (1966), pp. 1095-
66 4, 48(33)| 81: AAS 59 (1967); pp. 296-
67 4, 51(38)| Actuositatem, 5: AAS 58 (1966), p. 842. ~
68 3, 46(28)| Ibidem, 86: p. 299. ~
69 4, 50(36)| Ibidem, 93: p. 1113. ~
70 2, 25(19)| Humanae, 1: AAS 58 (1966), p. 930. ~
71 3, 43(27)| Populorum Progressio, 56 95.: AAS 59 (1967), pp. 235
72 1, 10 | of the cities sometimes abandoned by the rich; they dwell
73 1, 18 | propaganda for contraception and abortion. In this critical situation,
74 3, 46 | but never to destroy or absorb them" 30. According to the
75 2, 26 | violence and to the way it absorbs individual freedom in the
76 2, 27 | simply the application of an abstract, purely theoretical idea;
77 1, 10 | delinquency, criminality, abuse of drugs and eroticism. ~
78 3, 43 | extreme violence and to abuses 27. ~But, as we have often
79 3, 44 | organizations can lead to a new and abusive form of economic domination
80 2, 29 | Christianity. It may also be a more accentuated sliding towards a new positivism:
81 3, 45 | greater justice, instead of accentuating inequalities and living
82 2, 37 | just and fraternal and acceptable as an offering to God. 22
83 2, 28 | thus to build a new idol, accepting, at times without being
84 1, 17 | advancement and give them access to decent housing where,
85 1, 10 | organization, and successfully accomplish its animation for the good
86 4, 48 | the Redemption which was accomplished on the Cross and which burst
87 4, 49 | specific part as a Christian in accordance with his faith - a part
88 3, 46 | must have as its aim the achievement of the common good. While
89 1, 19 | armaments or technological achievements. If man lets himself rush
90 1, 17 | Father of all if we refuse to act in a brotherly way toward
91 1, 15 | experimentation must be actively pursued, unless one is to
92 3, 44 | good. By extending their activities, these private organizations
93 4, 51(38)| pp. 37-38; Apostolicam Actuositatem, 5: AAS 58 (1966), p. 842. ~
94 4, 50 | structures evolve, so as to adapt them to the real needs of
95 2, 35 | would like a new model, more adapted to present-day conditions,
96 4, 52 | declarations - to which has been added your message of a short
97 2, 28 | violent activity, and an adequate response to a generous desire
98 2, 28 | be the danger of giving adherence to an ideology which does
99 1, 8 | available, they permit an adjustment of the human environment
100 Int, 2 | to meet these people, to admire them and to give them our
101 1, 14 | union organizations must be admitted: their object is the representation
102 3, 47 | established and strengthened. Admittedly, it is true that the choices
103 1, 18 | appropriate information and by adopting suitable measures, provided
104 1, 13 | for the future, and the adult generations. It is obvious
105 1, 17 | facilitate their professional advancement and give them access to
106 Int, 4 | converting men: end for advancing the life of society. It
107 1, 17(13)| Nostra Aetate, 5: AAS 58 (1966), p. 743. ~
108 2, 40 | Suspicion of the human sciences affects the Christian more than
109 2, 35 | liberalism is an erroneous affirmation of the autonomy of the individual
110 2, 23 | international peace, by affirming our universal brotherhood 17. ~
111 1, 11 | dwelling at a price they can afford are demoralized and their
112 | After
113 1, 11 | neighborhood or of the great agglomerative dwellings the social fabric
114 4, 52 | message of a short time ago on the occasion of the launching
115 1, 8 | After long centuries, agrarian civilization is weakening.
116 2, 39 | himself. For even if all agree to build a new society at
117 2, 37 | the rebirth of what it is agreed to call "utopias". These
118 Int, 2 | others are still at the agricultural stage; while some countries
119 1, 8 | to those that progress in agriculture makes available, they permit
120 1, 19 | If man lets himself rush ahead without foreseeing in good
121 1, 10 | fraternal encounter and mutual aid, the city fosters discrimination
122 4, 49 | rise above the objectives aimed at, by taking a more all-embracing
123 1, 20 | really hold this power, the aims that they pursue and the
124 2, 27 | that risks finding himself alienated? The Christian faith is
125 2, 28 | The desire remains but it allows itself to be consumed by
126 1, 12 | strength of the word of Almighty God. In the Bible, the city
127 3, 43 | if at certain times the alteration of positions can often make
128 2, 37 | the breath of the Spirit alternate and struggle for the upper
129 2, 27 | need to stress the possible ambiguity of every social ideology?
130 Int, 4 | Christian communities to analyze with objectivity the situation
131 2, 37 | calculations of egoism. Animated by the power of the Spirit
132 2, 37 | Spirit of the Lord, who animates man renewed in Christ, continually
133 1, 10 | successfully accomplish its animation for the good of all? ~In
134 Int, 1 | At the same time that she announces to men the Good News of
135 1, 10 | centuries to subdue, but in an anonymous crowd which surrounds him
136 2, 23 | rights without wishing to be answerable for the common good. ~In
137 2, 23 | Christian spirit, which moreover answers man's yearning to be loved. "
138 Int, 2 | continues to raise up authentic apostles of the Gospel. ~We have
139 4, 52 | time" and of "promoting the apostolate on the international level" 39. ~
140 4, 51(38)| AAS 57 (1965), pp. 37-38; Apostolicam Actuositatem, 5: AAS 58 (
141 Int, 2 | crowds and have heard their appeals, cries of distress and at
142 4, 48 | For beneath an outward appearance of indifference, in the
143 3, 46 | Is it not here that there appears a radical limitation to
144 Int, 5 | other dimensions and other applications of social justice. The encyclicals
145 3, 42 | develops through reflection applied to the changing situations
146 3, 46 | problem, it endeavors to apply solutions to the relationships
147 1, 18 | favoring the availability of appropriate information and by adopting
148 2, 30 | positive and deserving of approval?" 20. ~
149 1, 15 | made in introducing, in the area of human relationships,
150 1, 14 | there the temptation can arise of profiting from a position
151 2, 41 | omnipresent ideology. Yet a doubt arises today regarding both its
152 1, 19 | important as those invested for armaments or technological achievements.
153 1, 8 | attention being devoted to the arrangement and improvement of the life
154 3, 43 | based on force, in order to arrive at agreements reached with
155 3, 46 | power must know how to stand aside from particular interests
156 4, 50 | from differing options, she asks an effort at mutual understanding
157 2, 38 | position in this way to such an aspect of analysis is to mutilate
158 2, 36 | serving his brothers, he will assert, in the very midst of his
159 1, 15 | which are being increasingly asserted according as their education,
160 1, 14 | necessary to be able to assess the limit beyond which the
161 1, 11 | with different forms of associations, recreational centers, and
162 4, 48 | Church has always wished to assume a double function: first
163 1, 20 | emphasize the growing role being assumed by the media of social communication
164 2, 41 | it in peace? If it is not attained, it leaves one dissatisfied.
165 3, 46 | conditions required for attaining man's true and complete
166 3, 46 | them to collaborate in the attainment of this common good. In
167 2, 39 | 39. One must be no less attentive to the action which the
168 2, 33 | presents itself in a more attenuated form, one also more attractive
169 3 | Change of attitudes and structures ~
170 1, 9 | new products and tries to attract the consumer, while earlier
171 2, 33 | attenuated form, one also more attractive to the modern mind: as a
172 2, 40 | possesses as her characteristic attribute: a global vision of man
173 4, 48 | to teach and to interpret authentically the norms of morality to
174 3, 42 | it does not intervene to authenticate a given structure or to
175 2, 37 | technocratic capitalism and authoritarian democracy are showing how
176 1, 13 | questioning of modes of authority, education for freedom and
177 2, 32 | development of Marxism might not authorize certain concrete rapprochements.
178 2, 26 | solidarities as more or less automatic consequences of individual
179 3, 44 | their means can conduct autonomous strategies which are largely
180 1, 18 | competence, by favoring the availability of appropriate information
181 1, 8 | progress in agriculture makes available, they permit an adjustment
182 1, 8 | environment which better avoids the proletarianism and crowding
183 1, 8 | neither employment nor housing awaits them? ~This unceasing flight
184 1, 8 | of which ensures a better balance in the population. While
185 | beginning
186 Int, 3 | others allow themselves to be beguiled by revolutionary ideologies
187 | Behind
188 1, 13 | handing on of values and beliefs, which strikes at the deep
189 Int, 3 | solutions from which they believe that they can expect a happier
190 1, 10 | outskirts - which become a belt of misery besieging in a
191 4, 48 | working for the same ends. For beneath an outward appearance of
192 1, 16 | civic and social life and benefit from a fair sharing of the
193 1, 10 | become a belt of misery besieging in a still silent protest
194 2, 38 | This scientific reduction betrays a dangerous presupposition.
195 1, 12 | of Almighty God. In the Bible, the city is in fact often
196 2, 34 | intimate link which radically binds them together, to accept
197 1, 13 | this world being brought to birth, should be given to youth?
198 1, 10 | protest the luxury which blatantly cries out from centers of
199 4, 52 | impart to you our Apostolic Blessing. ~~From the Vatican, 14
200 4, 50 | convergence and unity. "The bonds which unite the faithful
201 1, 10 | growth, new proletariats are born. They install themselves
202 3, 47 | considerations that must be borne in mind are numerous and
203 1, 9 | conditions in the different branches of industry. Unlimited competition
204 3, 42 | problems seem original in their breadth and their urgency, is man
205 3, 44 | national frontiers are breaking down, and we can see new
206 2, 37 | renewed in Christ, continually breaks down the horizons within
207 2, 37 | the weight of sin and the breath of the Spirit alternate
208 2, 41 | meaning of this never-ending, breathless pursuit of a progress that
209 Int, 4 | dialogue with other Christian brethren and all men of goodwill,
210 1, 18 | their members will not delay bringing their actions into line
211 1, 17 | if we refuse to act in a brotherly way toward certain men,
212 1, 13 | example, in this world being brought to birth, should be given
213 2, 24 | As a social being, man builds his destiny within a series
214 1, 8 | and crowding of the great built-up areas. ~
215 1, 14 | conditions which are too burdensome for the overall economy
216 2, 37 | trying to affirm themselves. Bureaucratic socialism, technocratic
217 4, 48 | accomplished on the Cross and which burst forth in victory on the
218 2, 37 | triumphs over the narrow calculations of egoism. Animated by the
219 1, 9 | installations which are still capable of functioning become useless.
220 2, 37 | socialism, technocratic capitalism and authoritarian democracy
221 3, 45 | in opposition and which carries them along, is to attain
222 2, 31 | of aspirations which they carry within themselves in the
223 1, 14 | representation of the various categories of workers, their lawful
224 1, 17 | them 11. ~Linked to this category are the people who, to find
225 4, 52(39)| Catholicam Christi Ecclesiam, AAS 59 (
226 1, 14 | limit beyond which the harm caused to society become inadmissible. ~
227 1, 18 | lacking, human dignity has ceased to exists"14. ~
228 2, 41 | have put their hopes in ceaselessly renewed and indefinite progress.
229 Int, 4 | honor and joy for us to celebrate today the anniversary of
230 2, 41 | progress. Since the nineteenth century, western societies and,
231 2, 33 | working tool but also a certitude preliminary to action: the
232 1, 10 | industrial civilization a true challenge to the wisdom of man, to
233 2, 32 | officially separating the various champions of Marxism-Leninism in their
234 1, 14 | the right to work, to a chance to develop his qualities
235 2, 40 | what she possesses as her characteristic attribute: a global vision
236 3, 42 | proper to the Church which is characterized by a disinterested will
237 1, 21 | according to the images that are chosen for him, another transformation
238 4, 52(39)| Catholicam Christi Ecclesiam, AAS 59 (1967),
239 2, 29 | concrete transcendence of Christianity. It may also be a more accentuated
240 1, 10 | themselves in the heart of the cities sometimes abandoned by the
241 1, 20 | by supporting individual citizens and groups in defending
242 2, 40 | contribution of the Church to civilizations: "Sharing the noblest aspirations
243 3, 46 | are possible and must be clarified, but each man feels that
244 Int, 1 | salvation in Christ she clarifies their activity in the light
245 4, 49 | his active commitment to clarify his motives and to rise
246 4, 50 | deeply the solidarity of classes and cultures that they reach
247 2, 25 | parties, which would be closed unto themselves, to try
248 Int, 6 | Bishops itself to study more closely and to examine in greater
249 1, 10 | unsuspected even by the closest neighbors; other forms of
250 2, 28 | so, its totalitarian and coercive character. And people imagine
251 3, 46 | necessary link for ensuring the cohesion of the social body, must
252 3, 46 | them and which lead them to collaborate in the attainment of this
253 2, 26 | individual freedom in the collectivity, at the same time denying
254 1, 16 | account of their race, origin, color, culture, sex or religion. ~
255 2, 41 | culture, mutual service and a combining of efforts for a common
256 Int, 7 | complexity must in the years to come take first place among the
257 2, 36 | without however failing to commit himself concretely to serving
258 Int, 4 | help of the Holy Spirit, in communion with the bishops who hold
259 1, 11 | streets compensations and companionships which cannot be supervised.
260 1, 11 | and seek in the streets compensations and companionships which
261 2, 31 | consider such levels as completely separate and independent.
262 2, 24 | groupings which demand, as their completion and as a necessary condition
263 3, 46 | of politics is wide and comprehensive, but it is not exclusive.
264 3, 45 | which would unceasingly compromise peace. ~
265 1, 11 | conditions, degrading for con science and harmful for
266 1, 9 | enterprises develop and are concentrated, others die or change their
267 1, 8 | urban, centers bring about concentrations of population, the extent
268 2, 26 | against his faith and his concept of man. He cannot adhere
269 2, 25 | springs from a complete conception of man's vocation and of
270 2, 37 | but rather stimulate our concern for cultivating this one.
271 2, 30 | while the movements, being concerned with historical situations
272 4, 52 | Development Decade - particularly concerning the duties of the community
273 1, 21 | wide-ranging social problem which concerns the entire human family. ~
274 4, 52 | question of the integral and concerted development of man are still
275 2, 36 | failing to commit himself concretely to serving his brothers,
276 2, 40 | the human sciences, and condemn their pretentions? As in
277 2, 41 | doubt, there has been just condemnation of the limits and even the
278 3, 44 | that Pope Pius XI already condemned on the fortieth anniversary
279 3, 44 | flexibility of their means can conduct autonomous strategies which
280 Int, 6 | the opportunity today to confide our preoccupations and thoughts
281 1, 11 | from a home which is too confined and seek in the streets
282 1, 13 | have a source of serious conflicts, division and opting out,
283 2, 30 | movements, in so far as they conform to the dictates of right
284 1, 18 | provided that these be in conformity with the moral law and that
285 1, 10 | development of human societies, confronts man with difficult problems.
286 3, 46 | the term "politics" many confusions are possible and must be
287 2, 41 | when one believes one has conquered it sufficiently in order
288 1, 9 | if, in spite of all his conquests, man Is not turning back
289 3, 47 | more and more complex; the considerations that must be borne in mind
290 2, 26 | interest and power, and by considering social solidarities as more
291 Int, 7 | lessons of a past that he considers over and done with and too
292 1, 9 | nature, industrialization constantly goes forward, giving proof
293 Int, 5 | particular in the Pastoral Constitution Gaudium et Spes. We ourself
294 2, 41 | of nature and of social constraints; progress was the condition
295 1, 20 | good by encouraging every constructive expression, by supporting
296 1, 9 | and tries to attract the consumer, while earlier industrial
297 1, 20 | an instant, establishing contacts which supersede distances
298 2, 30 | aspirations of the human person, contain elements that are positive
299 2, 23 | exploitation and actual contempt. Without a renewed education
300 2, 40 | Should the Church in its turn contest the proceedings of the human
301 2, 22 | themselves felt in these new contexts, and they grow stronger
302 1, 8 | land, industrial growth, continual demographic expansion and
303 1, 18 | by active propaganda for contraception and abortion. In this critical
304 2, 26 | as service cannot without contradicting himself adhere to ideological
305 4, 52 | Justice and Peace some fresh contributions, as well as an encouragement,
306 2, 37 | appeal to a utopia is often a convenient excuse for those who wish
307 4, 50 | nonetheless in the possibility of convergence and unity. "The bonds which
308 4, 48 | personally, and how personal conversion is needed first. This basic
309 Int, 4 | centuries, remains ever new for converting men: end for advancing the
310 2, 25 | own ways, those ultimate convictions on the nature, origin and
311 Int, 5 | all its dimensions, and to convince them that solidarity in
312 Int, 7(6) | Cf. 2 Cor 4:17. ~
313 4, 50 | of one's behavior and its correctness will suggest to each one
314 2, 24 | but also their necessary correlative: the recognition of the
315 Int, 1 | in this way helps them to correspond to God's plan of love and
316 3, 47 | into practice. In order to counterbalance increasing technocracy,
317 3, 43 | is necessary to have the courage to undertake a revision
318 2, 27 | through all the levels of creation, calls on man as endowed
319 3, 42 | undertake the daring and creative innovations which the present
320 2, 27 | is transcendent and the Creator, and who, through all the
321 1, 10 | dignity founders: delinquency, criminality, abuse of drugs and eroticism. ~
322 Int, 3 | the repercussions of the crisis which is unsettling society,
323 2, 26 | not as an aim and a major criterion of the value of the social
324 2, 37 | recognized that this kind of criticism of existing society often
325 4, 48 | was accomplished on the Cross and which burst forth in
326 1, 10 | subdue, but in an anonymous crowd which surrounds him and
327 1, 8 | the flight to the unhappy crowded conditions of the city outskirts,
328 1, 8 | avoids the proletarianism and crowding of the great built-up areas. ~
329 Int, 2 | journeys. We have gone into the crowds and have heard their appeals,
330 4, 48 | state intentions, point to crying injustice and utter prophetic
331 2, 37 | stimulate our concern for cultivating this one. For here grows
332 4, 48 | spirit into the mentality, customs, laws and structures of
333 3, 42 | preoccupations, to undertake the daring and creative innovations
334 Int, 4 | era, since the historic date of the message of Pope Leo
335 2, 25 | need one remark that we are dealing primarily with an activity,
336 4, 52 | of the Second Development Decade - particularly concerning
337 2, 41 | only hope which does not deceive 26. ~
338 2, 33 | to action: the claim to decipher in a scientific manner the
339 3, 47 | in responsibility and in decision-making. This legitimate aspiration
340 Int, 7 | other men the latter may dedicate themselves to solving the
341 2, 23 | these two aspirations in deeds and structures 16. Nevertheless
342 1, 13 | beliefs, which strikes at the deep roots of society. ~
343 2, 37 | everywhere, as a sign of a deep-seated sickness, while at the same
344 2, 40 | more complex, yet one that deepens rather than solves the mystery
345 2, 23 | rules, there is really no deeper feeling of respect for and
346 3, 47 | others, will develop in its deepest human reality: to involve
347 4, 50 | interests. Others feel so deeply the solidarity of classes
348 1, 15 | recognize them, help them; defend their place and dignity
349 1, 20 | individual citizens and groups in defending the fundamental values of
350 2, 30 | once they are drawn up and defined, remain always the same,
351 Int, 3 | not without delusion, a definitively better world.~
352 1, 21 | turn the victim of this degradation. Not only is the material
353 1, 11 | dehumanizing living conditions, degrading for con science and harmful
354 1, 11 | weakest who are the victims of dehumanizing living conditions, degrading
355 1, 18 | that their members will not delay bringing their actions into
356 1, 10 | human dignity founders: delinquency, criminality, abuse of drugs
357 Int, 3 | promise them, not without delusion, a definitively better world.~
358 3, 46 | mankind. Politics are a demanding manner - but not the only
359 1, 11 | price they can afford are demoralized and their union can thereby
360 2, 33 | historical materialism and the denial of everything transcendent.
361 Int, 5 | encyclical Rerum Novarum denounced in a forceful and imperative
362 4, 48 | injustice and utter prophetic denunciations; these words will lack real
363 2, 26 | collectivity, at the same time denying all transcendence to man
364 3, 45 | themselves from need and dependence. But this liberation starts
365 3, 43 | present intertwining of mutual dependences. Thus it is necessary to
366 1, 10 | speculating on the needs of others derive inadmissible profits. Behind
367 2, 30 | elements that are positive and deserving of approval?" 20. ~
368 2, 39 | manipulations directing his desires and needs and modifying
369 3, 46 | social body, but never to destroy or absorb them" 30. According
370 1, 21 | exploitation of nature he risks destroying it and becoming in his turn
371 1, 21 | new illness and absolute destructive capacity - but the human
372 Int, 6 | and to examine in greater detail the Church's mission in
373 4, 50 | conditioning circumstances, are determined by their habits of thought
374 2, 33 | aspects of reality to the detriment of the rest, and interprets
375 1, 8 | countries as in those which are developing: urbanization. ~After long
376 3, 47 | forms of democracy must be devised, not only making it possible
377 2, 40 | their faith, Christians who devote themselves to the human
378 3, 46 | care for justice and with devotion to the common good, for
379 2, 26 | atheistic materialism, to its dialectic of violence and to the way
380 2, 30 | far as they conform to the dictates of right reason and are
381 2, 25 | means that would lead to a dictatorship over minds, the worst kind
382 | did
383 1, 9 | are concentrated, others die or change their location.
384 4, 50 | which, while recognizing the differences, believes nonetheless in
385 Int, 3 | makes itself heard with difficulty. In some other nations,
386 2, 25(19)| Dignitatis Humanae, 1: AAS 58 (1966),
387 2, 37 | hidden within it, and to direct itself towards a fresh future;
388 1 | should on the contrary be directed to protecting her proper
389 2, 39 | object of manipulations directing his desires and needs and
390 4, 48 | passively for orders and directives, to take the initiatives
391 1, 14 | in this way demands of a directly political nature. When it
392 1, 15 | voices heard. The Church directs her attention to those new "
393 1, 15 | numerous and at a greater disadvantage from the point of view of
394 2, 40 | but it does not find him disarmed. For, as we ourself wrote
395 1, 17 | find work, or to escape a disaster or a hostile climate, leave
396 Int, 4 | all men of goodwill, to discern the options and commitments
397 2, 40 | each individual scientific discipline will be able, in its own
398 4, 48 | sectarianism, it will also avoid discouragement in the face of a task which
399 4, 48 | order to assist them to discover the truth and to find the
400 2, 37 | dwells the mystery of man discovering himself to be God's son
401 Int, 7 | and so rapid, each day man discovers himself anew, and he questions
402 1, 16 | be placed those who are discriminated against, in law or in fact,
403 2, 25 | develop in the social body, disinterestedly and in their own ways, those
404 1, 10 | the good of all? ~In this disordered growth, new proletariats
405 1, 9 | adaptation of workers and disparity of conditions in the different
406 1, 18 | their declarations. ~It is disquieting in this regard to note a
407 2, 37 | It would be dangerous to disregard this. The appeal to a utopia
408 2, 41 | attained, it leaves one dissatisfied. Without doubt, there has
409 1, 20 | contacts which supersede distances and creating elements of
410 2, 30 | from ideologies and in part distinct from them. Our venerated
411 2, 34 | form of Marxism, one can distinguish these various aspects and
412 Int, 2 | their appeals, cries of distress and at the same time cries
413 3, 45 | and living in a climate of distrust and struggle which would
414 Int, 5 | 5. Amid the disturbances and uncertainties of the
415 4, 50 | mightier than anything which divides them" 36. ~It is true that
416 2, 28 | rest on a true and organic doctrine, to take refuge in it as
417 3, 46 | have with one another. The domain of politics is wide and
418 2, 29 | universalized technology as the dominant form of activity, as the
419 2, 38 | 38. In this world dominated by scientific and technological
420 2, 38 | change, which threatens to drag it towards a new posivitism,
421 1, 21 | itself felt, one which is the dramatic and unexpected consequence
422 2, 26 | individual freedom by with drawing it from every limitation,
423 2, 31 | and cultures, even if it drew its inspiration, and still
424 1, 18 | failing to find work and driven to misery or parasitism
425 1, 10 | delinquency, criminality, abuse of drugs and eroticism. ~
426 2, 23 | the preferential respect due to the poor and the special
427 1, 10 | abandoned by the rich; they dwell on the outskirts - which
428 1, 11 | waiting in vain for a decent dwelling at a price they can afford
429 1, 11 | the great agglomerative dwellings the social fabric whereby
430 1, 9 | attract the consumer, while earlier industrial installations
431 2, 37 | the expectation of a new earth must not weaken but rather
432 2, 23 | the prime value of the earthly order" ensures the conditions
433 3, 43 | make it possible to find easier conditions for dialogue.
434 2, 35 | present-day conditions, while easily forgetting that at the very
435 4, 48 | effective action. It is too easy to throw back on others
436 Int, 6 | our encouragement in their ecclesial activity in the service
437 4, 52(39)| Catholicam Christi Ecclesiam, AAS 59 (1967), Pp. 27 and
438 2, 22 | better informed and better educated: the aspiration to equality
439 1, 20 | and finally, about the effect of their activity on the
440 3, 46 | such a way as to create, effectively and for the well-being of
441 Int, 1 | 1. The eightieth anniversary of the publication
442 | either
443 2, 39 | instigate, giving rise to the elaboration of models of society to
444 Int, 2 | others are still engaged in eliminating illiteracy. From all sides
445 2, 41 | critical judgment upon and to elucidate a fundamental notion that
446 2, 41 | of a progress that always eludes one just when one believes
447 1, 19 | foreseeing in good time the emergence of new social problems,
448 3, 44 | see new economic powers emerging, the multinational enterprise,
449 1, 17 | situation of a great number of emigrant workers whose condition
450 1, 20 | do not wish to forget to emphasize the growing role being assumed
451 2, 38 | knowledge seems either too empirical or too theoretical. On the
452 3, 42 | of many centuries which enables it, while continuing its
453 Int, 3 | on the fringe of society, enclosed without freedom in a totalitarian
454 1, 12 | the place where God is encountered, the promise of the city
455 2, 30 | mutilates him, the Christian encounters in his activity concrete
456 1, 20 | function for the common good by encouraging every constructive expression,
457 3, 46 | exclusive. An attitude of encroachment which would tend to set
458 Int, 5 | applications of social justice. The encyclicals Quadragesimo Anno 2 and
459 1, 11 | union can thereby even be endangered; youth escape from a home
460 1, 9 | activity. Having rationally endeavored to control nature, 7 is
461 3, 46 | solving every problem, it endeavors to apply solutions to the
462 2, 27 | creation, calls on man as endowed with responsibility and
463 1, 17 | justice and the condition for enduring peace: "We cannot in truthfulness
464 4, 48 | service and effectiveness, the energies of the Gospel. Is it not
465 1, 17 | Christians 12, to work with energy for the establishment of
466 Int, 2 | culture, others are still engaged in eliminating illiteracy.
467 2, 38 | human sciences" are today enjoying a significant flowering.
468 2, 40 | better, but at the same time enlightened by their faith, Christians
469 Int, 4 | context. Its inspiration, enriched by the living experience
470 3, 47 | responsibilities should be ensured.32 Today the field is wider,
471 3, 46 | natural and necessary link for ensuring the cohesion of the social
472 2, 34 | relationships with ideology, and to enter into the practice of class
473 2, 25 | truth, and it makes its entrance into the mind at once quietly
474 1, 14 | exercise of his profession, to equitable remuneration which will
475 2, 23 | relationships of justice and equity. In teaching us charity,
476 Int, 4 | notably, in this industrial era, since the historic date
477 1, 10 | criminality, abuse of drugs and eroticism. ~
478 2, 35 | philosophical liberalism is an erroneous affirmation of the autonomy
479 2, 41 | necessarily comes up against the eschatological mystery of death. The death
480 2, 39 | service of men, it is still essential to know what sort of man
481 2, 33 | For some, Marxism remains essentially the active practice of class
482 1, 20 | practically in an instant, establishing contacts which supersede
483 1, 17 | work with energy for the establishment of universal brotherhood,
484 2, 23 | discrimination continually reappear - ethnic cultural, religious, political
485 4, 50 | order to make structures evolve, so as to adapt them to
486 2, 26 | ideology which believes it exalts individual freedom by with
487 2, 33 | as a rigorous method of examining social and political reality,
488 3, 44 | even political level. The excessive concentration of means and
489 Int, 7 | production, fairness in the exchange of goods and in the division
490 2, 37 | utopia is often a convenient excuse for those who wish to escape
491 2, 37 | to God. 22 In fact, "the expectation of a new earth must not
492 3, 42 | its own sphere, to men's expectations. If today the problems seem
493 1, 15 | reflection, research and experimentation must be actively pursued,
494 2, 32 | a unitary ideology which explained in atheistic terms the whole
495 1, 19 | imagination of society been so explicit. To this should be devoted
496 3, 47 | political dimension also expresses a demand made by the man
497 4, 52 | 52. In expressing these reflections to you,
498 2, 25 | of its differing social expressions. It is not for the State
499 Int, 1 | to take up again and to extend the teaching of our predecessors,
500 3, 44 | view of the common good. By extending their activities, these
501 3, 47 | the field is wider, and extends to the social and political