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| Paul VI Octogesima adveniens IntraText - Concordances (Hapax - words occurring once) |
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502 3, 43 | the way to situations of extreme violence and to abuses 27. ~
503 1, 11 | agglomerative dwellings the social fabric whereby man may be able
504 1, 10 | inadmissible profits. Behind the facades much misery is hidden, unsuspected
505 1, 12 | in view of the vast and faceless society; let them recall
506 2, 37 | hypothetical future is a facile alibi for rejecting immediate
507 1, 17 | favor their integration, facilitate their professional advancement
508 3, 47 | aware of how, in a world facing an uncertain future, the
509 1, 16 | life and benefit from a fair sharing of the nation's
510 Int, 7 | conditions of production, fairness in the exchange of goods
511 2, 30 | that those movements, in so far as they conform to the dictates
512 1, 10 | organization and to his farseeing imagination? Within industrial
513 2, 33 | stirred up in permanent fashion. For others, it is first
514 1, 18 | regard to note a kind of fatalism which is gaining a hold
515 2, 29 | the present time may be favorable for an openness to the concrete
516 2, 27 | is it not man that risks finding himself alienated? The Christian
517 1, 15 | for men. Likewise an ever finer discernment is needed, in
518 3, 44 | by the concentration and flexibility of their means can conduct
519 4, 48 | to find the right path to follow amid the different teachings
520 4, 48 | norms of morality to be followed in this matter, it belongs
521 Int, 5 | Rerum Novarum denounced in a forceful and imperative manner the
522 Int, 4 | their confidence in the forcefulness and special character of
523 1, 17 | workers whose condition as foreigners makes it all the more difficult
524 2, 33 | others, it is first and foremost the collective exercise
525 2, 40 | perceived enable one to foresee. They could thus assist
526 1, 12 | collective future, which is foreseen as difficult, is a task
527 2, 37 | able to give some kind of foreshadowing of the new age" 23. ~
528 1, 20 | times, we do not wish to forget to emphasize the growing
529 2, 23 | or else they receive only formal recognition. In many cases
530 4, 48 | the Cross and which burst forth in victory on the morning
531 Int, 6 | will moreover be for the forthcoming Synod of Bishops itself
532 3, 44 | already condemned on the fortieth anniversary of Rerum Novarum
533 2, 23 | have in society: the more fortunate should renounce some of
534 2, 37 | society often provokes the forward-looking imagination both to perceive
535 3, 46 | give rise to dialogue and foster cooperation. Yet it runs
536 1, 10 | and mutual aid, the city fosters discrimination and also
537 3, 44 | of production, national frontiers are breaking down, and we
538 2, 40 | dialogue which promises to be fruitful. Of course, each individual
539 Int, 1 | love and to realize the fullness of their aspirations. ~
540 4, 48 | priests who, by sharing fully the condition of the worker,
541 1, 9 | which are still capable of functioning become useless. While very
542 2, 33 | ideology, it nevertheless furnishes some people not only with
543 | Further
544 1, 18 | kind of fatalism which is gaining a hold even on people in
545 Int, 7 | collective survival. Reluctant to gather the lessons of a past that
546 Int, 2 | of men and in every place gathering together Christian communities
547 1, 11 | spiritual and community gatherings where the individual can
548 1, 20 | the reactions that they generate and the values which they
549 1, 13 | the future, and the adult generations. It is obvious to all that
550 2, 23 | to place their goods more generously at the service of others.
551 4, 51(38)| Lumen Gentium, 31: AAS 57 (1965), pp.
552 4, 49 | humanism, even in the name of a genuinely left solidarity. If in fact
553 2, 40 | characteristic attribute: a global vision of man and of the
554 Int, 2 | recent journeys. We have gone into the crowds and have
555 3, 47 | Thus human groups will gradually begin to share and to live
556 1, 13 | which until now were poorly grasped. What place, for example,
557 2, 41 | freedom, in creativity and gratitude, within the context of the
558 2, 38 | knowledge about man, on the grounds that this knowledge seems
559 2, 24 | the individual or of the group. ~
560 1, 8 | terms of a "megalopolis" grouping together tens of millions
561 2, 37 | cultivating this one. For here grows the body of a new human
562 Int, 2 | and a desire for a better guaranteed peace in mutual respect
563 2, 31 | Distinctions must be made to guide concrete choices between
564 4, 50 | are determined by their habits of thought and their functions,
565 1, 10 | the ways of life and the habitual structures of existence:
566 | had
567 1, 15 | to those new "poor" - the handicapped and the maladjusted, the
568 1, 13 | education for freedom and the handing on of values and beliefs,
569 Int, 3 | believe that they can expect a happier outcome. While some people,
570 1, 15 | and dignity in a society hardened by competition and the attraction
571 1, 11 | degrading for con science and harmful for the family institution.
572 1, 18 | of the conditions for a healthy development. "It is certain",
573 1, 12 | share. To those who are heaped up in an urban promiscuity
574 Int, 2 | pursuing his work in the hearts of men and in every place
575 Int, 2 | while some regions are heavily industrialized, others are
576 Int, 1 | the Gospel and in this way helps them to correspond to God'
577 | Hence
578 1, 20 | what would harm the common heritage of values on which orderly
579 4, 48 | order. If the role of the hierarchy is to teach and to interpret
580 2, 23 | field, everyone sees the highly important contribution of
581 Int, 4 | industrial era, since the historic date of the message of Pope
582 2, 38 | radical examination the hitherto accepted knowledge about
583 3, 46 | common good, for which: it holds final responsibility. It
584 1, 11 | endangered; youth escape from a home which is too confined and
585 Int, 4 | the workers", and it is an honor and joy for us to celebrate
586 1, 19 | peaceful solution to be hoped for. ~
587 2, 41 | many others have put their hopes in ceaselessly renewed and
588 1, 21 | 21. While the horizon of man is thus being modified
589 Int, 5 | uncertainties of the present hour, the Church has a specific
590 2, 25(19)| Dignitatis Humanae, 1: AAS 58 (1966), p. 930. ~
591 4, 49 | the principles of a true humanism, even in the name of a genuinely
592 Int, 1 | fact, travels forward with humanity and shares its lot in the
593 4, 48 | needed first. This basic humility will rid action of all inflexibility
594 2, 37 | imaginary world. To live in a hypothetical future is a facile alibi
595 | I
596 2, 27 | abstract, purely theoretical idea; at other times it is thought
597 2 | Aspirations and Currents of Ideas ~
598 2, 28 | and thus to build a new idol, accepting, at times without
599 1, 20 | public authorities cannot ignore the growing power and influence
600 1, 21 | becoming aware that by an ill-considered exploitation of nature he
601 Int, 2 | still engaged in eliminating illiteracy. From all sides there rises
602 1, 21 | pollution and refuse, new illness and absolute destructive
603 2, 34 | Christians, it would be illusory and dangerous to reach a
604 1, 21 | modified according to the images that are chosen for him,
605 2, 37 | order to take refuge in an imaginary world. To live in a hypothetical
606 2, 37 | facile alibi for rejecting immediate responsibilities. But it
607 1, 15 | responsibilities. But in this immense field much remains to be
608 4, 52 | venerable brother, that we impart to you our Apostolic Blessing. ~~
609 Int, 5 | denounced in a forceful and imperative manner the scandal of the
610 1, 15 | which will be less and less imperfect. In industrial change, which
611 2, 39 | society to be subsequently imposed on men as scientifically
612 1, 8 | devoted to the arrangement and improvement of the life of the country
613 2, 40 | at once indispensable and inadequate for a better discovery of
614 1, 18 | married couples. Where the inalienable right to marriage and procreation
615 1, 9 | forward, giving proof of incessant creativity. While certain
616 1, 9 | modern means of publicity incessantly launches new products and
617 Int, 7 | civilization. These problems include human conditions of production,
618 3, 46 | true and complete good, including his spiritual end. It acts
619 2, 31 | many cases, from ideologies incompatible with faith. Careful judgment
620 Int, 7 | the significance of the increased needs of consumption and
621 3, 47 | order to counterbalance increasing technocracy, modern forms
622 1, 18 | to Malthusian solutions inculcated by active propaganda for
623 2, 41 | ceaselessly renewed and indefinite progress. They saw this
624 1 | same time recognizing her independence as a person, and her equal
625 2, 24 | the common good. 18 ~This indicates the importance of education
626 2, 23 | equality can give rise to an individualism in which each one claims
627 1, 9 | transformation of nature, industrialization constantly goes forward,
628 1, 9 | the different branches of industry. Unlimited competition utilizing
629 2, 37 | egoism or constraint which inevitably go with them? This is the
630 1, 8 | the country people, whose inferior and at times miserable economic
631 4, 48 | humility will rid action of all inflexibility and sectarianism, it will
632 2, 30 | evolution, cannot but be influenced by these latter and cannot
633 4, 48 | initiatives freely and to infuse a Christian spirit into
634 1, 9 | needs, superfluous needs are ingeniously created. It can thus rightly
635 2, 40 | society as definitive and inherent in the very nature of man.
636 1, 15 | who will find themselves injured will be more numerous and
637 Int, 3 | people, unaware of present injustices, strive to prolong the existing
638 2, 40 | desire which springs from his innermost being. ~
639 4, 50 | task of inspiring and of innovating, in order to make structures
640 3, 42 | the daring and creative innovations which the present state
641 1, 9 | 9. The inordinate growth of these centers
642 2, 23 | progress has been made towards inscribing these two aspirations in
643 1, 13 | aspirations, renewal and also insecurity for the future, and the
644 2, 31 | clearly marked out. This insight will enable Christians to
645 4, 49 | legitimate aspirations, there insinuate themselves more ambiguous
646 4, 48 | that we address a fresh and insistent call to action. In our encyclical
647 Int, 1 | message of which continues to inspire action for social justice,
648 1, 16 | behavior systematically inspired by racialist prejudice.
649 4, 50 | take up a double task of inspiring and of innovating, in order
650 1, 10 | proletariats are born. They install themselves in the heart
651 1, 9 | while earlier industrial installations which are still capable
652 3, 45 | change of masters; once installed in power in their turn,
653 1, 20 | reaches us practically in an instant, establishing contacts which
654 2, 39 | which the human sciences can instigate, giving rise to the elaboration
655 1, 11 | and harmful for the family institution. The promiscuity of working
656 2, 23 | teaching us charity, the Gospel instructs us in the preferential respect
657 2, 27 | thought which becomes a mere instrument at the service of activity
658 1, 17 | to emigrate, favor their integration, facilitate their professional
659 2, 41 | quantitative criteria with the intensity of communication, the spread
660 4, 48 | recall principles, state intentions, point to crying injustice
661 1, 20(15)| Inter Mirifica,12: AAS 56 (1964),
662 3, 45 | liberation starts with the interior freedom that men must find
663 3, 46 | deprive individuals and intermediary bodies of the field of activity
664 2, 41 | trade, and in terms of the interplay of forces and interests,
665 4, 48 | hierarchy is to teach and to interpret authentically the norms
666 2, 38 | complete or at least an interpretation which is meant to be all-embracing
667 2, 30 | of right reason and are interpreters of the lawful aspirations
668 2, 33 | detriment of the rest, and interprets them in the light of its
669 3, 43 | certainly great, in the present intertwining of mutual dependences. Thus
670 3, 46 | country to country. It always intervenes with care for justice and
671 1, 11 | housing makes a minimum of intimacy impossible; young couples
672 2, 34 | point of forgetting the intimate link which radically binds
673 1, 16 | tendency to maintain or introduce legislation or behavior
674 1, 15 | has already been made in introducing, in the area of human relationships,
675 Int | Introduction~Venerable Brother, ~
676 1, 19 | be devoted enterprises of invention and capital as important
677 2, 37 | confidence that it gives to the inventive powers of the human mind
678 1, 19 | capital as important as those invested for armaments or technological
679 1, 18 | through an effective policy of investment and of organization of production
680 3, 46 | politics, Christians who are invited to take up political activity
681 4, 50 | commitments 35. The Church invites all Christians to take up
682 3, 47 | deepest human reality: to involve itself and to spend itself
683 4 | Need to become involved in action ~
684 1, 10 | Urbanization, undoubtedly an irreversible stage in the development
685 2, 38 | lead the human sciences to isolate, in the various situations,
686 1, 11 | individual can escape from isolation and form anew fraternal
687 Int, 6 | mission in the face of grave issues raised today by the question
688 Int, 7 | the very future of man in jeopardy. It is necessary to situate
689 1, 12 | there is also the example of Jerusalem, the Holy City, the place
690 2, 37 | the power of the Spirit of Jesus Christ, the Savior of mankind,
691 1, 17 | love does not know God' (I Jn. 4, 8)"13. ~
692 1, 17 | case, their families can join them 11. ~Linked to this
693 1, 12 | society; let them recall Jonah who traversed Niniveh, the
694 Int, 2 | the course of our recent journeys. We have gone into the crowds
695 Int, 4 | and it is an honor and joy for us to celebrate today
696 4, 50 | without reserve all the judgments and options of their surroundings 37.
697 2 | Advantages and limitations of juridical recognition ~
698 2, 28 | imagine they find in it a justification for their activity, even
699 Int, 3 | suspicion and as it were kept on the fringe of society,
700 1, 14 | accept today the principle of labor union rights, they are not
701 4, 48 | denunciations; these words will lack real weight unless they
702 1, 18 | marriage and procreation is lacking, human dignity has ceased
703 1, 8 | unceasing flight from the land, industrial growth, continual
704 1, 9 | become useless. While very large areas of the population
705 3, 44 | autonomous strategies which are largely independent of the national
706 3, 43 | established justice in a true and lasting manner, even if at certain
707 1, 9 | of publicity incessantly launches new products and tries to
708 4, 52 | ago on the occasion of the launching of the Second Development
709 4, 48 | the mentality, customs, laws and structures of the community
710 2, 32 | name today, some people lay down distinctions between
711 4, 48 | themselves to the task: "Laymen should take up as their
712 | least
713 1, 17 | disaster or a hostile climate, leave their regions and find themselves
714 2, 41 | If it is not attained, it leaves one dissatisfied. Without
715 Int, 5 | historical evolution has led to an awareness of other
716 4, 49 | the name of a genuinely left solidarity. If in fact he
717 2, 23 | service of others. If, beyond legal rules, there is really no
718 1, 10 | and also indifference. It lends itself to new forms of exploitation
719 Int, 4 | date of the message of Pope Leo XIII on "the condition of
720 Int, 7 | Reluctant to gather the lessons of a past that he considers
721 1, 19 | technological achievements. If man lets himself rush ahead without
722 3, 46 | respecting the legitimate liberties of individuals, families
723 | like
724 2, 37 | which his understanding likes to find security and the
725 4, 48 | face of a task which seems limitless in size. The Christian's
726 1, 18 | bringing their actions into line with their declarations. ~
727 4, 48 | for each individual by a livelier awareness of personal responsibility
728 3, 46 | at its different levels - local, regional, national and
729 1, 9 | others die or change their location. Thus new social problems
730 1, 10 | Man is experiencing a new loneliness; it is not in the face of
731 1, 8 | developing: urbanization. ~After long centuries, agrarian civilization
732 1, 21 | the human framework is no longer under man's control, thus
733 1, 12 | new responsibility, not lose heart in view of the vast
734 3, 47 | the Christian, it is by losing himself in God who sets
735 Int, 1 | humanity and shares its lot in the setting of history.
736 2, 23 | answers man's yearning to be loved. "Love for man, the prime
737 4, 50 | positions and motives; a loyal examination of one's behavior
738 4, 51(38)| Lumen Gentium, 31: AAS 57 (1965),
739 1, 10 | still silent protest the luxury which blatantly cries out
740 2, 33 | a scientific manner the mainsprings of the evolution of society. ~
741 1, 16 | inadmissible the tendency to maintain or introduce legislation
742 2, 35 | personal initiative must be maintained and developed. But do not
743 1, 15 | the handicapped and the maladjusted, the old, different groups
744 1, 18 | feeling sometimes leads to Malthusian solutions inculcated by
745 2, 39 | then become the object of manipulations directing his desires and
746 2, 31 | between them must be clearly marked out. This insight will enable
747 1, 18 | the inalienable right to marriage and procreation is lacking,
748 1, 18 | the rightful freedom of married couples. Where the inalienable
749 2, 32 | the various champions of Marxism-Leninism in their individual interpretations
750 1, 10 | difficult problems. How is he to master its growth, regulate its
751 2, 38 | interpretation which is meant to be all-embracing from
752 1, 18 | and by adopting suitable measures, provided that these be
753 1, 8 | persons. Of course there exist medium-sized towns, the dimension of
754 1, 15 | unless one is to be late in meeting the legitimate aspirations
755 1, 8 | speaking in terms of a "megalopolis" grouping together tens
756 1, 21 | environment becoming a permanent menace - pollution and refuse,
757 1, 20 | on the transformation of mentalities of knowledge, of organizations
758 4, 48 | Christian spirit into the mentality, customs, laws and structures
759 1, 12 | therein the good news of God's mercy and was upheld in his weakness
760 2, 27 | thought which becomes a mere instrument at the service
761 2, 41 | and even the misdeeds of a merely quantitative economic growth;
762 2, 33 | activity, as a rigorous method of examining social and
763 2, 38 | theoretical. On the other hand, methodological necessity and ideological
764 | might
765 4, 50 | which unite the faithful are mightier than anything which divides
766 3, 45 | technological, economic and military power. This ambition then
767 1, 8 | grouping together tens of millions of persons. Of course there
768 1, 11 | people's housing makes a minimum of intimacy impossible;
769 Int, 3 | other places they are a weak minority whose voice makes itself
770 1, 20(15)| Inter Mirifica,12: AAS 56 (1964), p. 149. ~
771 2, 41 | the limits and even the misdeeds of a merely quantitative
772 1, 8 | whose inferior and at times miserable economic situation provokes
773 1, 9 | unemployment, redeployment and mobility of persons, permanent adaptation
774 1, 20 | into being is an original mode of knowledge~and a new civilization:
775 1, 21 | horizon of man is thus being modified according to the images
776 2, 39 | his desires and needs and modifying his behavior and even his
777 1, 16 | discrimination possesses at the moment a character of very great
778 3, 47 | freedom at these important moments. However, although limits
779 3, 43 | control of profits, the monetary system- without forgetting
780 4, 48 | forth in victory on the morning of the Resurrection 34.
781 3, 43 | leads to the setting in motion of opposing forces, and
782 2, 35 | individual in his activity, his motivation and the exercise of his
783 2, 41 | modern societies as their motive, their measure and their
784 1, 18 | gives rise to a general movement of solidarity through an
785 3, 44 | economic powers emerging, the multinational enterprise, which by the
786 2, 38 | aspect of analysis is to mutilate man and, under the pretext
787 2, 30 | one today and by so doing mutilates him, the Christian encounters
788 | namely
789 2, 37 | faith here triumphs over the narrow calculations of egoism.
790 1, 17 | for people to go beyond a narrowly nationalist attitude in
791 Int, 5 | condition of the workers in the nascent industrial society, historical
792 1, 17 | to go beyond a narrowly nationalist attitude in their regard
793 1, 20 | civilization: that of the image. ~Naturally, the public authorities
794 2, 41 | For a Christian, progress necessarily comes up against the eschatological
795 2, 38 | other hand, methodological necessity and ideological presuppositions
796 Int, 4 | temporal options, to the neglect of its universal and eternal
797 1, 12 | to create new modes of neighborliness and relationships, to perceive
798 1, 10 | unsuspected even by the closest neighbors; other forms of misery spread
799 2, 41 | What is the meaning of this never-ending, breathless pursuit of a
800 1, 15 | to strike at the roots of newly arising situations of injustice
801 2, 41 | namely, progress. Since the nineteenth century, western societies
802 1, 12 | recall Jonah who traversed Niniveh, the great city, to proclaim
803 2, 40 | civilizations: "Sharing the noblest aspirations of men and suffering
804 | none
805 | nonetheless
806 4, 48 | interpret authentically the norms of morality to be followed
807 1, 17(13)| Nostra Aetate, 5: AAS 58 (1966),
808 Int, 4 | the course of history and notably, in this industrial era,
809 Int, 5 | Mater et Magistra 3 already noted this fact. The recent Council
810 2, 41 | elucidate a fundamental notion that remains at the basis
811 Int, 4 | communities to analyze with objectivity the situation which is proper
812 1, 9 | becoming the slave of the objects which he makes? ~
813 3, 47 | sometimes called for, these obstacles must not slow down the giving
814 1, 14 | social body, or to desire to obtain in this way demands of a
815 1, 13 | adult generations. It is obvious to all that here we have
816 3, 46 | freedom of choice that is offered to him to seek to bring
817 2, 40 | flowering, and that is why she offers men what she possesses as
818 1, 15 | and the maladjusted, the old, different groups of those
819 2, 41 | consumption, has become an omnipresent ideology. Yet a doubt arises
820 3, 43 | climate of struggle which opens the way to situations of
821 2, 27 | is above and is sometimes opposed to the ideologies, in that
822 4, 49 | selfish particularism and oppressive totalitarianism. ~
823 1, 13 | conflicts, division and opting out, even within the family,
824 1, 20 | heritage of values on which orderly civil progress is based 15. ~
825 4, 48 | without waiting passively for orders and directives, to take
826 2, 28 | does not rest on a true and organic doctrine, to take refuge
827 | Otherwise
828 4, 48 | done up to now, and what he ought to do. It is not enough
829 Int, 4 | Gospel. The Gospel is not out-of-date because it was proclaimed,
830 Int, 3 | they can expect a happier outcome. While some people, unaware
831 3, 43 | nations and change people's outlooks, so that they may realize
832 2, 41 | his resurrection and the outpouring of the Spirit of the Lord
833 4, 48 | same ends. For beneath an outward appearance of indifference,
834 2, 41 | produced and consumed. ~Overcoming the temptation to wish to
835 2, 23 | education in solidarity, an overemphasis of equality can give rise
836 2, 37 | heart; and, if it refuses no overture, it can also meet the Christian
837 2, 22 | technological progress continues to overturn man's surroundings, his
838 1, 18 | and driven to misery or parasitism will grow in the coming
839 1, 11 | developed at the community and parish levels with different forms
840 2, 40 | sphere, to grasp only a partial-yet true-aspect of man; the
841 1 | and her equal rights to participate in cultural, economic, social
842 4, 49 | avoid the danger of selfish particularism and oppressive totalitarianism. ~
843 2, 25 | State or even for political parties, which would be closed unto
844 2, 33 | the direction of a single party, which would be the sole
845 3, 47 | 47. The passing to the political dimension
846 4, 48 | the laity, without waiting passively for orders and directives,
847 Int, 7 | gather the lessons of a past that he considers over and
848 Int, 5 | out, in particular in the Pastoral Constitution Gaudium et
849 2, 28 | even if it suggests certain paths to man's liberation, ends
850 2, 29 | activity, as the overwhelming pattern of existence, even as a
851 2, 22 | man's surroundings, his patterns of knowledge, work, consumption
852 4, 52 | the Vatican, 14 May 1971. ~PAUL VI~ ~
853 Int, 7 | future - a future which he perceives to be as uncertain as it
854 1, 21 | Christian must turn to these new perceptions in order to take on responsibility,
855 1, 20 | its development and real perfecting. ~Consequently they are
856 1, 20 | they are called upon to perform their own positive function
857 Int, 5 | their future. Since the period in which the encyclical
858 1, 8 | agriculture makes available, they permit an adjustment of the human
859 2, 36 | suitable criteria to avoid permitting himself to be first attracted
860 2, 22 | relationships, two aspirations persistently make themselves felt in
861 4, 48 | how each one shares in it personally, and how personal conversion
862 Int, 2 | circumstances we have seen in a new perspective the grave problems of our
863 2, 38 | a purely quantitative or phenomenological point of view. This scientific
864 4, 48(34)| Cf. Mt 28:30; Phil 2:8-11. ~
865 3, 44 | means and powers that Pope Pius XI already condemned on
866 4 | Pluralism of options ~
867 3, 46 | framework of a legitimate plurality, to give both personal collective
868 4, 51 | of their brothers, at the points in which their existence
869 1, 18 | solidarity through an effective policy of investment and of organization
870 1, 21 | becoming a permanent menace - pollution and refuse, new illness
871 3, 42 | and by attention to the poorest. ~Finally, it draws upon
872 1, 13 | questions which until now were poorly grasped. What place, for
873 2, 34 | aspects and the questions they pose for the reflection and activity
874 2, 38 | to drag it towards a new posivitism, another more fundamental
875 1, 12 | even to affirm that he is powerful against God. But there is
876 1, 20 | entire world reaches us practically in an instant, establishing
877 2, 24 | between ideological and pragmatic tendencies. The Christian
878 1, 17 | We are thinking of the precarious situation of a great number
879 2, 30 | from them. Our venerated predecessor Pope John XXIII in Pacem
880 Int, 1 | extend the teaching of our predecessors, in response to the new
881 Int, 7 | already dealt with by our predecessors-is to draw attention to a number
882 2, 23 | Gospel instructs us in the preferential respect due to the poor
883 1, 16 | systematically inspired by racialist prejudice. The members of mankind
884 2, 33 | tool but also a certitude preliminary to action: the claim to
885 2, 40 | the behavior and values presented by such and such a society
886 2, 33 | other times, finally, it presents itself in a more attenuated
887 Int, 6 | of this problem to you as President of the Pontifical Commission
888 2, 25 | of acceptance which they presume, to develop in the social
889 2, 38 | reduction betrays a dangerous presupposition. To give a privileged position
890 2, 38 | necessity and ideological presuppositions too often lead the human
891 2, 40 | sciences, and condemn their pretentions? As in the case of the natural
892 2, 38 | mutilate man and, under the pretext of a scientific procedure,
893 1, 20 | taking suitable steps to prevent the spread of what would
894 1, 11 | for a decent dwelling at a price they can afford are demoralized
895 1, 12 | place of sin and pride-the pride of man who feels secure
896 1, 12 | often the place of sin and pride-the pride of man who feels secure
897 4, 48 | mission among the workers priests who, by sharing fully the
898 1, 9 | unable to satisfy their primary needs, superfluous needs
899 2, 23 | loved. "Love for man, the prime value of the earthly order"
900 Int, 5 | Today", we said, "the principal fact that we must all recognize
901 3, 43 | that they may realize the prior call of international duty,
902 3, 44 | their activities, these private organizations can lead to
903 3, 45 | surround themselves with privileges, limit freedom and allow
904 2, 38 | pretext of a scientific procedure, to make it impossible to
905 2, 40 | in its turn contest the proceedings of the human sciences, and
906 2, 35 | their turn, making it a proclamation in favor of freedom? They
907 1, 18 | inalienable right to marriage and procreation is lacking, human dignity
908 2, 41 | and variety of the goods produced and consumed. ~Overcoming
909 1, 9 | incessantly launches new products and tries to attract the
910 1, 14 | personality in the exercise of his profession, to equitable remuneration
911 Int, 4 | however to be utilized for the profit of particular temporal options,
912 1, 14 | temptation can arise of profiting from a position of force
913 1, 15 | injustice and to establish progressively a justice which will be
914 2, 25 | ideology? - should be the projection of a plan of society which
915 1, 8 | which better avoids the proletarianism and crowding of the great
916 1, 10 | this disordered growth, new proletariats are born. They install themselves
917 Int, 3 | present injustices, strive to prolong the existing situations,
918 2, 40 | discovery, a dialogue which promises to be fruitful. Of course,
919 Int, 4 | changes which should be promoted, Christians must first of
920 4, 52 | the present time" and of "promoting the apostolate on the international
921 2, 40 | an active part in it 25. Prompted by the same scientific demands
922 Int, 1 | action for social justice, prompts us to take up again and
923 1, 18 | growth, which is particularly pronounced in the young nations, the
924 1, 9 | constantly goes forward, giving proof of incessant creativity.
925 1, 18 | solutions inculcated by active propaganda for contraception and abortion.
926 4, 48 | crying injustice and utter prophetic denunciations; these words
927 3, 42 | a given structure or to propose a ready-made model, it does
928 Int, 2 | while some countries enjoy prosperity, others are struggling against
929 1 | contrary be directed to protecting her proper vocation and
930 2, 40 | heart of man; nor does it provide the complete and definitive
931 1, 18 | adopting suitable measures, provided that these be in conformity
932 3, 46 | brotherhood and a sign of Providence" 28. It is the occasion
933 1, 13 | Everywhere dialogue is proving to be difficult between
934 2, 37 | course of a historical and psychological process in which constraint
935 Int, 1 | eightieth anniversary of the publication of the encyclical Rerum
936 1, 9 | utilizing the modern means of publicity incessantly launches new
937 2, 33 | at times with no other purpose - to be pursued and even
938 Int, 7 | 7. In so doing, our purpose- without however forgetting
939 1, 20 | power, the aims that they pursue and the means they use,
940 Int, 2 | see the Spirit of the Lord pursuing his work in the hearts of
941 2, 41 | to attain objectives of a qualitative order also. The quality
942 1, 14 | a chance to develop his qualities and his personality in the
943 2, 41 | qualitative order also. The quality and the truth of human relations,
944 2, 41 | future of society than the quantity and variety of the goods
945 2, 25 | entrance into the mind at once quietly and with power" 19. ~
946 Int, 2 | the continents, among all races, nations and cultures, and
947 1, 16 | culture, sex or religion. ~Racial discrimination possesses
948 1, 16 | systematically inspired by racialist prejudice. The members of
949 Int, 2 | conditions the Lord continues to raise up authentic apostles of
950 Int, 7 | which are so profound and so rapid, each day man discovers
951 2, 32 | authorize certain concrete rapprochements. They note in fact a certain
952 2, 33 | political reality, and as the rational link, tested by history,
953 2, 38 | imprisoned within his own rationality; he in turn becomes the
954 1, 9 | of his activity. Having rationally endeavored to control nature, 7
955 3, 43 | to arrive at agreements reached with the good of all in
956 1, 20 | news from the entire world reaches us practically in an instant,
957 2, 35 | organizations, and as a reaction against the totalitarian
958 1, 20 | spread, the needs and the reactions that they generate and the
959 3, 45 | consequence, through a genuine readiness to serve. Otherwise, as
960 3, 42 | structure or to propose a ready-made model, it does not thereby
961 1, 14 | As the Church solemnly reaffirmed in the recent Council, "
962 1, 14 | their responsibility for the realization of the common good. Their
963 3, 43 | most important duty in the realm of justice is to allow each
964 2, 23 | discrimination continually reappear - ethnic cultural, religious,
965 3, 47 | political sphere in which a reasonable sharing in responsibility
966 3, 42 | thereby limit itself to recalling general principles. It develops
967 2, 23 | scoffed at, or else they receive only formal recognition.
968 1, 17 | effort of the country that receives them. It is urgently necessary
969 4, 50 | to Christ which makes one receptive to the universal in the
970 1, 11 | different forms of associations, recreational centers, and spiritual and
971 4, 48 | the whole of mankind - the Redemption which was accomplished on
972 1, 9 | or regional unemployment, redeployment and mobility of persons,
973 2, 33 | exploitation among men, they reduce Marxism to no more than
974 Int, 3 | In some places they are reduced to silence, regarded with
975 2, 30 | of this positivism which reduces man to a single dimension
976 2, 38 | of view. This scientific reduction betrays a dangerous presupposition.
977 3, 42 | Church makes an effort to reflect in order to give an answer,
978 2, 37 | mind and heart; and, if it refuses no overture, it can also
979 Int, 3 | are reduced to silence, regarded with suspicion and as it
980 1, 10 | he to master its growth, regulate its organization, and successfully
981 3, 45 | rhythm of progress would be regulated with a view to greater justice,
982 1, 16 | consider unjustifiable and reject as inadmissible the tendency
983 2, 37 | future is a facile alibi for rejecting immediate responsibilities.
984 2, 41 | quality and the truth of human relations, the degree of participation
985 2, 40 | strengthened by its showing the relative character of the behavior
986 1, 16 | character of very great relevance by reason of the tension
987 1, 16 | color, culture, sex or religion. ~Racial discrimination
988 Int, 7 | his collective survival. Reluctant to gather the lessons of
989 1, 11 | There is an urgent need to remake at the level of the street,
990 2, 25 | Political activity - need one remark that we are dealing primarily
991 1, 14 | profession, to equitable remuneration which will enable him and
992 3, 46 | recognized, of services rendered and of dignity affirmed
993 2, 23 | the more fortunate should renounce some of their rights so
994 Int, 3 | herself subjected to the repercussions of the crisis which is unsettling
995 2, 41 | interests, man today wishes to replace these quantitative criteria
996 1, 14 | admitted: their object is the representation of the various categories
997 1, 20 | are reaching the point of representing as it were a new power.
998 3, 42 | present state of the world requires. ~
999 4, 50 | point of sharing without reserve all the judgments and options
1000 2, 37 | utopias". These claim to resolve the political problem of
1001 3, 46 | of the common good. While respecting the legitimate liberties