| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Paul VI Octogesima adveniens IntraText CT - Text |
47. The passing to the political dimension also expresses a demand made by the man of today: a greater sharing in responsibility and in decision-making. This legitimate aspiration becomes more evident as the cultural level rises, as the sense of freedom develops and as man becomes more aware of how, in a world facing an uncertain future, the choices of today already condition the life of tomorrow. In Mater et Magistra 31 Pope John XXIII stressed how much the admittance to responsibility is a basic demand of man's nature, a concrete exercise of his freedom and a path to his development, and he showed how, in economic life and particularly in enterprise, this sharing in responsibilities should be ensured.32 Today the field is wider, and extends to the social and political sphere in which a reasonable sharing in responsibility and in decisions must be established and strengthened. Admittedly, it is true that the choices proposed for a decision are more and more complex; the considerations that must be borne in mind are numerous and foreseeing of the consequences involves risk, even if new sciences strive to enlighten freedom at these important moments. However, although limits are sometimes called for, these obstacles must not slow down the giving of wider participation in working out decisions, making choices and putting them into practice. In order to counterbalance increasing technocracy, modern forms of democracy must be devised, not only making it possible for each man to become informed and to express himself, but also by involving him in a shared responsibility.
Thus human groups will gradually begin to share and to live as communities. Thus freedom, which too often asserts itself as a claim for autonomy by opposing the freedom of others, will develop in its deepest human reality: to involve itself and to spend itself in building up active and lived solidarity. But, for the Christian, it is by losing himself in God who sets him free that man finds true freedom, renewed in the death and resurrection of the Lord.