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St Methodius of Olympus
Oration concerning Simeon and Anna…

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12-ii | iii-thirs | thoro-yield

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1 XIII| not, little flock" [Luke 12:32], the storms of the enemy, 2 III | magnificently thy salvation [2 Sam 6:14]. As once David did before 3 V | shadows flee away." [Cant 2:16,17] Since then, the God 4 IV | His holy temple" [Hab. 2:20]; "Fear before Him all the 5 VIII| people Israel." [Luke 2:29-32] I have received from 6 III | holy to the Lord." [Exod 31:19] O wondrous circumstance! " 7 III | knowledge of God!" [Rom 11:33] It became indeed the Lord 8 VIII| light" of knowledge [Ps. 35:10(36:9)]; and it has seemed 9 VIII| of knowledge [Ps. 35:10(36:9)]; and it has seemed good 10 X | cannot be solved [Judges 6:37]; the well of Bethlehem, 11 XII | you desolate." [Matt. 23:38] Also, in another place, " 12 VIII| and exalted them [Isaiah 43:9 LXX]. ~"And all this was, 13 VI | art very God and man [Ps. 44:3 (45:2)]. For Thou hast 14 XI | in the earth [Ps. 45:9 (46:8)], and had seen the sign 15 IX | death [4 Kings 2:11, Sirach 48:1]. Thee also prefiguring, 16 III | forth a man-child." [Isaiah 66:7] Who hath heard such a 17 IV | Him all the earth." [Ps. 95(96):9] ~ 18 IV | all the earth." [Ps. 95(96):9] ~ 19 VIII| entertained in the delightful abode of Paradise, despised Thy 20 XIV | Thine own nature the King absolute and sovereign, but for us 21 I | assembled Church. Today the accomplishment of that ancient and true 22 IV | pray you, the exceeding accuracy of the Spirit. He speaks 23 XI | the old man who knew so accurately that decree of the law, 24 VI | move and have our being [Acts 18:28]. ~"Wherefore, O Lord 25 II | comparing the prophecy with the actual issue of events. Thou wilt 26 XII | XII. And in addition to this, when besides the 27 Note| New Israel. This theme is addressed not in a tone of triumphant 28 X | delight? Wherefore, bidding adieu to the spiritual narrations 29 IX | being by the divine decree adjudged superior to death [4 Kings 30 IX | thee, O thou most holy and admirable habitation of God, are no 31 IV | by the divine and ever adorable manifestation of the Saviour 32 VI | art our God, and Thee we adore; Thou art our holy Temple, 33 IX | base and inauspicious to adorn thee, who in thine own glory 34 XII | Of such a nature was the adverse reward of the Jews for their 35 XIV | faithful, be our patron and advocate with that Saviour God, whom 36 XIII| imagined by some impious advocates of the devil, those wicked 37 VII | men most blessed. Be not afraid of His lenity, nor shrink 38 XI | which there took place were agreeable to the law. ~But, for what 39 VI | in his haste treading the air with his steps, he reaches 40 X | festival. ~"Blessed art thou, all-blessed, and to be desired of all. 41 X | small of that bosom which is all-containing; the fleece of wool, the 42 V | To which things Solomon alludes in the Book of Canticles, 43 XI | the guidance of God the Almighty, so shall we not be found 44 VI | reached the temple, carried aloft by the eyes of his understanding, 45 XI | so shall we not be found altogether unfruitful and unprofitable 46 VIII| announced in the words: No ambassador, nor angel, but the Lord 47 IX | all generations, and who, amongest all created things, both 48 XI | has been shown, a certain analogy and relation to this prominent 49 IX | crowned head. With thine ancestral hymns will I greet thee, 50 XII | There went up a smoke in His anger, and fire from His countenance 51 VI | with righteousness, and anointed Thy veins with faithfulness, 52 Note| in a tone of triumphant anti-Semitism, it seems to me, but in 53 IX | instructed by a wise master, and anticipating thy presence who wast not 54 VII | love to man; what is here apparent, of the Divine condescension. ~" 55 II | Trinity, which now, by the appearance of God in the flesh, hath 56 X | the gate through which God appears in the flesh; the tongs 57 XI | spoken of both have been appositely and excellently recorded, 58 I | just; the harlot, when she approaches this, is remoulded, as it 59 II | thou, and with the greatest ardour and exultation, and alacrity 60 V | this, and an irrefragable argument, that at the novelty of 61 XII | The king sent forth his armies, and destroyed those murderers, 62 III | usefully inquire what cause aroused the King of Glory to appear 63 Note| Besides defending monastic asceticism, he was an opponent of Origenism; 64 Note| scholars, it is traditionally ascribed to St. Methodius of Olympus ( 65 Note| Methodius of Olympus (in Asia Minor). St. Methodius is 66 I | preachers read over to the assembled Church. Today the accomplishment 67 II | what and how great this assembling together of ourselves is. 68 I | itself. Today, the most holy assembly, bearing upon its shoulders 69 XIII| order and rank that was assigned to them from the beginning. 70 IX | thy mother, will have most assuredly, as Himself willing to be 71 VII | righteous. ~"Not too bold is the attempt; shrink not from it then, 72 II | body-guard, are ever wont to attend the presence of their king. 73 XI | the people, for one of his attendants to make a speech over against 74 I | you, my divine and saintly auditors, keep strict silence, in 75 XIV | in thee, and who in hymns august celebrate the memory, which 76 Note| EDITOR'S NOTE: Although the authorship of the following oration 77 I | condescension to us men of the awful glory of Him who is God 78 IV | salvation-bestowing child, and brought her back again to Nazareth, in order 79 VI | coherence; as the connecting Band and Preserver of that which 80 IX | defiled by the seed of man, banishing from the food the bitterness 81 I | no ridiculous or frenzied banqueting of the gods, but which teaches 82 XII | and God is justified in baptism. For Anna is, by interpretation, 83 IX | endowed with divine majesty, bare God without being consumed, 84 XIII| rejoice, thou that wast once barren, and without seed unto godliness, 85 IV | and yet did not burst the barriers of virginity; that child, 86 IX | incomprehensible thou art [Baruch 3:24,25]. How great is the 87 IX | David. For it were both base and inauspicious to adorn 88 VIII| mingling his seed with the bastard off-shoots of sin, he rendered 89 XIII| putting in the vessel that bears the ensign of the cross, 90 X | circumscribed; the root of the most beautiful flower; the mother of the 91 | becomes 92 | becoming 93 V | the Book of Canticles, and begins thus: "My beloved is mine, 94 IV | His very nature cannot be beheld by us, as Isaiah has even 95 XII | veneration by the heavenly beings themselves; wherefore the 96 XIV | pearl of great price that belongest unto the kingdom; the fat 97 IX | excellest with that which belongeth unto another. ~"Receive, 98 | below 99 IV | ineffable fecundity, the benediction of the law, and the sanctification 100 VIII| servants; neither hast Thou, O beneficent One, forgotten entirely 101 VIII| servant the work of saving and benefiting Thy servants, or to cause 102 IX | therefore, O lady most benignant, gifts precious, and such 103 VIII| me be delivered from the bent yoke of the letter. I have 104 | beside 105 Note| Minor). St. Methodius is best known as~ ~the author of 106 I | our limited powers, let us betake ourselves to that hymn which 107 III | order that the Holy Spirit, betrothing her unto Himself, and sanctifying 108 X | the eye, in which it were better and more profitable to luxuriate 109 X | and delight? Wherefore, bidding adieu to the spiritual narrations 110 III | sanctified us a pair of clean birds [Luke 2:24], in testimony 111 IX | banishing from the food the bitterness of death; and then again, 112 III | those who approach clean and blameless. ~Now that that parturition 113 VII | become incarnate. ~"The blast of the trumpet does not 114 VIII| of so many and such great blessings might constitute the justifying 115 IX | which, without culture, blossomed forth in fruit, the pledge 116 VIII| to forgive sins Thou hast blotted out the handwriting which 117 XIV | us, I say, who make our boast in thee, and who in hymns 118 XIV | excellent among women, who boastest in the confidence of thy 119 I | beyond our faculties, and boasting in our own unalterable defeat, 120 II | seraphim. These, as His body-guard, are ever wont to attend 121 VI | order; as the irrefragable Bond of concord and peace. For 122 V | things Solomon alludes in the Book of Canticles, and begins 123 IX | things of God; who hast alone borne in the flesh Him, who of 124 IX | of it through the Spirit, bound around him the crown of 125 VIII| hast sent forth Thine own bowels to come to our deliverance. 126 XII | his forehead, as upon a brazen statue, the divine vengeance 127 V | the lilies until the day break, and the shadows flee away." [ 128 III | whom the Spirit of God hath breathed, listen to Moses proclaiming 129 VII | furnace which was as it were a breeze distilling dew persuade 130 XIII| with the Father, and the brethren most held in honour there. ~ 131 III | the nature of Adam, like a bridegroom, by an inalienable union, 132 I | Although I have before, as briefly as possible, in my dialogue 133 VIII| the Second Adam. And the brightness of the Lord our God hath 134 IV | parturition, doth at length bring forth to light its offspring 135 I | mythology; we keep a feast which brings with it no ridiculous or 136 IX | For being commanded to build the ark as a sign and a 137 VIII| free from this servile and burdensome chain. I have seen Him who 138 XII | disobedient people shall the fire burn." [Sirach 22:7] which plainly, 139 XII | destroyed those murderers, and burnt up their city." [Matt. 17: 140 V | Solomon alludes in the Book of Canticles, and begins thus: "My beloved 141 VIII| author of our evils, be taken captive and overwhelmed. [Cant. 142 VIII| greatness of Thy love and care for us, for Thou hast sent 143 I | the Lord, who loves and cares for man, in it makes His 144 XII | the thankful Anna to the casting out of the ungrateful synagogue. 145 XIII| earth. ~Hail to thee, thou Catholic Church, which hast been 146 XII | for their unbelief, which caused them to refuse to pay to 147 VIII| us, O Lord, Thy salvation causing to spring up for us the 148 VIII| death is, being made to cease from that dominion which 149 XIV | and who in hymns august celebrate the memory, which will ever 150 XII | the head of which he certainly was -- who also, paying 151 VIII| this servile and burdensome chain. I have seen Him who is 152 I | that through the narrow channel of ears, as into the harbour 153 XII | the immensity of his joy, chanted his hymn of thanksgiving, 154 VI | the Ruler of the temple, chanting forth in song such strains 155 IV | says, "as upon a kingly charger, by the pure and chaste 156 VI | royal throne, and on the chariot of the cherubim; Him who 157 XIV | fires of a most fervent charity, bringing forth in the end 158 IV | blessed prophet Habkkuk has charmingly sung, saying, "In the midst 159 V | horror of darkness has been chased away; the power of the tyrant 160 I | let us join the rejoicing chorus of Christ's flock, who are 161 XIII| people of the Lord, thou chosen generation, thou royal priesthood, 162 IX | limits of the five and a half circles of the world. On thy account, 163 XI | marriage; what in creation's circuit could be more glorious and 164 X | nurse of the Nourisher; the circumference of Him who embraces all 165 X | speak, of Him who cannot be circumscribed; the root of the most beautiful 166 X | the faithful. Thou art the circumscription, so to speak, of Him who 167 III | Exod 31:19] O wondrous circumstance! "O the depth of the riches 168 X | which He had not. Thou hast clad the Mighty One with that 169 II | art, thou mayest joyfully clap thine hands at the issue 170 IV | for the sake of greater clearness, exclaims in brief: "the 171 VII | gentleness, nor let His clemency terrify thee, O thou of 172 VII | thou of men most venerable. Cling closely to incorruption 173 XI | they had not seen it; they closed their eyes, and in respect 174 VII | men most venerable. Cling closely to incorruption and be renewed, 175 VII | off that which is old, and clothe thyself with that which 176 VI | His people. Yea, let the clouds drop the dew of righteousness 177 XIII| was always with the Father co-existent God. Nor, again, did He 178 VI | what was unstable a firm coherence; as the connecting Band 179 VIII| handwriting which was against us [Col. 2:4]. ~"Lastly, by means 180 X | thy matter stands like a column before the eye, in which 181 VI | inhabitants; for I am filled with comfort; I am exceeding joyful since 182 II | this consider the Lord now coming unto thee in sinful flesh. 183 IX | negligent in obeying the command, although a tragic occurrence 184 IX | are connected? For being commanded to build the ark as a sign 185 VIII| despised Thy divine and saving commandment, and was judged unworthy 186 XIII| that it may be with itself commensurate. Only first, in as few words 187 II | Bethlehem the renowned, comparing the prophecy with the actual 188 I | of the panegyric required completely puts to shame our limited 189 VI | was invisible; Him who in comprehension was incomprehensible; Him 190 IV | receives the beginning of conception, and by the pangs which 191 IX | and most true saying, is concerning thy majesty; for thou alone 192 Note| Origenism; both of these concerns show up in "Simeon and Anna". 193 VI | the irrefragable Bond of concord and peace. For in Thee we 194 IV | refers likewise to that concourse of angels, which hath now 195 VIII| me free from the yoke of condemnation, and place me under the 196 XIII| the beginning. To us He condescended, that Word who was always 197 XI | Church, brought her joyous confession of faith, and spake of Him 198 VIII| creature of Thine hands, hast confirmed Thy mercy toward us, and, 199 XI | together, without division or confusion; as also Isaiah had before 200 III | fulfil it, and rather to connect with the fulfilment of the 201 VI | a firm coherence; as the connecting Band and Preserver of that 202 IV | every womb being opened by connection with a man, and, being impregnated 203 I | crown, for the delightful consideration of the Church's foster-children. 204 III | festival, when thou hast considered well the glorious mysteries 205 IX | Himself, as it were, the very consistence of incorruption, and that 206 IV | reason, and with its nature consistent, in accordance with the 207 VIII| such great blessings might constitute the justifying gifts of 208 VI | shall there be any other son consubstantial and of one glory with the 209 VII | grace of my Lord does not consume, but illuminates thee, O 210 IX | bare God without being consumed, who manifested Himself 211 XIII| mysteries of our salvation are consummated. Hail, thou heaven upon 212 V | to thee, the heaven that contains Him who can be contained 213 V | boldly and irreverently contemplating with fixed gaze Him who, 214 IX | priesthood, furnished no contemptible symbol of thy supernatural 215 VI | is both above and below continuously; Him who is in the form 216 I | healing, without itself contracting any disease; for the Lord, 217 I | not run to Him? Let no Jew contradict the truth, looking at the 218 XI | his divine longing, and conveying to us this most blessed 219 VI | made the head stone of the corner, precious and honourable, 220 I | foster-children. For today the council chamber of the divine oracles 221 I | of that ancient and true counsel is, in fact and deed, gloriously 222 VI | done wonderful things; Thy counsels of old are faithfulness 223 XII | anger, and fire from His countenance devoured;" [Ps. 17(18):8] 224 III | and a stranger from His country? Should you, forsooth, wish 225 XI | discourse, directing our course unerringly with reference 226 II | by the ordinance of their courses, the royal and priestly 227 V | drawn before the ark of the covenant, which typified thee, that 228 IX | tabernacle. For in thee the covenants and oaths made of God unto 229 XII | Lord, as the great waters cover the seas, [Isa. 6:3,4] there 230 IX | receptacle of the law, and covered it with the wings of the 231 IX | generations, and who, amongest all created things, both visible and 232 VIII| ineffable love toward the creature of Thine hands, hast confirmed 233 XII | righteous, very worthy of credit, worthy also of emulation, 234 IX | thou to whom the great Creditor of all is a debtor. We are 235 XIII| bears the ensign of the cross, let us reef the sails of 236 IX | thy sacred and divinely crowned head. With thine ancestral 237 IX | beyond nature; now with a new cruse, which contained healing 238 XI | significance, speaking of that cry of the Thrice-Holy, uttered 239 IX | having made it in size five cubits and a half, he appointed 240 IX | the priest which, without culture, blossomed forth in fruit, 241 IX | contained healing salt, curing the deadly waters, to show 242 VIII| me from the yoke of the curse, and of the letter that 243 I | not according to the vain customs of the Greek mythology; 244 XI | hearken unto Him shall be cut off from His people [Deut. 245 II | themselves with enduring dainties, in order that, placing 246 III | throne, joyfully lead the dance. Hymn with gladsome song 247 I | invisibly punished, for daring to touch what may not be 248 X | that by which all the fiery darts of the wicked shall be quenched." ~ 249 IX | hymns will I greet thee, O daughter of David, and mother of 250 V | thou, O holy virgin, hast dawned as a bright day upon the 251 IX | healing salt, curing the deadly waters, to show that the 252 II | through the Spirit. ~Do thou, dearly beloved, consider the force 253 IX | great Creditor of all is a debtor. We are all debtors to God, 254 IX | is a debtor. We are all debtors to God, but to thee He is 255 VII | O thou of men the most decorous. The flame of the grace 256 I | counsel is, in fact and deed, gloriously manifested to 257 X | narrations and wondrous deeds of the saints throughout 258 XIV | Saviour God, whom thou wast deemed worthy to receive into thine 259 I | boasting in our own unalterable defeat, let us join the rejoicing 260 Note| status of virginity. Besides defending monastic asceticism, he 261 IX | child-bearing, without being defiled by the seed of man, banishing 262 XIV | immaculately and without defilement. For Thou who art incorruption 263 VIII| Thyself at the sight of our degradation to take us into compassion. 264 XIII| strength being broken by degrees, and itself as wax being 265 XIII| His simple and immaterial Deity, entered our nature, and 266 VII | to Him with alacrity, and delay not to obey Him. That which 267 IX | hard to be understood, he delayed [Ex. 32:1] longer on the 268 VI | diadem? Or what for God, who delights in man, is more magnificent 269 VIII| the yoke of justification. Deliver me from the yoke of the 270 VIII| Thy salvation; let me be delivered from the bent yoke of the 271 VIII| is by nature my Lord and Deliverer; may I obtain, then, His 272 XIII| the devil, those wicked demons who once fell from light; 273 IX | forth abundantly in the desert out of its thirsty sides 274 X | all-blessed, and to be desired of all. Blessed of the Lord 275 VIII| delightful abode of Paradise, despised Thy divine and saving commandment, 276 XII | an example, the dreadful destruction which was to come upon them, 277 IV | to it, and that without detriment to the indivisible unity, 278 XI | cut off from His people [Deut. 18:15-19], should seek 279 XIII| impious advocates of the devil, those wicked demons who 280 XII | fire from His countenance devoured;" [Ps. 17(18):8] and in 281 VI | with flowers, and a shining diadem? Or what for God, who delights 282 VI | Framer of things by nature different; as He who, with wise and 283 X | X. "But why do I digress, and lengthen out my discourse, 284 IV | doth this require, if a man diligently direct the eye of his mind 285 IX | power of man. Wherefore the dimness of my poverty I will make 286 Note| female philosophers at a dinner party establish the exalted 287 IV | require, if a man diligently direct the eye of his mind to the 288 XI | the rest of our discourse, directing our course unerringly with 289 XI | should seek a peaceful discharge from the tutorship of the 290 XI | heavenly seraphs. You will discover the meaning of this, my 291 I | without itself contracting any disease; for the Lord, who loves 292 V | the face of peace; noxious diseases depart now that salvation 293 XI | personating the law, seeks dismissal; but the widow, as personating 294 XII | another place, "Amongst the disobedient people shall the fire burn." [ 295 VII | persuade thee, O master, of the dispensation of this mystery. Then, beside 296 Note| the following oration is disputed by modern scholars, it is 297 V | swallowed up, and all enmity dissolved before the face of peace; 298 VII | was as it were a breeze distilling dew persuade thee, O master, 299 III | our witness, who proclaims distinctly to the whole earth under 300 IX | garland for thy sacred and divinely crowned head. With thine 301 XI | meeting together, without division or confusion; as also Isaiah 302 VIII| made to cease from that dominion which over us he exercised. 303 IV | the temple, clothed with a double glory -- the glory, I say, 304 I | grace of the Lord reigneth, drawing all men to itself by saving 305 V | signified the veil of the temple drawn before the ark of the covenant, 306 XII | were in an example, the dreadful destruction which was to 307 VI | people. Yea, let the clouds drop the dew of righteousness 308 II | man of unclean lips, and I dwell in the midst of a people 309 | each 310 XIV | and venerable Simeon, thou earliest host of our holy religion, 311 IX | in fruit, the pledge and earnest of a perpetual priesthood, 312 I | happened under the sun [Eccles. 1:10] -- a thing that never 313 XII | rapt in a divine and holy ecstasy; who from a man had been 314 Note| EDITOR'S NOTE: Although the authorship 315 IX | death; and then again, by efforts which transcended nature, 316 XIII| Hail, city sacred and elect of the Lord. Joyfully keep 317 XI | and that pair of just ones elected of God (Simeon, I mean, 318 IX | superior to the natural elements in the Jordan, and thus 319 IX | for ages. ~"The prophet Elijah likewise, as prescient of 320 IX | prefiguring, his successor Elisha, having been instructed 321 X | circumference of Him who embraces all things; the upholder 322 VI | Thee, who, with Thy word, embracest all things. I wait for Thee, 323 VI | king than a purple robe embroidered around with flowers, and 324 XII | of credit, worthy also of emulation, inspired by the Holy Spirit, 325 IX | thy chastity, and being emulous of it through the Spirit, 326 XII | praise. ~For after that the ends of the earth were sanctified, 327 XIII| tread upon the necks of your enemies. Hail, and rejoice, thou 328 XIII| 12:32], the storms of the enemy, for it is your Father's 329 XII | statue, the divine vengeance engraved, by the loathsomeness of 330 V | hell swallowed up, and all enmity dissolved before the face 331 VIII| letter that killeth; and enrol me in the blessed company 332 XIII| the vessel that bears the ensign of the cross, let us reef 333 XIII| simple and immaterial Deity, entered our nature, and of the virgin' 334 VIII| forefather, who was honourably entertained in the delightful abode 335 I | has brought forward the entire subject of the glory of 336 VIII| majesty and goodness to entrust to a servant the work of 337 VIII| Thy true Son, who is of equal glory and power with Thee, 338 VIII| shall no longer wander in error. Thou hast made known to 339 II | who is of one and the same essence with Him. For, as says Paul, 340 VIII| future, a joyous festival is established for us of the race of Adam, 341 VIII| Thy compassion for our low estate Thou hast shed forth upon 342 VIII| toward us, and, pitying our estrangement from Thee, hast moved Thyself 343 IX | of God the Father was the Eternally and Only-Begotten. So do 344 II | to thee by this new and ever-adorable way. Look around thee with 345 | everywhere 346 XII | smoke is a sign and sure evidence of wrath; as it is written, " 347 IX | but they are of clear and evident truth. ~"But the time would 348 VIII| serpent, the author of our evils, be taken captive and overwhelmed. [ 349 IX | understood, he delayed [Ex. 32:1] longer on the mountain, 350 III | father's God, and I will exalt Him." [Exod. 15:2] ~Then, 351 XI | if you do but take up and examine what follows upon this narration: 352 XII | Spirit, as it were in an example, the dreadful destruction 353 X | divine grace, and grateful exceedingly to God, mother of God, thou 354 IX | her who is not man's work exceeds the power of man. Wherefore 355 XI | have been appositely and excellently recorded, and quite in harmony 356 IX | who in thine own glory excellest with that which belongeth 357 IV | sake of greater clearness, exclaims in brief: "the Lord is in 358 VIII| dominion which over us he exercised. By it, also, shall the 359 IV | goes up to the temple to exhibit to the law a new and strange 360 VIII| bold and yielding to the exhortation of the mother of God, who 361 VII | just one, addressing and exhorting him, as it seems to me, 362 III | there that He should be an exile and a stranger from His 363 XIV | us and for our salvation existing also in the form of a servant, 364 VI | Author of all. With longing I expect Thee, who, with Thy word, 365 III | and stood not in need of expiatory victims, Isaiah is our witness, 366 IV | shalt be shown forth," what exposition doth this require, if a 367 IX | Hath not the mighty Moses expressly declared, that on account 368 XII | had conceived of Christ, extending the limits of life, and 369 III | to the knowledge of this extraordinary nativity, and saying, "Every 370 VII | While the old man was thus exultant, and rejoicing with exceeding 371 VI | what he had longed for, he exulted with joy. Being thus led 372 I | and true counsel is, in fact and deed, gloriously manifested 373 I | which is not beyond our faculties, and boasting in our own 374 IX | truth. ~"But the time would fail us, ages and succeeding 375 IX | healing draught for the fainting people. Yea, moreover, the 376 VI | Eternal, saying, Thou art fairer than the children of men, 377 IX | trifling, or the shoutings of a false flattery, O thou who of 378 VIII| our Lord and Creator, to fashion us again unto immortality; 379 II | by the glory of Him that fashioned it, the virgin-mother is 380 XIV | belongest unto the kingdom; the fat of every victim, the living 381 IV | virginity, and that of ineffable fecundity, the benediction of the 382 V | is mine, and I am his; he feedeth among the lilies until the 383 XIII| change, in order that by His fellowship with us, and our joining 384 Note| Platonic dialogue in which female philosophers at a dinner 385 XIV | insupportable fires of a most fervent charity, bringing forth 386 | few 387 X | is more sublime? He who fills earth and heaven, whose 388 XIV | gleamedst with the insupportable fires of a most fervent charity, 389 VI | gave to what was unstable a firm coherence; as the connecting 390 III | She hath brought forth her first-born Son, even the only-begotten 391 VII | worthy of the quickening first-fruits. Thou hast made good use 392 III | Habak. 3:3], hath thought fit to appear, and that in the 393 VI | and the shadow of death? ~"Fitly did that temporal king and 394 IX | precious, and such as are fitted to thee alone, O thou who 395 II | knowledge of the matter; only fix thine eyes on the things 396 V | irreverently contemplating with fixed gaze Him who, in His incomprehensibility, 397 VII | men the most decorous. The flame of the grace of my Lord 398 IX | the shoutings of a false flattery, O thou who of God art praised; 399 V | day break, and the shadows flee away." [Cant 2:16,17] Since 400 X | which is all-containing; the fleece of wool, the mystery of 401 X | root of the most beautiful flower; the mother of the Creator; 402 VII | the Strength incomparable. Fold thyself around Him who is 403 XI | theology; and let us ourselves follow out the rest of our discourse, 404 Note| Although the authorship of the following oration is disputed by modern 405 XI | take up and examine what follows upon this narration: For 406 IX | man, banishing from the food the bitterness of death; 407 XI | perceive. ~When, therefore, the foolish Jewish children had seen 408 II | dearly beloved, consider the force of these words. So shalt 409 VIII| Thee (for our first earthly forefather, who was honourably entertained 410 XII | presumption, carried on his forehead, as upon a brazen statue, 411 XII | divine wisdom did he, who had foreknowledge of these events, oppose 412 I | His compassion toward us foreordained has come to pass, He hath 413 VIII| of Him who hath power to forgive sins Thou hast blotted out 414 VIII| Thou, O beneficent One, forgotten entirely the works of Thine 415 III | His country? Should you, forsooth, wish to know this, ye congregation 416 I | today the season has brought forward the entire subject of the 417 I | consideration of the Church's foster-children. For today the council chamber 418 | found 419 XIV | love of God. Hail, thou fount of the Son's love for man. 420 X | I, in order that I might freely approach to behold Him, 421 I | understanding, the vessel freighted with truth may peacefully 422 I | with it no ridiculous or frenzied banqueting of the gods, 423 IX | unchanged, and keeping fresh for ages. ~"The prophet 424 IX | culture, blossomed forth in fruit, the pledge and earnest 425 IV | creator. For God said, "Be fruitful, and multiply, and replenish 426 VII | Lord, and reap the full fruition of that hope of thine which 427 III | make void the law, but to fulfil it, and rather to connect 428 IV | mysteries, says: "But when the fullness of the time was come, God 429 VII | the instructed. Let that furnace which was as it were a breeze 430 IX | a perpetual priesthood, furnished no contemptible symbol of 431 VIII| compassion. Hence, for the future, a joyous festival is established 432 IV | the adoption of sons." [Gal. 4:4-5] And then, as to 433 IX | immortal meadows I will pluck a garland for thy sacred and divinely 434 X | Himself with light as with a garment. ~"Thou has lent to God, 435 X | things by His word; the gate through which God appears 436 IX | praised; thou who to God gavest suck; who by nativity givest 437 V | contemplating with fixed gaze Him who, in His incomprehensibility, 438 XIII| of the Lord, thou chosen generation, thou royal priesthood, 439 VII | the flesh. Fear not His gentleness, nor let His clemency terrify 440 XIV | overshadowing mount of the Holy Ghost. Thou gleamedst, sweet gift-bestowing 441 XIV | Ghost. Thou gleamedst, sweet gift-bestowing mother, of the light of 442 VI | 3 (45:2)]. For Thou hast girt, by Thy incarnation, Thy 443 VI | death. For Thee I look, the Giver of the law, and the Successor 444 X | lengthen out my discourse, giving it the rein with these varied 445 III | brought to pass for thy sake, gladly join thyself to the heavenly 446 III | lead the dance. Hymn with gladsome song the Lord, who is always 447 VII | Sun of Righteousness, that gleams around thee through the 448 I | counsel is, in fact and deed, gloriously manifested to the world. 449 XIII| barren, and without seed unto godliness, but who hast now many children 450 XII | changed into an angel by a godly change, and, for the immensity 451 IX | remains with Him for ever. The golden pot also, as a most certain 452 V | highest, and on earth peace, good-will towards men," by their threefold 453 XII | plainly, in the revered gospels, our Lord signified, when 454 VI | provides for all, of Thy gracious condescension, with which 455 VIII| immortality; and Thou hast graciously given unto us a return to 456 X | full of divine grace, and grateful exceedingly to God, mother 457 IV | summing up for the sake of greater clearness, exclaims in brief: " 458 I | the vain customs of the Greek mythology; we keep a feast 459 IX | thine ancestral hymns will I greet thee, O daughter of David, 460 VII | With the letter thou hast grown weary; in the spirit be 461 II | and incite our excellent guests abundantly to satiate themselves 462 XI | end, and that under the guidance of God the Almighty, so 463 X | the draught of immortality gushed forth; the mercy-seat from 464 III | Teman, as says the prophet [Habak. 3:3], hath thought fit 465 IX | most holy and admirable habitation of God, are no merely useless 466 IV | also the blessed prophet Habkkuk has charmingly sung, saying, " 467 VIII| Thou hast blotted out the handwriting which was against us [Col. 468 XIII| away. Hail, thou city most happy, for glorious things are 469 I | channel of ears, as into the harbour of the understanding, the 470 I | ark, comes away just; the harlot, when she approaches this, 471 VI | thus led on, and in his haste treading the air with his 472 VI | in the face of the law hastened to receive the Minister 473 V | Sun of Righteousness, that hateful horror of darkness has been 474 XI | meaning of this, my attentive hearer, if you do but take up and 475 XI | remains, my most attentive hearers, let us take up the old 476 XI | every soul that will not hearken unto Him shall be cut off 477 I | all ye that labour and are heavy laden." [Matt. 11:28] Who, 478 VI | hitherto held sacred; but, not heeding the temple, he stretches 479 XI | from the depth and from the height meeting together, without 480 V | death hath been destroyed, hell swallowed up, and all enmity 481 IX | place hereafter, ministered help and healing to those who 482 VII | use of the law. Use grace henceforth. With the letter thou hast 483 | hereafter 484 I | invites, and who will stand hesitating with fear? He says: "Come 485 XIV | making manifest the mystery hidden and unspeakable, the invisible 486 VI | incarnation, as it were His hinder parts [Exod. 3:23]; Him 487 VI | steps, he reaches the shrine hitherto held sacred; but, not heeding 488 X | in remembrance, and who holdest the helm, as it were, of 489 VI | with wise and steady hand, holds the helm of the universe; 490 IV | law, rested in the Holy of holies upon the covering of the 491 V | bringing in a threefold holiness. Blessed art thou among 492 VIII| earthly forefather, who was honourably entertained in the delightful 493 XIV | confidence of thy maternal honours, that thou wouldest unceasingly 494 V | Righteousness, that hateful horror of darkness has been chased 495 | however 496 XIV | Thine assumption of the humanity; that One nevertheless, 497 VI | Successor of the law. I hunger for Thee, who quickenest 498 IX | even as she was without a husband, Himself has written down 499 VII | think not that thou art ignorant." ~ 500 II | II. ~Come, therefore, Isaiah,


12-ii | iii-thirs | thoro-yield

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