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1 2(1) | 79: Rerum novarum, no. 115.~
2 14 | 14. We should remember what
3 2 | encyclical Rerum Novarum of the 15th of May, 1891, in which we
4 16 | 16. Nor are we to eliminate
5 2 | of December in the year 1878; but, as these dangers day
6 2 | Novarum of the 15th of May, 1891, in which we dwelt at length
7 24(15)| Minorites, November 25, 1898. In this letter, the Pope
8 19 | 19. Especially must there be
9 29 | eighteenth day of January, 1901, the thirteenth year of
10 21 | 21. The condition of things
11 22 | 22. That this most desirable
12 23 | 23. The action of Catholics,
13 24 | 24. Now, in all questions of
14 26 | 26. Finally, We recur again
15 27 | 27. We exhort you, venerable
16 2 | which We published on the 28th of December in the year
17 29 | 29. As a pledge of these benefits
18 13(7) | John 13:34-35.~
19 14(10)| Matt.25:35-36.~
20 15(12)| Acts 10:38.~
21 16(13)| Luke 11:41. ~
22 2(1) | Apostolici Muneris, no. 79: Rerum novarum, no. 115.~
23 9 | the higher powers.3 It is abhorrent to the profession of Christianity
24 7 | citizens may and ought to abide by those laws which command
25 22 | except by minds of unusual ability and after the most serious
26 17 | course of time they may be able, in part at least, to look
27 5 | ranks to the same level, abolishing all distinction of class,
28 16 | cries out and demands its abolition as injurious to the native
29 5 | private property is to be abrogated, and whatever property a
30 7 | therefore, and they must remain absolutely free from the passions and
31 20 | flourishing, will decline or be absorbed by new foundations. Both
32 26 | useful result and cannot be acceptable to God. God delights in
33 12 | may strive, he will never achieve prosperity. That is the
34 5 | of things, and that the acquirement and enjoyment of corporal
35 6 | maintain that the right of acquiring and possessing property
36 7 | Church. The Roman Pontiffs acted upon this principle, whenever
37 13 | inspiration of the Church the active industry of charity has
38 7 | working classes can never be actuated with the purpose of favoring
39 1 | and increasing gain, all add bitterness to the strife;
40 24 | is what more than once in addressing the clergy We have advised.
41 15 | and corporal works Christ adds His own example, so that
42 4 | other methods of political administration. Secondly, it appears to
43 16 | of Christ, as to form an admirable cohesive power in human
44 15 | right-minded men never fail to admire those foundations, aware
45 27 | it as her sacred duty to admonish every one of what the law
46 4 | its derivatives, which was adopted by some was very properly
47 25 | which in many ways is so advantageous; to keep to their religious
48 25 | Family of Nazareth, and to advise the invocation of its protection,
49 24 | addressing the clergy We have advised. More frequently, also,
50 24(15)| the instructions given in Aeterni Patris concerning the way
51 24 | late,15 We have lauded this affectionate solicitude for the people
52 17 | means of assistance will be afforded to the necessitous. That
53 | Afterwards
54 1 | mechanical inventions of the age have introduced, the rapidity
55 3 | planning in the setting up of agencies for the protection of the
56 1 | as it is by professional agitators, that the countries where
57 22 | That this most desirable agreement of wills should be maintained,
58 17 | look out for themselves. To aim at that is not only to dignify
59 1 | rightly so, with worry and alarm. These discussions take
60 15 | variety of institutions for alleviating all the miseries by which
61 24 | Christian people are so closely allied, it is evident what they
62 4 | by some was very properly allowed to fall into disuse. Afterwards,
63 16 | that which remaineth, give alms."13 Against this, the socialist
64 | alone
65 25 | principles; viz.: to keep aloof on all occasions from seditious
66 | although
67 4 | They hold it to be very ambiguous and for this reason open
68 20 | which the piety of our ancestors have established and which
69 10 | to feel that they are not animals but men, not heathens but
70 10 | that the people should be animated by Christian sentiments
71 | anything
72 15 | which He imposed upon His Apostles, they in the most holy and
73 19 | Especially must there be appeals to the kindly assistance
74 4 | administration. Secondly, it appears to belittle religion by
75 7 | government, yet in its present application it must be employed without
76 24(15)| the doctrine of Thomas Aquinas should be followed by all
77 Ded | the Patriarchs, Primates, ~Archbishops, Bishops, and other Ordinaries
78 19 | his assistance does not arrive in time; and therefore is
79 16 | and the disposition to ask assistance from others with
80 24 | from laboring with the same assiduity in the perfection of their
81 14 | and punishments He will assign, He declared that He would
82 15 | as the desire He had to assist them even if it were necessary
83 8 | whatever diligence we devote to assisting the people will certainly
84 26 | they were obeying Him; He assists them even when they attempt
85 26 | authority. Let them not be led astray by an excessive zeal in
86 15 | the importance which He attaches to it. In the present instance
87 4 | easily lurk a design to attack all legitimate power, either
88 19 | conspire effectively to attain that object, the quicker
89 26 | assists them even when they attempt difficult things and benignly
90 16 | bonds of human society of augmenting the force of the obligation
91 2 | with all the more energy to avert them. This was the object
92 22 | to the people, let them avoid subtle and practically useless
93 3 | moved by the power of truth, avowed that the Church must be
94 25 | before them the reward that awaits them in the better life
95 15 | admire those foundations, aware as they are of the proneness
96 1 | discussions take their rise in the bad philosophical and ethical
97 3 | the uneducated; the rural banks which make loans to small
98 8 | Lord, one faith and one baptism; one God and the Father
99 14 | said to the disciple of the Baptist who asked him: "Art thou
100 6 | and necessarily so, on the basic principles of divine faith,
101 | become
102 13 | his rights, but also by befriending him, "not with the word
103 | beginning
104 4 | Secondly, it appears to belittle religion by restricting
105 19 | neglect those who happen to be beneath them, but that it is a strict
106 29 | benefits receive the apostolic benediction which, venerable brethren,
107 3 | increased, and all reaped the benefit of a greater stability.
108 13 | field in which, under the benign inspiration of the Church
109 26 | attempt difficult things and benignly leads them to their desired
110 28 | addressed to the Romans: "I beseech you therefore brethren,
111 | Besides
112 19 | to be rendered to God who bestowed those blessings upon them.
113 12 | enter these associations for bettering the condition of the laboring
114 9 | precept of the Apostle who bids us to obey our rulers and
115 19 | it is a strict duty which binds them. For, no one lives
116 4 | now so widespread, and so bitter, the consciousness of duty
117 1 | increasing gain, all add bitterness to the strife; and, lastly,
118 28 | apostolic charity which the blessed Paul addressed to the Romans: "
119 19 | to God who bestowed those blessings upon them. What should also
120 14 | the text of Isaias: "The blind see, the lame walk, the
121 9 | Christ has purchased by His Blood."4 He who thinks or acts
122 10 | ultimate good for which we are born into this world. This is
123 2 | who contribute labor-are bound in relation to each other;
124 21 | there is need for a union of brave minds with all the resources
125 25 | with very little difficulty bring about a most commendable
126 25 | minds of the people, in a brotherly way and whenever the opportunity
127 1 | lastly, matters have been brought to such a pass by the struggle
128 6 | that it is Christian, is built, and necessarily so, on
129 19 | have received increases the burden of their responsibility,
130 3 | for instance, the popular bureaus which supply information
131 4 | opposition to what the socialists call Social Democracy. Not much
132 23 | be for other nations, in case there be any leading organization
133 13 | adapting itself in all cases to the varying exigencies
134 12 | wages, simply because he has cast aside the restraints of
135 23 | emanate from the Institute of Catholic Congresses and Reunions
136 24 | let there be the greatest caution and prudence exerted, and
137 10 | Christian Democracy will cease and that all suspicion of
138 8 | assisting the people will certainly profit also the other classes,
139 1 | widespread among the people. The changes, also, which the mechanical
140 23 | Ourselves have committed the charge of controlling the common
141 11 | are shortened and food is cheapened, yet, if the working man
142 4 | of duty warns Us to put a check on this controversy and
143 28 | that showeth mercy, with cheerfulness. Let love be without dissimulation.
144 8 | one and the same family, children of the same most beneficent
145 15 | Christianity and of the civilization of which it was the source,
146 21 | they scorn duties; they clamor only for rights; they are
147 5 | abolishing all distinction of class, and finally introducing
148 14 | lame walk, the lepers are cleansed, the deaf hear, the dead
149 2 | beginning of Our pontificate We clearly pointed out what the peril
150 28 | Hating that which is evil; cleaving to that which is good; loving
151 24 | Christian people are so closely allied, it is evident what
152 8 | thereafter shown, their co-operation is proper and necessary
153 20 | but can easily be made to coalesce and combine so perfectly
154 16 | as to form an admirable cohesive power in human society and
155 13 | said to His own: "A new commandment I give unto you, that you
156 23 | predecessor and We Ourselves have committed the charge of controlling
157 28 | tribulation; instant in prayer. Communicating to the necessities of the
158 1 | introduced, the rapidity of communication between places, and the
159 Ded | Ordinaries in Peace ~and Communion with the Apostolic See.~ ~
160 15 | miraculous power. Of His tender compassion we have the proclamation
161 27 | effective in controlling, compelling, and also in preventing,
162 4 | Movement. In the countries most concerned with this matter, there
163 24(15)| given in Aeterni Patris concerning the way to be followed
164 10 | and from error, let no one condemn that zeal which, in accordance
165 6 | and it must provide better conditions for the masses, with the
166 16 | assistance from others with confidence and to grant it with kindness
167 28 | commands and Our wishes be confirmed by the words so full of
168 20 | religion, and not only do not conflict with each other, but can
169 22 | opinion deteriorate into conflicts of wills. Besides, to whatever
170 18 | of the Church and is most conformable to the examples which the
171 16 | Scripture enjoins,14 and in conformity with the true Christian
172 23 | the Institute of Catholic Congresses and Reunions so often praised
173 16 | Christian spirit, it neither connotes pride in the giver nor inflicts
174 9 | Apostle expresses it, "for conscience' sake," when he commands
175 4 | widespread, and so bitter, the consciousness of duty warns Us to put
176 5 | doubt. The first, with due consideration to the greater or less intemperance
177 25 | recourse to the Church for consolation. In the furtherance of all
178 19 | who are prominent citizens conspire effectively to attain that
179 5 | corporal and external goods constitute man's happiness. It aims
180 7 | under whatever political constitution, the citizens may and ought
181 10 | should be protected from the contamination of socialism which threatens
182 2 | religion, and to terminate the contest between the different classes
183 7 | are superior to all human contingencies, are necessarily independent
184 15 | institutions carried on and continually increased their powers of
185 2 | society-those namely, who control capital, and those who contribute
186 27 | peoples whom the Church controls and influences; and that
187 4 | Us to put a check on this controversy and to define what Catholics
188 27 | zeal, meeting as usual in council to combine with each other
189 23 | direction of the bishops of the country. So let it be for other
190 22 | equanimity, modesty, and courtesy in matters of dispute. They
191 14 | took Me in; naked and you covered Me; sick and you visited
192 4 | It seems by implication covertly to favor popular government
193 12 | many a workman lives in cramped and miserable quarters,
194 3 | that the Church must be credited with a watchful care over
195 16 | Against this, the socialist cries out and demands its abolition
196 7 | Moreover, it would be a crime to distort this name of
197 24 | of their own soul and the cultivation of virtue.~
198 19 | intellectual as well as spiritual culture give them a certain standing
199 2 | year 1878; but, as these dangers day by day threatened still
200 21 | the community, and in the darkness of their secret gatherings,
201 14 | cleansed, the deaf hear, the dead rise again, the poor have
202 14 | lepers are cleansed, the deaf hear, the dead rise again,
203 7 | principle, whenever they dealt with different countries,
204 2 | published on the 28th of December in the year 1878; but, as
205 22 | to what the Holy See may decide on the question.~
206 20 | are now flourishing, will decline or be absorbed by new foundations.
207 13 | alone, or the lips, but in deed and in truth";6 being mindful
208 21 | and all good men should deem it a sacred duty to preserve
209 2 | society on this head, and We deemed it Our duty to warn Catholics,
210 9 | implant these principles deep in their souls, and put
211 19 | are obliged to make up the deficiency. The very extent of the
212 4 | this controversy and to define what Catholics are to think
213 1 | and intensity to such a degree that the minds of thoughtful
214 6 | various distinctions and degrees which are indispensable
215 26 | be acceptable to God. God delights in the souls of those who
216 21 | their poverty are easily deluded and led into error. It is
217 16 | socialist cries out and demands its abolition as injurious
218 4 | its partisans as Christian Democrats, in opposition to what the
219 4 | Christian Socialism, with its derivatives, which was adopted by some
220 4 | matter. We also propose to describe how the movement may extend
221 4 | Elsewhere, the movement is described as Christian Democracy and
222 4 | there might easily lurk a design to attack all legitimate
223 11 | 11. We have designedly made mention here of virtue
224 26 | who put aside their own designs and obey the rulers of His
225 22 | 22. That this most desirable agreement of wills should
226 26 | benignly leads them to their desired end. Let them show, also,
227 17 | refrains immoderation in their desires, and acts as a spur in the
228 22 | let differences of opinion deteriorate into conflicts of wills.
229 20 | Christian sense of the term develops and grows in accordance
230 1 | between places, and the devices of every kind for diminishing
231 15 | that were oppressed by the devil."12 This law of charity
232 25 | but also all those who are devoting themselves to the cause
233 18 | understood, therefore, that this devotion of Catholics to comfort
234 11 | morality and according to the dictates of religion. For, even though
235 6 | Christian Democracy. They differ from each other as much
236 6 | as the sect of socialism differs from the profession of Christianity.~
237 26 | them even when they attempt difficult things and benignly leads
238 25 | people, can with very little difficulty bring about a most commendable
239 17 | aim at that is not only to dignify the duty of the rich toward
240 24 | to the bishops and other dignitaries of the Church, and especially
241 8 | makes still closer, whatever diligence we devote to assisting the
242 23 | under the authority and direction of the bishops of the country.
243 21 | dreadful projects of the most disastrous national upheavals are threatening
244 14 | what Christ said to the disciple of the Baptist who asked
245 13 | men know that you are My disciples, if you have love one for
246 14 | each other. And in that discourse there is one thing that
247 16 | receives. Far from being dishonorable for man, it draws closer
248 4 | popular government and to disparage other methods of political
249 22 | it, provided he be always disposed to listen with religious
250 16 | his fellow man; and the disposition to ask assistance from others
251 26 | power of moving people to dispositions of soul that make for salvation,
252 19 | the distressed masses is disregarding his own interest as well
253 22 | from giving any cause of dissension which hurt and divide minds.
254 28 | cheerfulness. Let love be without dissimulation. Hating that which is evil;
255 5 | same level, abolishing all distinction of class, and finally introducing
256 6 | must safeguard the various distinctions and degrees which are indispensable
257 7 | it would be a crime to distort this name of Christian Democracy
258 19 | neglects the cause of the distressed masses is disregarding his
259 1 | the countries where these disturbances most frequently occur find
260 4 | properly allowed to fall into disuse. Afterwards, some asked
261 22 | dissension which hurt and divide minds. Hence, in newspapers
262 11 | working man hearkens to the doctrines that are taught on this
263 11 | For, even though wages are doubled and the hours of labor are
264 5 | be, assuredly no one can doubt. The first, with due consideration
265 22 | for people to hesitate on doubtful subjects, and that different
266 16 | dishonorable for man, it draws closer the bonds of human
267 21 | before our eyes, and the dreadful projects of the most disastrous
268 14 | thirsty and you gave Me to drink; I was a stranger and you
269 2 | of May, 1891, in which we dwelt at length on the rights
270 10 | more zealously and more eagerly for the one thing which
271 19 | people. Assuredly, the more earnestly many of those who are prominent
272 14 | hungry and you gave Me to eat; I was thirsty and you gave
273 11 | social question is merely an economic one, whereas in point of
274 1 | The grave discussions on economical questions which for same
275 23 | will work with greater effect if all of the various associations,
276 27 | and let your authority be effective in controlling, compelling,
277 19 | prominent citizens conspire effectively to attain that object, the
278 10 | views on the nature and efficacy of this kind of Christian
279 20 | pooling of their beneficent efforts, for the needs of the masses
280 29 | St. Peter's in Rome, the eighteenth day of January, 1901, the
281 16 | 16. Nor are we to eliminate from the list of good works
282 | else
283 | Elsewhere
284 10 | occasions We had already elucidated, in the hope that all dispute
285 23 | this directive force should emanate from the Institute of Catholic
286 15 | and after them those who embraced Christianity originated
287 8 | us from so doing. For it embraces all men, irrespective of
288 3 | for they not only received encouragement and strength for the excellent
289 6 | commonwealth. Finally, it must endeavor to preserve in every human
290 2 | strove with all the more energy to avert them. This was
291 24 | in such wise as not to be engrossed overmuch or to be unmindful
292 15 | To the teachings which enjoin the twofold charity of spiritual
293 5 | that the acquirement and enjoyment of corporal and external
294 3 | s grace, were Our hopes entirely frustrated. Even those who
295 23 | matter has been legitimately entrusted.~
296 8(2) | Eph.4:4-6.~
297 26 | matter should be formed under episcopal authority. Let them not
298 16 | with each other, under the equable and sweet law of Christ,
299 21 | and led into error. It is equally the concern of the State
300 22 | after truth will preserve equanimity, modesty, and courtesy in
301 15 | powers of relief and were the especial glories of Christianity
302 22 | should be maintained, it is essential that all refrain from giving
303 17 | laboring classes, but the establishment of permanent institutions
304 1 | the bad philosophical and ethical teaching which is now widespread
305 19 | widespread disaster which will eventually fall upon all classes of
306 27 | rightful, harmonious and ever-increasing labor of all Catholics,
307 | everything
308 | everywhere
309 10 | Democracy are not free from exaggeration and from error, let no one
310 | except
311 4 | Social Democracy. Not much exception is taken to the first of
312 5 | utterance, is carried to such an excess by many as to maintain that
313 26 | not be led astray by an excessive zeal in the cause of charity.
314 14 | one thing that especially excites our surprise, viz., that
315 14 | account of the charity men exercised toward each other. And in
316 24 | move among the people, to exert a healthy influence on them
317 24 | greatest caution and prudence exerted, and let it be done after
318 27 | 27. We exhort you, venerable brethren,
319 12 | why We have incessantly exhorted Catholics to enter these
320 13 | all cases to the varying exigencies of the times. For the law
321 5 | there is really nothing existing above the natural order
322 12 | 12. Trial and experience have made it abundantly
323 3 | often oppressed by guile and exploitation of their necessities as
324 20 | perils to which they are exposed.~
325 9 | the heart, as the Apostle expresses it, "for conscience' sake,"
326 4 | describe how the movement may extend its scope and be made more
327 19 | the deficiency. The very extent of the benefits they have
328 9 | Christians to obey, not only exteriorly, but from the heart, as
329 5 | enjoyment of corporal and external goods constitute man's happiness.
330 21 | of misery is before our eyes, and the dreadful projects
331 9 | account of our souls.5 Let the faithful everywhere implant these
332 16 | upon the one who receives. Far from being dishonorable
333 3 | which make loans to small farmers; the societies for mutual
334 24 | let it be done after the fashion of the saints. Francis,
335 3 | those whom fortune had least favored. Catholics, of course, profited
336 7 | actuated with the purpose of favoring and introducing one government
337 20 | will be no danger, as is feared, that those other institutions,
338 13 | engaged in the very same field in which, under the benign
339 1 | minds of thoughtful men are filled, and rightly so, with worry
340 26 | indulgence, that he stands firm and unconquered in the midst
341 18 | be fully carried out with fitting obedience. But it is of
342 21 | onward to sedition; they fling aside religious discipline;
343 27 | and the true prosperity flourish especially among those peoples
344 20 | established and which are now flourishing, will decline or be absorbed
345 24(15)| of their monasteries and, folllowing the example of St. Francis,
346 25 | opportunity presents itself, the following principles; viz.: to keep
347 1 | between capital and labor, fomented as it is by professional
348 11 | labor are shortened and food is cheapened, yet, if the
349 3 | institutions were set on foot, those which were already
350 24(15)| preach the word of God; forceful exhortation addressed to
351 26 | in this matter should be formed under episcopal authority.
352 3 | and especially those whom fortune had least favored. Catholics,
353 9 | there be no question of fostering under this name of Christian
354 | found
355 24(15)| exhortation addressed to the Franciscans to go out of their monasteries
356 27 | the poor in the bonds of fraternal charity, and to lift up
357 1 | the world are growing in frequency and intensity to such a
358 12 | away foresight, temperance, frugality, patience, and other rightful,
359 3 | were Our hopes entirely frustrated. Even those who are not
360 28 | confirmed by the words so full of apostolic charity which
361 18 | have been given by Us be fully carried out with fitting
362 10 | they may provide for the future; to help them to practice
363 21 | darkness of their secret gatherings, and in the open light of
364 16 | neither connotes pride in the giver nor inflicts shame upon
365 28 | newness of your mind; he that giveth, with simplicity; he that
366 15 | relief and were the especial glories of Christianity and of the
367 18 | matters very little whether it goes under the name of the Popular
368 7 | be the character of their governments. Hence, the mind and the
369 3 | Nor, with God's grace, were Our hopes entirely
370 9 | those who in their various grades are shown above us in the
371 20 | of the term develops and grows in accordance with its own
372 21 | sacred duty to preserve and guard both in the honor which
373 12 | with its help and under its guidance.~
374 3 | are as often oppressed by guile and exploitation of their
375 9 | thinks or acts otherwise is guilty of ignoring the grave precept
376 12 | other rightful, natural habits, no matter how much he may
377 5 | putting all government in the hands of the masses, reducing
378 19 | after or neglect those who happen to be beneath them, but
379 3 | sureness and success. Hence it happened that the differences of
380 5 | external goods constitute man's happiness. It aims at putting all
381 21 | their writings and their harangues, they are urging the masses
382 25 | above all, and in their hardships and trials to have recourse
383 27 | Thus, by the rightful, harmonious and ever-increasing labor
384 7 | the same time they are in harmony with everything that is
385 21 | resources they can command. The harvest of misery is before our
386 26 | prove that a Christian is a hater of idleness and self indulgence,
387 28 | be without dissimulation. Hating that which is evil; cleaving
388 9 | them, for they watch as having to give an account of our
389 2 | confronted society on this head, and We deemed it Our duty
390 15 | went about doing good and healing all that were oppressed
391 24 | among the people, to exert a healthy influence on them by adapting
392 14 | lepers are cleansed, the deaf hear, the dead rise again, the
393 11 | yet, if the working man hearkens to the doctrines that are
394 12 | planted and nurtured in men's hearts, take away foresight, temperance,
395 10 | not animals but men, not heathens but Christians, and so to
396 27 | times when adversity presses heavily upon them.~
397 9(5) | Heb. 13:17.~
398 18 | which the Church has always held up for imitation. It matters
399 13 | neglect what is good and helpful for this life.~
400 25 | protection, and it also helps to remind the people of
401 | here
402 8 | called to the same eternal heritage. Hence the doctrine of the
403 22 | quite natural for people to hesitate on doubtful subjects, and
404 | Himself
405 27 | influences; and that she holds it as her sacred duty to
406 3 | with God's grace, were Our hopes entirely frustrated. Even
407 28 | of the saints. Pursuing hospitality. Rejoice with them that
408 | however
409 24 | Francis, who was poor and humble, Vincent of Paul, the father
410 14 | done to Himself: "For I was hungry and you gave Me to eat;
411 22 | cause of dissension which hurt and divide minds. Hence,
412 4 | first of these two names, i.e., Social Christians, but
413 26 | Christian is a hater of idleness and self indulgence, that
414 9 | acts otherwise is guilty of ignoring the grave precept of the
415 18 | Church has always held up for imitation. It matters very little
416 17 | from danger, it refrains immoderation in their desires, and acts
417 11 | to enter upon a life of immorality, his labors and his gain
418 13 | each man his due and in not impeding him in the exercise of his
419 9 | the faithful everywhere implant these principles deep in
420 4 | objections. It seems by implication covertly to favor popular
421 7 | philosophical significations, implies popular government, yet
422 15 | law of charity which He imposed upon His Apostles, they
423 6 | character which God ever impresses on it. It is clear, therefore,
424 17 | them to work in order to improve their condition, it preserves
425 6 | possessing property cannot be impugned, and it must safeguard the
426 22 | opinion a man's judgment may incline, if the matter is yet open
427 19 | benefits they have received increases the burden of their responsibility,
428 24 | industrious they should be in inculcating right doctrine and in teaching
429 7 | contingencies, are necessarily independent of all particular forms
430 3 | necessities as by their own indigence and toil.~
431 6 | distinctions and degrees which are indispensable in every well-ordered commonwealth.
432 23 | while preserving their individual rights, move together under
433 26 | hater of idleness and self indulgence, that he stands firm and
434 24 | do, and it is clear how industrious they should be in inculcating
435 13 | of the Church the active industry of charity has always labored,
436 16 | connotes pride in the giver nor inflicts shame upon the one who receives.
437 27 | the Church controls and influences; and that she holds it as
438 3 | popular bureaus which supply information to the uneducated; the rural
439 16 | demands its abolition as injurious to the native dignity of
440 21 | socialistic movement. They have insidiously worked their way into the
441 13 | which, under the benign inspiration of the Church the active
442 28 | patient in tribulation; instant in prayer. Communicating
443 12 | religion. Take away the instinct which Christian wisdom has
444 23 | should emanate from the Institute of Catholic Congresses and
445 19 | whose rank, wealth, and intellectual as well as spiritual culture
446 5 | consideration to the greater or less intemperance of its utterance, is carried
447 1 | growing in frequency and intensity to such a degree that the
448 19 | is disregarding his own interest as well as that of the community.~
449 24 | questions of this sort where the interests of the Church and the Christian
450 1 | inventions of the age have introduced, the rapidity of communication
451 1 | also, which the mechanical inventions of the age have introduced,
452 25 | and seditious men; to hold inviolate the rights of others; to
453 25 | Nazareth, and to advise the invocation of its protection, and it
454 15 | if it were necessary to invoke His miraculous power. Of
455 14 | look we for another?"8 He invoked, as proof of the mission
456 8 | For it embraces all men, irrespective of ranks, as members of
457 14 | quoting for them the text of Isaias: "The blind see, the lame
458 23 | and directive force. In Italy, We desire that this directive
459 29 | Rome, the eighteenth day of January, 1901, the thirteenth year
460 24 | many others whom the Church keeps ever in her memory were
461 19 | there be appeals to the kindly assistance of those whose
462 16 | confidence and to grant it with kindness is part of our very nature.
463 13 | another. By this shall all men know that you are My disciples,
464 4 | there are some who are known as Social Christians. Elsewhere,
465 2 | and those who contribute labor-are bound in relation to each
466 13 | industry of charity has always labored, adapting itself in all
467 17 | the minds of mechanics and laborers to thrift and foresight,
468 11 | life of immorality, his labors and his gain will avail
469 14 | Isaias: "The blind see, the lame walk, the lepers are cleansed,
470 2 | Catholics, in unmistakable language,1 how great the error was
471 12 | of his shorter hours and larger wages, simply because he
472 | last
473 1 | bitterness to the strife; and, lastly, matters have been brought
474 24 | Church, and especially of late,15 We have lauded this affectionate
475 24 | especially of late,15 We have lauded this affectionate solicitude
476 24 | her memory were wont to lavish their care upon the people,
477 9 | withdrawing people from their lawful rulers. Both the natural
478 16 | in human society and to lead all of its members to exercise
479 23 | nations, in case there be any leading organization of this description
480 4 | lurk a design to attack all legitimate power, either civil or sacred.
481 23 | which this matter has been legitimately entrusted.~
482 2 | 1891, in which we dwelt at length on the rights and duties
483 29 | year of Our pontificate. ~LEO XIII~ ~
484 14 | see, the lame walk, the lepers are cleansed, the deaf hear,
485 | less
486 3 | them were either removed or lessened. In the order of action,
487 27 | and also in preventing, lest any one under the pretext
488 3 | profited abundantly by these letters, for they not only received
489 5 | reducing all ranks to the same level, abolishing all distinction
490 27 | fraternal charity, and to lift up and strengthen men's
491 12 | object in view; but We have likewise warned them that all this
492 16 | justice and charity are so linked with each other, under the
493 13 | with the word alone, or the lips, but in deed and in truth";6
494 16 | we to eliminate from the list of good works the giving
495 22 | he be always disposed to listen with religious obedience
496 5 | possesses, or whatever means of livelihood he has, is to be common
497 3 | the rural banks which make loans to small farmers; the societies
498 13 | love one another, as I have loved you, that you love also
499 28 | cleaving to that which is good; loving one another with the charity
500 16(13)| Luke 11:41. ~