Summary of Preceding Encyclicals on the Rosary

2. We have long desired to secure the welfare of the human race in an increase of devotion to the Blessed Virgin, as in a powerful citadel, and We have never ceased to encourage the constant use of the Rosary among Christians, by publishing every year since September 1, 1883, an Encyclical Letter on this subject, besides frequently issuing Decrees, as is well known. And now, since God in His merciful Providence has this year again allowed Us to see the approach of the month of October, which We have already consecrated to our Heavenly Queen under the title of the Rosary, We would not refrain from again addressing you; but summarizing in a few words all that we have hitherto done for the promotion of his form of prayer, We will crown our work by yet a new document, in which Our earnest desire and zeal for this form of devotion to Mary may appear still more clearly, and the fervour of the faithful may be stimulated to the devout and constant use of this pious practice.

3. Impelled, therefore, by a constant desire that Christians should ever be convinced of the efficacy and dignity of the Rosary of Our Lady, We first of all pointed out that the origin of this form of prayer is divine rather than human, showing it to be an admirable garland woven from the Angelic Salutation, together with the Lord's Prayer, joined to meditation, and that this form of prayer was most powerful and particularly efficacious for attaining eternal life. For besides the special excellence of the prayers, it affords a powerful protection to faith and conspicuous models of virtue in the mysteries proposed for contemplation. We showed also how easy the devotion is and how suited to the people, offering an absolutely perfect model of domestic life in meditation on the Holy Family at Nazareth, and that therefore Christendom had never failed to experience its salutary effects.