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| Pius PP. XI Mortalium animos IntraText - Concordances (Hapax - words occurring once) |
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1 10(24) | Cf. Eph. v, 30; 1, 22. ~
2 6(11) | Matt. xxviii, 19. ~
3 13 | Christ, our Lord, in the year 1928, and the sixth year of Our
4 2 | 2. A similar object is aimed
5 6(12) | Matt. xxviii, 20. ~
6 6(4) | xvi, 18 seq; Luke xxii, 32; John xxi, 15-17. ~
7 4(2) | John xiii, 35. ~
8 8(16) | Acts x,41. ~
9 6(6) | John iii, 5; vi, 48-59; xx, 22 seq; cf. Matt. xviii,
10 13 | at Saint Peter's, on the 6th day of January, on the Feast
11 7 | 7. And here it seems opportune
12 8 | 8. This being so, it is clear
13 9 | 9. These pan-Christians who
14 2 | realize them, is altogether abandoning the divinely revealed religion. ~
15 10 | disunited and scattered abroad: whosoever therefore is
16 9 | that dogmatic truth is not absolute but relative, that is, it
17 6 | is man's duty to believe absolutely God's revelation and to
18 4 | the name of Christ should abstain from mutual reproaches and
19 11 | be or remain who does not accept, recognize and obey the
20 9 | if the former are to be accepted by all, while the latter
21 9 | but is capable of being accommodated to human life. Besides this,
22 9 | brought in little by little in accordance with the conditions of the
23 7 | who favor this view are accustomed, times almost without number,
24 2 | God and to the obedient acknowledgment of His rule. Not only are
25 1 | cannot be settled without the active concurrence and help of
26 4 | This undertaking is so actively promoted as in many places
27 8(16) | Acts x,41. ~
28 12(27) | S. Cypr. Ep. 48 ad Cornelium, 3. ~
29 9 | in, nor is anything new added to the number of those truths
30 7 | the original religion by adding and proposing for belief
31 2 | conventions, meetings and addresses are frequently arranged
32 6 | Christians, even though they adhere to different doctrines,
33 4 | places to win for itself the adhesion of a number of citizens,
34 5 | 5. Admonished, therefore, by the consciousness
35 9 | conditions of the time; those who adore Christ really present in
36 12 | to embrace with fatherly affection those children, whose unhappy
37 | after
38 | again
39 | against
40 8 | Apostles, but also till future ages, is it possible that the
41 8 | have several centuries ago, lost all their efficacy
42 4 | such a union as would be agreeable to the desires of Holy Mother
43 6 | as one body of faithful, agreeing in one and the same doctrine
44 9 | but relative, that is, it agrees with the varying necessities
45 2 | 2. A similar object is aimed at by some, in those matters
46 11 | chief shepherd of souls? Alas their children left the
47 10 | Apostolic See has never allowed its subjects to take part
48 4 | very many Catholics and allures them with the hope of bringing
49 | almost
50 | alone
51 | always
52 | am
53 4 | pan-Christians continually repeat and amplify; and these men, so far from
54 11 | successors. Did not the ancestors of those who are now entangled
55 | anyone
56 | anything
57 8 | their assemblies, nor is it anyway lawful for Catholics either
58 9 | knows that John himself, the Apostle of love, who seems to reveal
59 6 | Christ must be visible and apparent, at least to such a degree
60 3 | deceived by the outward appearance of good when there is question
61 6 | to such a degree that it appears as one body of faithful,
62 2 | such attempts can nowise be approved by Catholics, founded as
63 Ded | the patriarchs, primates,~archbishops, bishops, and other local
64 5 | understand those principles and arguments which We are about to set
65 10 | unity in the Church which arises from a divine foundation,
66 2 | addresses are frequently arranged by these persons, at which
67 4 | the desires of Him, Who asked His Father that His disciples
68 9 | may be left to the free assent of the faithful: for the
69 9 | constituted, and those who assert that it has been brought
70 6 | or that He erred when He asserted that the gates of hell should
71 11 | interests are carefully and assiduously kept in mind."26 ~
72 2 | aside to naturalism and atheism, as it is called; from which
73 9 | oppose the errors or the attacks of heretics, or more clearly
74 7 | that it may even be one day attained through the instrumentality
75 2 | hold these theories and attempt to realize them, is altogether
76 2 | mission. Certainly such attempts can nowise be approved by
77 6 | grace;6 for which reason He attested by comparison the similarity
78 9 | believe the mystery of the August Trinity, and the Incarnation
79 7 | Christian churches depends. For authors who favor this view are
80 5 | Venerable Brethren, your zeal in avoiding this evil; for We are confident
81 13 | in perfect charity. While awaiting this event, and as a pledge
82 4 | erring sons and to lead them back to her bosom. But in reality
83 8 | He that believeth and is baptized shall be saved; but he that
84 9 | reason, since charity is based on a complete and sincere
85 2 | form as it were a common basis of the spiritual life. For
86 10 | contaminated, as Cyprian bears witness: "The Bride of Christ
87 | become
88 | becomes
89 | before
90 | beforehand
91 | beginning
92 6 | of time, namely from the beginnings of the human race until
93 6 | of God: which revelation, begun from the beginning and continued
94 6 | to His solemn promise: "Behold I am with you all days,
95 4 | her bosom. But in reality beneath these enticing words and
96 | Besides
97 | between
98 12 | separation from Us We now bewail. Would that God our Savior, "
99 1 | fraternal relationship which binds and unites us together,
100 11 | the reformers, obey the Bishop of Rome, the chief shepherd
101 4 | these enticing words and blandishments lies hid a most grave error,
102 8 | to affirm which would be blasphemy. But the Only-begotten Son
103 12 | should ask the prayers of Blessed Mary the Virgin, Mother
104 12 | Apostles, consecrated by their blood; to that See, We repeat,
105 4 | to lead them back to her bosom. But in reality beneath
106 9 | marvelous conversion of the bread and wine, which is called
107 1 | disagreements in various places break forth into sedition and
108 10 | Cyprian bears witness: "The Bride of Christ cannot be made
109 4 | allures them with the hope of bringing about such a union as would
110 7 | know but feel that they are brothers. The manifold churches or
111 11(25) | Conc. Lateran IV, c. 5. ~
112 9 | immutable revelation, but is capable of being accommodated to
113 7 | Jesus Christ either in His capacity as a teacher or as a governor.
114 12 | divine Son, and shall be "careful to keep the unity of the
115 11 | unless their interests are carefully and assiduously kept in
116 6 | nations."11 In the continual carrying out of this task, will any
117 12 | ground of the truth"28 will cast aside the integrity of the
118 10(20) | De Cath. Ecclesiae unitate, 6. ~
119 9 | virtue of faith has a formal cause, namely the authority of
120 6 | entirely extinguished and cease to be, for to it was given
121 9 | of Jesus, and who never ceased to impress on the memories
122 7 | faith and some external ceremonies, which are, in fact, pleasing
123 2 | divine nature and mission. Certainly such attempts can nowise
124 10 | sanctity of the nuptial chamber chastely and modestly."20
125 4 | distinguished from others by this characteristic, namely that they loved
126 10 | sanctity of the nuptial chamber chastely and modestly."20 The same
127 5 | flock of the Lord to be cheated by dangerous fallacies,
128 8 | giving countenance to a false Christianity, quite alien to the one
129 4 | adhesion of a number of citizens, and it even takes possession
130 12 | Apostolic See, set up in the City which Peter and Paul, the
131 1 | forth into sedition and civic strife - and since on the
132 13 | Venerable Brethren, and to your clergy and people, the apostolic
133 1 | kinship, should daily be more closely united one to another. ~
134 8 | and also confirmed His command with this sanction: "He
135 8 | Only-begotten Son of God, when He commanded His representatives to teach
136 9 | more than the memorial or commemoration of the Lord's Supper; those
137 7 | Venerable Brethren, is what is commonly said. There are some, indeed,
138 13 | who belong to the Catholic community, but also those who are
139 10 | physical body, is one,22 compacted and fitly joined together,23
140 6 | which reason He attested by comparison the similarity of the Church
141 7 | they might enter would not compel them to turn from those
142 7 | question, as well as that complex movement by which non-Catholics
143 6 | else than a Federation, composed of various communities of
144 8 | to be made a subject for compromise? For here there is question
145 11(25) | Conc. Lateran IV, c. 5. ~
146 9 | one faith. Who then can conceive a Christian Federation,
147 9 | believe, for example, the Conception of the Mother of God without
148 11 | life and salvation are here concerned, which will be lost and
149 7 | these they number that which concerns the primacy of jurisdiction,
150 1 | settled without the active concurrence and help of those who rule
151 8 | that believeth not shall be condemned."17 These two commands of
152 9 | little in accordance with the conditions of the time; those who adore
153 8 | true, we should have to confess that the coming of the Holy
154 5 | avoiding this evil; for We are confident that by the writings and
155 8 | preordained by God,"16 and also confirmed His command with this sanction: "
156 9 | human life. Besides this, in connection with things which must be
157 5 | Admonished, therefore, by the consciousness of Our Apostolic office
158 12 | Princes of the Apostles, consecrated by their blood; to that
159 7 | divine law but from the consent of the faithful. Others
160 1 | together, and which is a consequence of our common origin and
161 7 | rejected, with a great lack of consideration, certain articles of faith
162 2 | that false opinion which considers all religions to be more
163 4 | often repeated, indeed, even consonant with duty, that all who
164 6 | you all days, even to the consummation of the world?"12 It follows
165 6 | ye all nations."11 In the continual carrying out of this task,
166 8 | said that His Gospel was to continue not only during the times
167 6 | begun from the beginning and continued under the Old Law, Christ
168 7 | first Ecumenical Councils. Controversies therefore, they say, and
169 2 | spiritual life. For which reason conventions, meetings and addresses
170 9 | Eucharist through that marvelous conversion of the bread and wine, which
171 10(22) | I Cor. xii, 12. ~
172 12(27) | S. Cypr. Ep. 48 ad Cornelium, 3. ~
173 9 | professed a mutilated and corrupt version of Christ's teaching: "
174 7 | Church also has erred, and corrupted the original religion by
175 9 | defined by the Ecumenical Council of the Vatican. Are these
176 7 | until the first Ecumenical Councils. Controversies therefore,
177 8 | do so they will be giving countenance to a false Christianity,
178 6 | 6. We were created by God, the Creator of the
179 6 | natural law, which, in His creation, He imprinted on his soul,
180 6 | duties which a rational creature owes to its Creator: "God,
181 8 | obliged all men to give credence to whatever was made known
182 4 | which like a serpent daily creeps further and becomes more
183 11 | Let them hear Lactantius crying out: "The Catholic Church
184 12(27) | S. Cypr. Ep. 48 ad Cornelium, 3. ~
185 10 | future be contaminated, as Cyprian bears witness: "The Bride
186 8 | it thus teaches from all danger of erring. In this matter,
187 5 | the Lord to be cheated by dangerous fallacies, We invoke, Venerable
188 4 | mutual charity? Who would dare to say that he loved Christ,
189 10(20) | De Cath. Ecclesiae unitate,
190 6 | could not, on the removal by death of its Founder and of the
191 9 | called into question is declared to be of faith. ~
192 9 | truth with solemn rites and decrees, whenever this is necessary
193 8 | here there is question of defending revealed truth. Jesus Christ
194 8 | Church, whose ruler and defense is God Himself? If our Redeemer
195 9 | has also the office of defining, when it sees fit, any truth
196 6 | apparent, at least to such a degree that it appears as one body
197 12 | humbly beg that He would deign to recall all who stray
198 11 | and salvation. Let none delude himself with obstinate wrangling.
199 7 | of the Christian churches depends. For authors who favor this
200 7 | this unity may indeed be desired and that it may even be
201 2 | it for certain that men destitute of all religious sense are
202 9 | more clearly and in greater detail to stamp the minds of the
203 2 | the nations, although they differ among themselves in certain
204 7 | they say, and longstanding differences of opinion which keep asunder
205 2 | matters, will without much difficulty come to agree as brethren
206 4 | scattered, have increased to the dimensions of an entire class, and
207 7 | in common, nevertheless disagree concerning the remainder;
208 1 | indeed rather do old and new disagreements in various places break
209 1 | more so because none now dispute the unity of the human race,
210 1 | since on the other hand many disputes which concern the tranquillity
211 7 | up of several churches or distinct communities, which still
212 4 | should be marked out and distinguished from others by this characteristic,
213 2 | and deceived, but also in distorting the idea of true religion
214 10 | up of members which are disunited and scattered abroad: whosoever
215 6 | who at sundry times and in divers manners, spoke in times
216 7 | itself, or of its nature, is divided into sections; that is to
217 11(26) | Divin. Instit. Iv, 30. 11-12. ~
218 9 | these errors, hold that dogmatic truth is not absolute but
219 | down
220 12 | the separated children draw nigh to the Apostolic See,
221 7 | doctrines a common form of faith drawn up and proposed for belief,
222 4 | be much more powerful in driving out the pest of irreligion,
223 9 | is contrary to the honor due to Jesus Christ, "the one
224 6 | He Himself taught man the duties which a rational creature
225 10 | modest. She knows but one dwelling, she guards the sanctity
226 9 | they might be brought with ease and security to the knowledge
227 9 | that from this it is an easy step to the neglect of religion
228 10(20) | De Cath. Ecclesiae unitate, 6. ~
229 9 | those who hold that an ecclesiastical hierarchy, made up of bishops,
230 8 | centuries ago, lost all their efficacy and use, to affirm which
231 6 | element of strength and efficiency be wanting to the Church,
232 6 | out of this task, will any element of strength and efficiency
233 | else
234 12 | predecessors could not, to embrace with fatherly affection
235 11 | ancestors of those who are now entangled in the errors of Photius
236 8 | support or to work for such enterprises; for if they do so they
237 4 | in reality beneath these enticing words and blandishments
238 4 | to the dimensions of an entire class, and have grouped
239 12(27) | S. Cypr. Ep. 48 ad Cornelium, 3. ~
240 13 | January, on the Feast of the Epiphany of Jesus Christ, our Lord,
241 7 | equal terms, that is as equals with an equal: but even
242 9 | Saints reigning with Christ, especially Mary the Mother of God,
243 6 | and that Church one, was established by Christ; but if it is
244 | etc
245 6 | distinction of time or place, to eternal salvation: "Going therefore,
246 13 | charity. While awaiting this event, and as a pledge of Our
247 | every
248 | Everyone
249 5 | your zeal in avoiding this evil; for We are confident that
250 10 | with good reason marveled exceedingly that anyone could believe
251 9 | men, and which is daily exercised through the Roman Pontiff
252 7 | existed, and does not to-day exist. They consider that this
253 7 | hardly up to the present time existed, and does not to-day exist.
254 6 | Church of Christ not only exists to-day and always, but is
255 9 | doctrine which have been explained. But in the use of this
256 7 | here it seems opportune to expound and to refute a certain
257 7 | that Christ Jesus merely expressed a desire and prayer, which
258 1 | of strengthening and of extending to the common welfare of
259 6 | propagating it, be entirely extinguished and cease to be, for to
260 9 | But in the use of this extraordinary teaching authority no newly
261 7 | ceremonies, which are, in fact, pleasing and useful, and
262 11 | fathers, but it did not fall to the ground and perish
263 5 | be cheated by dangerous fallacies, We invoke, Venerable Brethren,
264 2 | those who have unhappily fallen away from Christ or who
265 7 | members of the Christian family, must be entirely put aside,
266 11 | them in the most loving fashion. For if, as they continually
267 12 | could not, to embrace with fatherly affection those children,
268 7 | depends. For authors who favor this view are accustomed,
269 13 | 6th day of January, on the Feast of the Epiphany of Jesus
270 7 | all may not only know but feel that they are brothers.
271 | first
272 10 | is one,22 compacted and fitly joined together,23 it were
273 9 | manner, We ask, can men who follow contrary opinions, belong
274 9 | impress on the memories of his followers the new commandment "Love
275 10 | joined together,23 it were foolish and out of place to say
276 9 | one another," altogether forbade any intercourse with those
277 6 | we were to say, which God forbid, either that Christ our
278 10 | and torn asunder by the force of contrary wills."21 For
279 11 | their common Father, who, forgetting the insults previously heaped
280 9 | supernatural virtue of faith has a formal cause, namely the authority
281 | former
282 7 | without number, to bring forward these words of Christ: "
283 3 | when there is question of fostering unity among all Christians. ~
284 10 | which arises from a divine foundation, and which is knit together
285 4 | grave error, by which the foundations of the Catholic faith are
286 6 | removal by death of its Founder and of the Apostles who
287 6 | ministry of the sacraments, the founts of heavenly grace;6 for
288 9 | latter may be left to the free assent of the faithful:
289 2 | meetings and addresses are frequently arranged by these persons,
290 1 | not yet fully enjoy the fruits of peace - indeed rather
291 8 | of Christ, which must be fulfilled, the one, namely, to teach,
292 7 | prayer, which still lacks its fulfillment. For they are of the opinion
293 1 | since the nations do not yet fully enjoy the fruits of peace -
294 11 | 11. Furthermore, in this one Church of Christ
295 6 | when He asserted that the gates of hell should never prevail
296 5 | people will more easily get to know and understand those
297 8 | nations, obliged all men to give credence to whatever was
298 8 | they do so they will be giving countenance to a false Christianity,
299 6 | rightly do both, for the glory of God and our own salvation,
300 6 | to eternal salvation: "Going therefore, teach ye all
301 7 | capacity as a teacher or as a governor. Meanwhile they affirm that
302 7 | are some, though few, who grant to the Roman Pontiff a primacy
303 7 | jurisdiction, which was granted to Peter and to his successors
304 4 | blandishments lies hid a most grave error, by which the foundations
305 9 | or more clearly and in greater detail to stamp the minds
306 4 | an entire class, and have grouped themselves into widely spread
307 10 | knows but one dwelling, she guards the sanctity of the nuptial
308 8 | by which man should be guided through the whole course
309 1 | and since on the other hand many disputes which concern
310 9 | of Revelation, divinely handed down to the Church: only
311 9 | nevertheless how does it happen that this charity tends
312 12 | Would that it were Our happy lot to do that which so
313 11 | and ours, why do they not hasten to enter the Church, "the
314 | hath
315 7 | remain separate, and although having certain articles of doctrine
316 Ben | Venerable Brethren, Health and Apostolic Benediction. ~
317 11 | forgetting the insults previously heaped on the Apostolic See, will
318 13 | latter humbly beg light from heaven, there is no doubt but that
319 6(3) | Heb. i, I seq. ~
320 6 | asserted that the gates of hell should never prevail against
321 12 | grace, victorious over all heresies and Help of Christians,
322 9 | errors or the attacks of heretics, or more clearly and in
323 4 | words and blandishments lies hid a most grave error, by which
324 9 | hold that an ecclesiastical hierarchy, made up of bishops, priests
325 6 | God has spoken (and it is historically certain that He has truly
326 11 | their children left the home of their fathers, but it
327 12 | speedy coming of the much hoped-for day, when all men shall
328 10(21) | Ibid. ~
329 2 | but also in distorting the idea of true religion they reject
330 7 | only be regarded as mere ideal. They add that the Church
331 9 | to pursue the noblest of ideas in promoting charity among
332 9 | God, and to venerate their images, and those who urge that
333 4 | non-Catholics, although they are imbued with varying doctrines concerning
334 9 | another, even in those times immediately before our own? Has not
335 8 | understood teaching, and is immune when it thus teaches from
336 9 | since it is not contained in immutable revelation, but is capable
337 13 | Our paternal good will, We impart most lovingly to you, Venerable
338 12 | Christians, that She may implore for Us the speedy coming
339 12 | the Church! In this most important undertaking We ask and wish
340 6 | but He preferred rather to impose precepts, which we were
341 9 | and who never ceased to impress on the memories of his followers
342 6 | which, in His creation, He imprinted on his soul, and have regulated
343 2 | signify that sense which is inborn in us all, and by which
344 9 | August Trinity, and the Incarnation of our Lord just as they
345 10 | false to her Spouse: she is incorrupt and modest. She knows but
346 4 | few and scattered, have increased to the dimensions of an
347 8 | them, and not that He might inculcate a doctrine of faith and
348 9 | the neglect of religion or indifferentism and to modernism, as they
349 8 | Apostles, and the perpetual indwelling of the same Spirit in the
350 9 | Lord just as they do the infallible teaching authority of the
351 9 | Those, who are unhappily infected with these errors, hold
352 2 | in the discussion, both infidels of every kind, and Christians,
353 8 | suffer, what would indeed be iniquitous, the truth, and a truth
354 9 | that this charity tends to injure faith? Everyone knows that
355 6 | Christ; but if it is further inquired of what nature according
356 1 | that the various nations, inspired by this universal kinship,
357 | Instead
358 11(26) | Divin. Instit. Iv, 30. 11-12. ~
359 7 | day attained through the instrumentality of wills directed to a common
360 11 | Father, who, forgetting the insults previously heaped on the
361 9 | revealed doctrines might remain intact for ever, and that they
362 12 | truth"28 will cast aside the integrity of the faith and tolerate
363 12 | springs,"27 not with the intention and the hope that "the Church
364 9 | altogether forbade any intercourse with those who professed
365 9 | which some have seen fit to introduce between those articles of
366 9 | teaching authority no newly invented matter is brought in, nor
367 2 | without distinction are invited to join in the discussion,
368 13 | Peter's, on the 6th day of January, on the Feast of the Epiphany
369 2 | distinction are invited to join in the discussion, both
370 10 | one,22 compacted and fitly joined together,23 it were foolish
371 9 | own opinions and private judgment, even in matters which concern
372 9 | Incarnation of our Lord just as they do the infallible
373 11 | Catholic Church is alone in keeping the true worship. This is
374 11 | carefully and assiduously kept in mind."26 ~
375 6 | similarity of the Church to a kingdom,7 to a house,8 to a sheepfold,9
376 1 | inspired by this universal kinship, should daily be more closely
377 10 | foundation, and which is knit together by heavenly sacraments,
378 8 | the deposit of truth such laborious trouble, and with such lengthy
379 7 | has rejected, with a great lack of consideration, certain
380 7 | and prayer, which still lacks its fulfillment. For they
381 11 | faithful"?25 Let them hear Lactantius crying out: "The Catholic
382 10 | instituted it. During the lapse of centuries, the mystical
383 2 | these persons, at which a large number of listeners are
384 11(25) | Conc. Lateran IV, c. 5. ~
385 8 | assemblies, nor is it anyway lawful for Catholics either to
386 6 | the human race, under the leadership of one head,4 with an authority
387 2 | all, and by which we are led to God and to the obedient
388 11 | supremacy of Peter and his legitimate successors. Did not the
389 8 | laborious trouble, and with such lengthy study and discussion, that
390 | less
391 8 | with the Gospel faith, and, lest they should err, He willed
392 9 | be believed, it is nowise licit to use that distinction
393 4 | words and blandishments lies hid a most grave error,
394 13 | these latter humbly beg light from heaven, there is no
395 | like
396 2 | which a large number of listeners are present, and at which
397 12 | that "the Church of the living God, the pillar and ground
398 Ded | archbishops, bishops, and other local ordinaries~in peace and
399 7 | therefore, they say, and longstanding differences of opinion which
400 12 | Would that it were Our happy lot to do that which so many
401 7 | non-Catholics may be found who loudly preach fraternal communion
402 11 | receive them in the most loving fashion. For if, as they
403 13 | good will, We impart most lovingly to you, Venerable Brethren,
404 6(4) | Matt. xvi, 18 seq; Luke xxii, 32; John xxi, 15-17. ~
405 | make
406 2 | they all in different ways manifest and signify that sense which
407 7 | that they are brothers. The manifold churches or communities,
408 6 | sundry times and in divers manners, spoke in times past to
409 4 | His disciples should be marked out and distinguished from
410 10 | modestly."20 The same holy Martyr with good reason marveled
411 10 | Martyr with good reason marveled exceedingly that anyone
412 9 | Holy Eucharist through that marvelous conversion of the bread
413 9 | to Jesus Christ, "the one mediator of God and men."19 How so
414 2 | which reason conventions, meetings and addresses are frequently
415 10 | united with the body is no member of it, neither is he in
416 9 | is nothing more than the memorial or commemoration of the
417 9 | ceased to impress on the memories of his followers the new
418 8 | possession of it; as if the most merciful God had spoken through the
419 7 | can only be regarded as mere ideal. They add that the
420 9 | of bishops, priests and ministers, has been divinely constituted,
421 6 | word of mouth,5 and by the ministry of the sacraments, the founts
422 2 | deny His divine nature and mission. Certainly such attempts
423 11 | Church, "the Mother and mistress of all Christ's faithful"?25
424 9 | or indifferentism and to modernism, as they call it. Those,
425 10 | Spouse: she is incorrupt and modest. She knows but one dwelling,
426 10 | nuptial chamber chastely and modestly."20 The same holy Martyr
427 8 | the whole course of his moral life. ~
428 8 | a doctrine of faith and morals, by which man should be
429 7 | Himself to preside over their motley, so to say, assemblies.
430 6 | authority teaching by word of mouth,5 and by the ministry of
431 7 | as well as that complex movement by which non-Catholics seek
432 9 | with those who professed a mutilated and corrupt version of Christ'
433 | my
434 9 | faith as they believe the mystery of the August Trinity, and
435 4 | that all who invoke the name of Christ should abstain
436 6 | man's government only the natural law, which, in His creation,
437 2 | by little. turn aside to naturalism and atheism, as it is called;
438 9 | agrees with the varying necessities of time and place and with
439 9 | it is an easy step to the neglect of religion or indifferentism
440 | neither
441 9 | extraordinary teaching authority no newly invented matter is brought
442 12 | separated children draw nigh to the Apostolic See, set
443 9 | seem, indeed, to pursue the noblest of ideas in promoting charity
444 7 | and government, which is a note of the one true Church of
445 10 | guards the sanctity of the nuptial chamber chastely and modestly."20
446 2 | are led to God and to the obedient acknowledgment of His rule.
447 8 | representatives to teach all nations, obliged all men to give credence
448 8 | away, or sometimes been obscured, in the Church, whose ruler
449 2 | from Christ or who with obstinacy and pertinacity deny His
450 11 | none delude himself with obstinate wrangling. For life and
451 1 | times, the minds of men so occupied by the desire both of strengthening
452 7 | none at all to whom it ever occurs to submit to and obey the
453 | often
454 7 | so act. it does not seem open to doubt that any pact into
455 7 | 7. And here it seems opportune to expound and to refute
456 Ded | bishops, and other local ordinaries~in peace and communion with
457 6 | of that same law by His ordinary providence; but He preferred
458 1 | consequence of our common origin and nature. For since the
459 | ours
460 3 | more easily deceived by the outward appearance of good when
461 6 | which a rational creature owes to its Creator: "God, who
462 7 | seem open to doubt that any pact into which they might enter
463 13 | and as a pledge of Our paternal good will, We impart most
464 8 | turn aside from the right path, who think that the deposit
465 9 | God revealing, and this is patient of no such distinction.
466 Ded | our venerable brethren the patriarchs, primates,~archbishops,
467 12 | the City which Peter and Paul, the Princes of the Apostles,
468 6 | external of its nature and perceptible to the senses, which should
469 6 | Himself under the New Law perfected. Now, if God has spoken (
470 11 | not fall to the ground and perish for ever, for it was supported
471 8 | in order that they might permeate all nations with the Gospel
472 5 | office that We should not permit the flock of the Lord to
473 8 | on the Apostles, and the perpetual indwelling of the same Spirit
474 6 | when Christ Himself is perpetually present to it, according
475 2 | frequently arranged by these persons, at which a large number
476 2 | or who with obstinacy and pertinacity deny His divine nature and
477 4 | powerful in driving out the pest of irreligion, which like
478 11 | entangled in the errors of Photius and the reformers, obey
479 10 | in the same manner as His physical body, is one,22 compacted
480 12 | Church of the living God, the pillar and ground of the truth"28
481 6 | the Apostles who were the pioneers in propagating it, be entirely
482 13 | year of Our Pontificate. ~PIUS XI~ ~
483 8 | Himself? If our Redeemer plainly said that His Gospel was
484 7 | ceremonies, which are, in fact, pleasing and useful, and which the
485 13 | awaiting this event, and as a pledge of Our paternal good will,
486 13 | and the sixth year of Our Pontificate. ~PIUS XI~ ~
487 7 | federation, would then be in a position to oppose strongly and with
488 8 | till future ages, is it possible that the object of faith
489 7 | certain jurisdiction or power, but this, however, they
490 4 | they would be much more powerful in driving out the pest
491 2 | be more or less good and praiseworthy, since they all in different
492 12 | that others should ask the prayers of Blessed Mary the Virgin,
493 7 | may be found who loudly preach fraternal communion in Christ
494 6 | preferred rather to impose precepts, which we were to obey,
495 12 | that which so many of Our predecessors could not, to embrace with
496 6 | ordinary providence; but He preferred rather to impose precepts,
497 8 | known to them by "witnesses preordained by God,"16 and also confirmed
498 4 | more widely spread, and prepares to rob the Gospel of its
499 6 | God might, indeed, have prescribed for man's government only
500 7 | wish the Pontiff Himself to preside over their motley, so to