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 1 8 |        and for the whole of human society, whose perfection comes
 2 8 |     possible here below for human society. And this it does as efficaciously
 3 8 |  perfecting of individuals and of society, in as much as education
 4 11|       namely the family and civil society, belong to the natural order;
 5 12|    therefore of rights over civil society. Nevertheless, the family
 6 12|        the family is an imperfect society, since it has not in itself
 7 12|        development; whereas civil society is a perfect society, having
 8 12|        civil society is a perfect society, having in itself all the
 9 12|     perfection precisely in civil society. ~
10 13|                     13. The third society, into which man is born
11 13|           grace, is the Church; a society of the supernatural order
12 13|       universal extent; a perfect society, because it has in itself
13 18|      patrimony of individuals and society, the Church has an independent
14 18|           the Church as a perfect society has an independent right
15 24|          of families and of civil society; for it keeps far away from
16 32|           right whatever of civil society and of the State, and therefore
17 35|          and become part of civil society, not directly by themselves,
18 41|            accrue to the whole of society. Moreover in accordance
19 42|         been conferred upon civil society by the Author of nature
20 42|           cannot pertain to civil society in the same way in which
21 45|           family is not a perfect society, that is, it has not in
22 46|         State more than any other society is provided with the means
23 50|          also it belongs to civil society and the State to provide
24 53|       maintain instead that civil society and the State are not subject
25 53|      disastrous as well for civil society as for the well-being of
26 54| obligations as members of a civil society. This follows of necessity
27 68|     contact, in the family and in society. Besides there is not in
28 68|        other in the family and in society, precisely because of their
29 74|       whether in the family or in society, will be impossible. ~
30 77|           and prosperity of civil society, and since the family of
31 92|        people be removed from the society in which they must live
32 99|      ennobled and benefited human society. Indeed, the Saints have
33 99|           greatest benefactors of society, and perfect models for