Paragraph

 1 11|          is born: two, namely the family and civil society, belong
 2 12|         the first place comes the family, instituted directly by
 3 12|        society. Nevertheless, the family is an imperfect society,
 4 12|         has pre-eminence over the family, which finds its own suitable
 5 28|         because the rights of the family and of the State, even the
 6 29|           education proper to the family and to the State. ~
 7 30|        agreement with that of the family, for both proceed from God,
 8 30|      directly communicates to the family, in the natural order, fecundity,
 9 32|                           32. The family therefore holds directly
10 35|         before they belong to the family, and that the State has
11 35|       themselves, but through the family in which they were born."24 "
12 36|        that the obligation of the family to bring up children, includes
13 37|        incontestable right of the family has at various times been
14 38|           conferred by God on the family. At the same time it shows
15 38|           Secretary of State:~The family has instinctively understood
16 39|          in her the protection of family rights, thereby illustrating
17 39|          so jealous is she of the family's inviolable natural right
18 40|      primarily the Church and the family, and this by natural and
19 41|          of the Church and of the family in the field of education,
20 42|          of the Church and of the family, but in virtue of the authority
21 42|          to the Church and to the family, but in a different way
22 43|         by no means to absorb the family and the individual, or to
23 44|         already described, of the family as regards the Christian
24 45|         common good. Besides, the family is not a perfect society,
25 45|        itself in the place of the family, but merely supplies deficiencies,
26 46|    activity of the Church and the family, whose successes in this
27 48|          of the Church and of the family concerning Christian education,
28 49|           of the Church or of the family in what pertains to them.
29 49|           religious duties and to family life at home. It is not
30 68|        degrees of contact, in the family and in society. Besides
31 68|      complement each other in the family and in society, precisely
32 71|         regards education, is the family, and this precisely because
33 71|        well-disciplined Christian family; and more efficacious in
34 73| present-day lamentable decline in family education. The offices and
35 73|        torn from the bosom of the family, to be formed (or, to speak
36 74|        prosperity, whether in the family or in society, will be impossible. ~
37 75|     endowed the Church, the great family of Christ. The Church therefore
38 75|     associated with the Christian family. ~
39 76|      maintains with the Christian family, that the Church and the
40 76|           that the Church and the family may be said to constitute
41 77|      civil society, and since the family of itself is unequal to
42 77|          to the initiative of the family and of the Church, long
43 77|          and complementary to the family and to the Church. It follows
44 77|   education, as it were, with the family and the Church. Otherwise
45 80|       Church and of the Christian family, or make it a fit place
46 81|  initiative of the Church and the family, while giving them such
47 81|        respects the rights of the family, and Catholics are free
48 82|       recognize the rights of the family, and the irreducible claims
49 86|          Church and the Christian family, the various branches of
50 88|         at heart the true good of family and country. Indeed it fills
51 99|      armies, from the father of a family to the ruler of peoples