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| Pius PP. XI Divini illius magistri IntraText - Concordances (Hapax - words occurring once) |
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1 100 | 100. Such are the fruits of
2 101 | 101. Now all this array of priceless
3 102 | 102. Let us then, Venerable
4 11 | 11. Education is essentially
5 13 | 13. The third society, into
6 21(13) | Codex luris Canonici, c. 1375. ~
7 53(36) | Ep. 138: Proinde qui doctrinam Christi
8 23(15) | Cod. I.C., cc. 1381, 1382. ~
9 23(15) | Cod. I.C., cc. 1381, 1382. ~
10 89(58) | Horat., Art. poet., v. 163: cereus in vitium flecti. ~
11 17 | 17. The second title is the
12 87(55) | enc., Insrutabli 21 Apr. 1878: . . .alacrius adnitendum
13 79(48) | Summi Pontificatus, 20 Aug. 1880, Ep. enc. Nobilissima, 8
14 79(48) | enc. Quod multum, 22 Aug. 1886, Ep. Officio sanctissimo,
15 79(48) | Officio sanctissimo, 22 Dec. 1887, Ep. enc. Caritatis, 19
16 18(10) | enc. Libertas, 20 Iun. 1888: in fide atque in institutione
17 35(26) | Sapientiae christianae, 10 Ian. 1890: Natura parentes habent
18 79(48) | enc. Caritatis, 19 Mart. 1894, etc. (cfr. Cod. I.C. cum.
19 80(50) | Militantis Ecclesiae, 1 Aug. 1897: Necesse est non modo certis
20 19(11) | Singulari quadam. 24 Sept. 1912: Quidquid homo christianus
21 37(28) | Oregon School Case, June 1, 1925. ~
22 50(33) | Our Discourse of Dec. 18, 1927). ~
23 26 | 26. All this the Church has
24 27 | 27. Hence it is evident that
25 28 | 28. This is the more true because
26 29 | 29. This becomes clearer when
27 32 | 32. The family therefore holds
28 34 | 34. The wisdom of the Church
29 38 | 38. History bears witness how,
30 39 | 39. It is paternal instinct,
31 40 | 40. We have therefore two facts
32 88(56) | Oratio II, P.G., t. 35, 426: ars artium et scientia
33 44 | 44. Accordingly in the matter
34 46 | 46. In general then it is the
35 47 | 47. Over and above this, the
36 49 | 49. This does not prevent the
37 50 | 50. In general also it belongs
38 51 | 51. All that we have said so
39 52 | 52. Now the education of youth
40 53 | 53. Whoever refuses to admit
41 54 | 54. While treating of education,
42 55 | 55. What is true of the State,
43 56 | 56. These facts moreover present
44 57 | 57. This norm of a just freedom
45 87(51) | P.G., t. 31, 570. ~
46 58 | 58. In fact it must never be
47 59 | 59. "Folly is bound up in the
48 61 | 61. If any of these terms are
49 62 | 62. But alas! it is clear from
50 63 | 63. Such men are miserably
51 64 | 64. But what is worse is the
52 65 | 65. Another very grave danger
53 66 | 66. Such persons grievously
54 67 | 67. In this extremely delicate
55 68 | 68. False also and harmful
56 69 | 69. Recalling the terrible
57 69(45) | Matth., XVIII, 7: Vae mundo a scandalis! ~
58 70 | 70. In order to obtain perfect
59 71 | 71. The first natural and necessary
60 72 | 72. It is not our intention
61 73 | 73. Nevertheless, Venerable
62 74 | 74. For the love of Our Savior .
63 75 | 75. To meet the weakness of
64 39(30) | Cod. I. C., c. 750, & 2. S. Th., 2, 2. Q. X.,
65 76 | 76. This educational environment
66 77 | 77. Since however the younger
67 78 | 78. This principle we find
68 79 | 79. From this it follows that
69 80 | 80. For the mere fact that
70 81 | 81. And let no one say that
71 82 | 82. In other countries of mixed
72 83 | 83. Where this fundamental
73 84 | 84. For whatever Catholics
74 85 | 85. Let it be loudly proclaimed
75 86 | 86. In such a school, in harmony
76 87 | 87. In such a school moreover,
77 89 | 89. It is no less necessary
78 90 | 90. More than ever nowadays
79 91 | 91. Worthy of all praise and
80 92 | 92. This necessary vigilance
81 50(33) | di Diritto Naturale, n. 922; a work never sufficiently
82 93 | 93. This saying of Tertullian
83 94 | 94. The proper and immediate
84 95 | 95. For precisely this reason,
85 96 | 96. Hence the true Christian,
86 97 | 97. The scope and aim of Christian
87 98 | 98. The true Christian does
88 99 | 99. This fact is proved by
89 87 | new, he will not hastily abandon the old, which the experience
90 56(39) | instruat. Quapropter tantum abest. ut Ecclesia humanarum artium
91 68 | organism, in temperament, in abilities, anything to suggest that
92 2 | great and deplorable an absence of clear and sound principles,
93 43 | foster, but by no means to absorb the family and the individual,
94 35 | it cannot be destroyed or absorbed by the State; for it has
95 35(25) | ut nec extingui, neque absorberi a republica possit, quia
96 97 | of His handiwork; we only abstain from their immoderate or
97 97 | appears to the worldly as an abstraction, or rather as something
98 75 | Goodness has provided the abundant helps of His grace and the
99 53 | formation of citizens. This is abundantly proved by the history of
100 57 | grave wrong, inasmuch as he abuses the trust which children
101 101 | fifteenth centenary, with accents of tenderest love for so
102 37(28) | children by forcing them to accept instruction from public
103 87 | which is good."53 Hence in accepting the new, he will not hastily
104 100 | time the universal model accessible to all, especially to the
105 53 | not hesitate one moment to acclaim that doctrine, rightly observed,
106 10 | what are the necessary accompanying circumstances, what is the
107 99 | immense work which has been accomplished even for the temporal well-being
108 41 | advantages, as we have seen, accrue to the whole of society.
109 35 | father; and, to be perfectly accurate, they enter into and become
110 73 | formed (or, to speak more accurately, to be deformed and depraved)
111 65 | the occasions, in order to accustom them, so it is argued, and
112 24 | injurious; for young people not accustomed to respect God, will be
113 56 | of their own. Only while acknowledging the freedom due to them,
114 6 | perfection they seek to acquire by means of education. But
115 51(34) | circumscribitur, in quo sua cuiusque actio iure proprio versetur. Sed
116 96 | man who thinks, judges and acts constantly and consistently
117 81 | tranquillity, is clear from the actual experience of some countries
118 | actually
119 25 | education. To these we must add all the universities, spread
120 35 | children, but with this added duty that the education
121 21 | Christian education, in addition to her work for the salvation
122 37(28) | recognize, and prepare him for additional duties." U.S. Supreme Court
123 35 | Untenable is the reason they adduce, namely that man is born
124 101(68)| solum ipsum Deum, cuius adeptio Vita est beatissima, purissime
125 82 | firmly determined to make adequate provision for what they
126 67 | Christian education, and are adequately described by Antoniano cited
127 35(26) | instituendi, quos procrearint, hoc adiuncto officio, ut cum fine, cuius
128 49 | provision for the right administration of public affairs and for
129 45 | and to the vigilance and administrative care of the State in view
130 56 | mankind. On the contrary she admits that just as they come from
131 96 | principles of justice, as is admitted even by the pagan poet when
132 92 | world, which, as Holy Writ admonishes us, is all "concupiscence
133 101(68)| quibus consolatio, quibus admonitio, quibus cohortatio, quibus
134 2 | directed a helpful word, now of admonition, now of exhortation, now
135 87(55) | Apr. 1878: . . .alacrius adnitendum est, ut non solum apta ac
136 68 | formation, that, namely, of adolescence; and in gymnastic exercises
137 8(4) | Prov. XXII, 6: Adolescens iuxta viam suam etiam cum
138 89 | watch the education of the adolescent, "soft as wax to be moulded
139 24(16) | insueti ad verecundiam Dei adolescentes nullam ferre poterunt honeste
140 8(5) | quam animis moderari, quam adolescentulorum fingere mores? ~
141 58 | supernatural condition of adopted son of God, though without
142 100 | of labor and obedience, adorned with all virtues, personal,
143 33 | also its development and advance to the perfection of man
144 73 | according to the theories of advanced socialism; and thus is renewed
145 88 | their greater spiritual advancement, are often grouped in special
146 101(68)| pro peccatis suis animae aegrotant, omnis apud te medicina
147 101(68)| corporis tantum, sed et animi aetas est, exerces ac doces. Tu
148 63 | pride and of his disorderly affections, which, as a logical consequence
149 101(68)| Quibus honor debeatur, quibus affectus, quibus reverentia, quibus
150 28 | natural and perfects it, each affording mutual aid to the other,
151 19(11) | Quidquid homo christianus agat, etiam in ordine rerum terrenarum,
152 101 | young man, gentle with the aged, dealing with each according
153 77 | and to become instead an agent of destruction. ~
154 95 | education takes in the whole aggregate of human life, physical
155 85 | what their nationality, in agitating for Catholic schools for
156 3 | the times, this ceaseless agitation in various ways of the problem
157 56(39) | sed iustam hanc libertatem agnoscens, id sedulo cavet, ne divinae
158 82 | If such education is not aided from public funds, as distributive
159 8 | clear; for after all it aims at securing the Supreme
160 87(55) | Insrutabli 21 Apr. 1878: . . .alacrius adnitendum est, ut non solum
161 26 | Land of Fire and to frozen Alaska, so in every age the Church
162 87(55) | philosophia, ex qua recta aliarum scientiarum ratio magna
163 54 | temporal power of a nation aligns itself with the spiritual,
164 90 | his disciple and friend Alipius.60 How often today must
165 51(34) | proxime definitos; unde aliquis velut orbis circumscribitur,
166 79(48) | Syllabus, Prop. 48. - Leo XIII, alloc. Summi Pontificatus, 20
167 102 | to rulers," that in His almighty power He may cause these
168 4 | Sacerdotal Jubilee which, with altogether special affection, We wish
169 51(34) | providentissimus Deus, a quo sunt ambae constitutae, utriusque itinera
170 56(39) | disciplinae in suo quaeque ambitu propriis utantur principiis
171 37 | of the United States of America, in a decision on an important
172 6 | realize today more than ever amid the most exuberant material
173 35(24) | patris, et velut paternae amplificatio quaedam personae proprieque
174 72 | this topic by authors, both ancient and modern, well known for
175 31 | 31. The Angelic Doctor with his wonted clearness
176 74 | provoke not your children to anger."46 This fault is the result
177 52(35) | immerito comparatur, per quam anima et corpus in homine copulantur.
178 101(68)| quibus pro peccatis suis animae aegrotant, omnis apud te
179 101(68)| corporis tantum, sed et animi aetas est, exerces ac doces.
180 8(5) | Matth.: Ouid maius quam animis moderari, quam adolescentulorum
181 52(35) | sacrum, quidquid ad salutem animorum cultumve Dei pertinet, sive
182 80(50) | hic halitus non doctorum animos ac discentum pervadat foveatque,
183 79(48) | Cod. I.C. cum. Fontium Annot., c. 1374). ~
184 32 | strict obligation, a right anterior to any right whatever of
185 86 | preparation and with such an antidote of sound doctrine, that
186 67(44) | Silvio Antonio, Dell 'educazione cristiana
187 20 | that outside her fold and apart from her teaching, man cannot
188 97(67) | Apol., 42: Non sumus exules vitae.
189 53 | every age. Tertullian in his Apologeticus could throw down a challenge
190 55 | scientific world, have no need of apology. The esteem they enjoy,
191 20 | this opinion because it has appeared under more forms than one.
192 97 | education as here described, appears to the worldly as an abstraction,
193 58 | immortality or perfect control of appetite. There remain therefore,
194 3 | point out its practical applications. ~
195 68 | with Christian prudence, be applied to all schools, particularly
196 53 | principles, and hence to apply them to education, must
197 50 | Church, which is the divinely appointed teacher of these norms. ~
198 79 | at most tolerated, on the approval of the Ordinary alone, under
199 87(55) | Ep. enc., Insrutabli 21 Apr. 1878: . . .alacrius adnitendum
200 87 | laid on the employment of apt and solid methods of teaching,
201 87(55) | adnitendum est, ut non solum apta ac solida institutionis
202 49 | good and call for special aptitudes and special preparation.
203 101(68)| animae aegrotant, omnis apud te medicina praepolleat.
204 52(35) | id est omne in potestate arbitrioque Ecclesiae: cetera vero,
205 Ded | the patriarchs, primates, archbishops,~bishops, and other ordinaries
206 26 | and the great islands and archipelagos of the Pacific ocean, from
207 25 | and in a special manner of architecture.18 ~
208 101(68)| religionis vinculo firmiore atque arctiore quam sanguinis nectis . . .
209 5 | happiness which they so ardently desire. ~
210 2(2) | Insta opportune importune: argue, obsecra increpa in omni
211 65 | accustom them, so it is argued, and as it were to harden
212 54 | Education of Youth. In it he argues as follows:~The more closely
213 22 | understanding, should difficulties arise. ~
214 86 | education. And if, when occasion arises, it be deemed necessary
215 53 | State, furnish us with an army of soldiers such as Christ
216 101 | 101. Now all this array of priceless educational
217 20 | her teaching, man cannot arrive at any moral truth; she
218 88(56) | Oratio II, P.G., t. 35, 426: ars artium et scientia scientiarvum. ~
219 97(67) | mercamur, proinde miscemus artes, operas nostras publicamus
220 74 | word of mouth and written articles widely distributed, to warn
221 99 | letters, from the humble artisan to the commander of armies,
222 10 | education in its essential aspects, viz., who has the mission
223 72 | read in public to parents assembled in their churches. ~
224 53 | and then let them dare assert that Christian doctrine
225 1 | them, particularly by our assiduous care and timely instructions
226 101 | their kings. Thou teachest assiduously to whom honor is due, to
227 46 | begin by encouraging and assisting, of its own accord, the
228 75 | intimately and harmoniously associated with the Christian family. ~
229 68 | equality, for the legitimate association of the sexes. The Creator
230 65 | those who with dangerous assurance and under an ugly term propagate
231 25 | historical events remain astounded at what the Church has been
232 49 | or again exaltation of athleticism which even in classic pagan
233 80 | wanting, if this sacred atmosphere does not pervade and warm
234 97 | something that cannot be attained without the suppression
235 61(41) | Sap., VIII, 1: attingit a fine usque ad finem fortiter,
236 60 | s authority and action, attributing to the child an exclusive
237 16(8) | firmamentum viritatis a Divino suo Auctore fuit constituta, ut omnes
238 52(35) | complectitur, rectum est civili auctoritati esse subiecta, cum lesus
239 53(36) | doctrina christiana, et audeant eam dicere adversam esse
240 24(16) | cupiditatibus nihil unquam negare ausi, facile ad miscendas civitates
241 63 | legitimate demands of a so-called autonomous nature. ~
242 88 | most excellent and powerful auxiliaries of "Catholic Action." All
243 87 | especially in sound philosophy, avoiding the muddled superficiality
244 97 | strangers to life.We are fully aware of the gratitude we owe
245 97(67) | non sine macello, non sine balneis, tabernis, officinis, stabulis,
246 24 | more rapidly spreads its baneful effects. For it is true,
247 61 | if the intention is to banish from education despotism
248 26 | yet Christian, from the banks of the Ganges to the Yellow
249 16(7) | ergo docete omnes gentes, baptizantes eos in nomine Patris, et
250 39 | with special cautions, to baptize the children of infidels,
251 39 | all Catholic-born children baptized and brought up as Christians.
252 16 | therefore teach ye all nations, baptizing them in the name of the
253 99 | brought and still bring to barbarous tribes the benefits of civilization
254 101 | treasures which We have barely touched upon, is so truly
255 96 | and firmness of conduct based on subjective principles
256 37 | in public schools, and it bases its decision on the natural
257 87 | leaves the rest, as St. Basil teaches in his discourse
258 97 | forum, your markets, your baths, your shops, your factories,
259 101(68)| cuius adeptio Vita est beatissima, purissime atque castissime
260 9 | discloses to us the supernatural beauty and excellence of the work
261 | becoming
262 87 | teacher will imitate the bee, which takes the choicest
263 | begin
264 16 | have commanded you, and behold I am with you all days,
265 81 | are different religious beliefs, it is impossible to provide
266 99 | ever will be the greatest benefactors of society, and perfect
267 99 | in every way ennobled and benefited human society. Indeed, the
268 99 | to barbarous tribes the benefits of civilization together
269 90 | must parents and educators bewail the corruption of youth
270 101 | care for their people, and biddest people to be subject to
271 101 | jurisdiction of love. Thou bindest brethren to brethren by
272 57 | obligation is all the more binding in justice when there is
273 102 | heaven, "to the Shepherd and Bishop of our Souls,"69 to the
274 35 | the end for which by God's blessing it was begotten. Therefore
275 63 | him the slave of his own blind pride and of his disorderly
276 101 | closer then the bond of blood .... Thou unitest citizen
277 58 | preternatural privileges of bodily immortality or perfect control
278 19(11) | actiones eius, quatenus bonae aut malae sunt in genere
279 34(23) | et etiam temporali eorum bono providendi. ~
280 89(59) | XV, 33: corrumpunt mores bonos colloquia mala. ~
281 90 | modern theater and the vile book! ~
282 73 | actually being torn from the bosom of the family, to be formed (
283 49 | so-called physical training of boys (sometimes even of girls,
284 49 | discipline and legitimate bravery promoted by these methods;
285 64 | physical laws, for "the Spirit breatheth where He will."42 ~
286 25 | uncivilized, has shed so bright a light in the domain of
287 93 | This saying of Tertullian brings us to the topic which we
288 101 | companionship only, but of brotherhood, reminding them of their
289 82 | are otherwise, and a heavy burden weighs upon Catholics, who
290 97 | stables, your places of business and traffic. We take shop
291 52(35) | mortalium curare commoda, alteri caelestia ac sempiterna bona comparare.
292 16(7) | est mihi omnis potestas in caelo et in terra. Euntes ergo
293 52(35) | quae Caesaris sint, reddi Caesari, quae Dei, Deo. ~
294 52(35) | Christus iusserit, quae Caesaris sint, reddi Caesari, quae
295 97(67) | stabulis, nundinis vestris, caeterisque commerciis cohabitamus in
296 88 | what St. Gregory Nazianzen calls "the art of arts and the
297 34 | clearness in the Codex of Canon Law, can. 1113: "Parents
298 21(13) | Codex luris Canonici, c. 1375. ~
299 79 | as well as the Sacred Canons in which the frequenting
300 80(50) | pervadat foveatque, exiguae capientur ex qualibet doctrina utilitates;
301 55 | professions, for the teaching career, in fact for every walk
302 73 | as they are in temporal cares. The declining influence
303 79(48) | 22 Dec. 1887, Ep. enc. Caritatis, 19 Mart. 1894, etc. (cfr.
304 31(20) | Th., 2-2, Q. CII, a. I: Carnalis pater particulariter participat
305 94(65) | vita lesu manifestetur in carne nostra mortali. ~
306 92(61) | II, 16: concupiscentia carnis, concupiscentia oculorum
307 45 | full development. In such cases, exceptional no doubt, the
308 101(68)| beatissima, purissime atque castissime colendum praedicas; sed
309 17(9) | De Symbolo ad catech., XIII: Non habebit Deum
310 74 | power, by instructions and catechisms, by word of mouth and written
311 25 | churches, collegiate churches, cathedral chapters, etc., there was
312 39 | their duty, to have all Catholic-born children baptized and brought
313 101(68)| c. 30: Merito Ecclesia catholica Mater christianorum verissima,
314 20(12) | Osservazioni sulla Morale Cattolica, c. III. ~
315 51(34) | eosque sua cuiusque natura causaque proxime definitos; unde
316 52(35) | excellentiae et nobilitatis causarum; cum alteri proxime maximeque
317 73 | industry, trade or politics, causes children to be more and
318 52(35) | tale intelligatur propter caussam ad quam refertur, id est
319 87 | Nor will this necessary caution, suggested also by the pagan
320 39 | circumstances and with special cautions, to baptize the children
321 56(39) | libertatem agnoscens, id sedulo cavet, ne divinae doctrinae repugnando
322 23(15) | Cod. I.C., cc. 1381, 1382. ~
323 6 | restlessness will never cease till they direct their attention
324 3 | condition of the times, this ceaseless agitation in various ways
325 101 | blessed death we are about to celebrate the fifteenth centenary,
326 101 | celebrate the fifteenth centenary, with accents of tenderest
327 89(58) | Horat., Art. poet., v. 163: cereus in vitium flecti. ~
328 80(50) | 1897: Necesse est non modo certis horis doceri iuvenes religionem,
329 51(34) | genere maxima: habet utraque certos, quibus contineatur, terminos,
330 52(35) | potestate arbitrioque Ecclesiae: cetera vero, quae civile et politicum
331 53 | Apologeticus could throw down a challenge to the enemies of the Church
332 24 | at that inexperienced and changeable age more easily penetrates
333 25 | collegiate churches, cathedral chapters, etc., there was attached
334 52 | directly and specifically the charge of what is helpful in worldly
335 99 | founders of so many social and charitable institutions, of the vast
336 101(68)| omnibus omnia, et omnibus charitas, et nulli debeatur iniuria. ~
337 101(68)| proximi dilectionem atque charitatem ita complecteris, ut variorum
338 101 | is meet, how purely and chastely we are to worship God Himself,
339 74 | discipline which fails to check the growth of evil passions
340 58 | effects of original sin, the chief of which are weakness of
341 101 | most potent remedy in thee. Childlike thou are in molding the
342 87 | the bee, which takes the choicest part of the flower and leaves
343 39 | time as the children can choose for themselves and freely
344 53(36) | esse praecipit doctrina christiana, et audeant eam dicere adversam
345 35(26) | liberos, uti par est, more christiano, maximeque prohibere scholis
346 101(68)| Ecclesia catholica Mater christianorum verissima, non solum ipsum
347 19(11) | Sept. 1912: Quidquid homo christianus agat, etiam in ordine rerum
348 22(14) | periculosum quam non recepisse Christum? ~
349 8 | reason therefore did St. John Chrysostom say, "What greater work
350 31(20) | S. Th., 2-2, Q. CII, a. I: Carnalis pater particulariter
351 90 | circulated at low prices; of the cinema, which multiplies every
352 91 | sacrifices, theaters and cinemas, in which virtue will have
353 91 | endeavor at the same time to circulate good literature and to promote
354 90 | books, often diabolically circulated at low prices; of the cinema,
355 51(34) | unde aliquis velut orbis circumscribitur, in quo sua cuiusque actio
356 90 | passion for the shows of the circus which possessed even some
357 54 | necessity because in the City of God, the Holy Roman Catholic
358 101(68)| sanguinis nectis . . . Tu cives civibus, gentes gentibus,
359 101(68)| sanguinis nectis . . . Tu cives civibus, gentes gentibus, et prorsus
360 52(35) | Ecclesiae: cetera vero, quae civile et politicum genus complectitur,
361 52(35) | complectitur, rectum est civili auctoritati esse subiecta,
362 26 | Christian nations of the civilized world. ~
363 24(16) | ausi, facile ad miscendas civitates pertrahentur. ~
364 82 | family, and the irreducible claims of legitimate liberty. ~
365 99 | perfect models for every class and profession, for every
366 50 | youth, but for all ages and classes. This consists in the practice
367 49 | athleticism which even in classic pagan times marked the decline
368 87 | of the vernacular and of classical literature will do no damage
369 87 | youths on the study of the classics.51 Nor will this necessary
370 29 | 29. This becomes clearer when we consider more closely
371 101 | of religion, stronger and closer then the bond of blood ....
372 67 | the virtue of purity and closing the door upon vice.44 ~
373 62 | searching for a universal moral code of education, as if there
374 62 | promulgated by right reason, and codified in positive revelation by
375 68 | the so-called method of "coeducation." This too, by many of its
376 56(39) | tueatur eamque multiplici cognitione instruat. Quapropter tantum
377 97(67) | caeterisque commerciis cohabitamus in hoc saeculo. Navigamus
378 101(68)| quibus admonitio, quibus cohortatio, quibus disciplina, quibus
379 94(64) | Col., III, 4: Christus, vita
380 101(68)| purissime atque castissime colendum praedicas; sed etiam proximi
381 25 | monasteries, convents, churches, collegiate churches, cathedral chapters,
382 59(40) | Prov., XXII, 15: Stultitia colligata est in corde pueri: et virga
383 52(35) | intercedat necesse est ordinata colligatio: quae quidem coniunctioni
384 89(59) | corrumpunt mores bonos colloquia mala. ~
385 16(8) | non sine, 14 Iul, 1864: Columna et firmamentum viritatis
386 70 | in other words that the combination of circumstances which we
387 11 | another and yet harmoniously combined by God, into which man is
388 101 | reverence, to whom fear, to whom comfort, to whom rebuke, to whom
389 99 | the humble artisan to the commander of armies, from the father
390 62 | by God Himself in the ten commandments. These innovators are wont
391 4 | our beloved youth, and to commend to all those whose office
392 84 | and are deserving of every commendation. ~
393 22(14) | Commentar. in Matth., cap. 18: Quid
394 97(67) | nundinis vestris, caeterisque commerciis cohabitamus in hoc saeculo.
395 67 | those who hold from God the commission to teach and who have the
396 54 | the conservation of the commonwealth. For it is the aim of the
397 35(25) | republica possit, quia idem et commune habet cum ipsa hominum vita
398 57 | but only such as has been communicated to him by others. Besides
399 30 | similar manner. God directly communicates to the family, in the natural
400 Ded | ordinaries in peace and communion~with the Apostolic See and
401 35(24) | non ipsi per se, sed per communitatem domesticam, in qua generati
402 12 | temporal well-being of the community; and so, in this respect,
403 101 | all men, in a union not of companionship only, but of brotherhood,
404 52(35) | caelestia ac sempiterna bona comparare. Quidquid igitur est in
405 52(35) | coniunctioni non immerito comparatur, per quam anima et corpus
406 25 | and they who study and compare historical events remain
407 52 | this mutual agreement be compared to the union of body and
408 101(68)| dilectionem atque charitatem ita complecteris, ut variorum morborum, quibus
409 52(35) | civile et politicum genus complectitur, rectum est civili auctoritati
410 68 | Creator, are destined to complement each other in the family
411 77 | institution subsidiary and complementary to the family and to the
412 28 | mutual aid to the other, and completing it in a manner proportioned
413 8 | perfection of the elements that compose it. From these same principles,
414 51(34) | itinera recte atque ordine composiusse. Quae autem sunt, a Deo
415 92(62) | De Idololatria, 14: compossessores mundi, non erroris. ~
416 52 | Church. Whatever else is comprised in the civil and political
417 81 | experience of some countries comprising different religious denominations.
418 50 | practice by a sort of moral compulsion, positively by disseminating
419 56(39) | Conc. Vat., Sess. 3, cap. 4.
420 88 | be one of the principal concerns of the pastors of souls
421 20 | contrary more than once condemned this opinion because it
422 25 | the centuries created and conducted an immense number of schools
423 90(60) | Conf., VI, 8. ~
424 24 | but must on the contrary confer valuable assistance in the
425 6(3) | Confess., I, I: Fecisti nos, Domine,
426 79 | public school. We renew and confirm their declarations,48 as
427 56 | present a most striking confirmation of the Catholic doctrine
428 53(36) | ima vero non dubitent eam confiteri magnam, si obtemperetur,
429 87(55) | catholicae fidei omnino confommis in litteris et disciplinis
430 49 | violence, which must not be confounded with courage nor with the
431 68 | by all, upon a deplorable confusion of ideas that mistakes a
432 19(11) | iure naturali et divino congruunt aut discrepant, indicio
433 53(36) | provinciales, tales maritos, tales coniuges, tales parentes, tales filios,
434 52(35) | colligatio: quae quidem coniunctioni non immerito comparatur,
435 101(68)| quadam etiam fraternitate coniungis. Doces Reges prospicere
436 7 | intimately and necessarily connected. In fact, since education
437 20 | same time a profound and conscientious thinker, has been able to
438 39 | things. The Church is indeed conscious of her divine mission to
439 39 | children, that she never consents, save under peculiar circumstances
440 80(50) | utilitates; damna saepe consequentur haud exigua. ~
441 54 | more it contributes to the conservation of the commonwealth. For
442 29 | becomes clearer when we consider more closely and in detail
443 80 | any kind of learning, and considerable harm will often be the consequence.50 ~
444 93 | from its proper end. Its consideration reveals with noonday clearness
445 96 | it is not every kind of consistency and firmness of conduct
446 96 | and acts constantly and consistently in accordance with right
447 101(68)| reverentia, quibus timor, quibus consolatio, quibus admonitio, quibus
448 88 | Indeed it fills Our soul with consolation and gratitude towards the
449 16(8) | custodiat, ac homines eotumque consortia et actiones ad morum honestatem
450 99 | present day. It stands out conspicuously in the lives of the numerous
451 71 | proportion to the clear and constant good example set, first
452 96 | thinks, judges and acts constantly and consistently in accordance
453 16(8) | Divino suo Auctore fuit constituta, ut omnes homines divinam
454 51(34) | providentissimus Deus, a quo sunt ambae constitutae, utriusque itinera recte
455 85 | and loyally submissive to constituted civil authority in every
456 77 | them a perfect moral union, constituting one sanctuary of education,
457 51 | doctrine of The Christian Constitution of States set forth in such
458 16 | you all days, even to the consummation of the world."7 Upon this
459 16(7) | omnibus diebus usque ad consummationem saeculi. ~
460 68 | with varying degrees of contact, in the family and in society.
461 62 | innovators are wont to refer contemptuously to Christian education as "
462 35(26) | est necessanum eniti et contendere, ut omnem in hoc genere
463 51(34) | habet utraque certos, quibus contineatur, terminos, eosque sua cuiusque
464 26 | Pacific ocean, from the Dark Continent to the Land of Fire and
465 33(21) | sit sub cura patris. Unde contra iustitiam naturalem esset,
466 28 | come from God, who cannot contradict Himself: "The works of God
467 35 | that they would be in open contradiction with it who dared maintain
468 46 | advantage of those who have contributed them.32 ~
469 54 | by so much the more it contributes to the conservation of the
470 37 | decision on an important controversy, declared that it is not
471 35(26) | susceperunt, ipsa educatio conveniat et doctrina puerilis. Igitur
472 25 | said too many) monasteries, convents, churches, collegiate churches,
473 8 | capable of doing it, namely by cooperating with God in the perfecting
474 98 | develops and perfects them, by coordinating them with the supernatural.
475 52(35) | anima et corpus in homine copulantur. Qualis autem et quanta
476 59(40) | Stultitia colligata est in corde pueri: et virga disciplinae
477 101(68)| senes prout cuiusque non corporis tantum, sed et animi aetas
478 52(35) | comparatur, per quam anima et corpus in homine copulantur. Qualis
479 61 | punishment is not, this would be correct, but in no way new. It would
480 59 | inclinations then must be corrected, good tendencies encouraged
481 70 | which we call environment, correspond exactly to the end proposed. ~
482 89(59) | I Cor. XV, 33: corrumpunt mores bonos colloquia mala. ~
483 89 | for "evil communications corrupt good manners."59 ~
484 90 | and educators bewail the corruption of youth brought about by
485 91 | far as to put up at the cost of great sacrifices, theaters
486 | could
487 56 | doctrine defined by the Vatican Council:~Not only is it impossible
488 75 | helps of His grace and the countless means with which He has
489 49 | must not be confounded with courage nor with the noble sentiment
490 57 | inexperience and of their natural craving for unrestrained liberty,
491 97(67) | gratiam nos debere Deo Domino Creatori; nullum fructum operum eius
492 61 | God Himself towards His creatures, of whom He demands active
493 82 | other countries of mixed creeds, things are otherwise, and
494 54(37) | Dell 'educaz. crist., lib. I, c. 43. ~
495 67(44) | Antonio, Dell 'educazione cristiana dei figliuoli, lib. II,
496 80 | truth the foundation and crown of the youth's entire training;
497 52(35) | quidquid ad salutem animorum cultumve Dei pertinet, sive tale
498 24(16) | omnis futura est animarum cultura: insueti ad verecundiam
499 56(39) | artium et disciplinarium culturae obsistat, ut hanc multis
500 97 | and the prejudice of even cultured pagans of a former day,