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| Pius PP. XI Divini illius magistri IntraText - Concordances (Hapax - words occurring once) |
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501 91 | religion that are often cunningly disguised in books and theatrical
502 24(16) | vivendi disciplinam, suisque cupiditatibus nihil unquam negare ausi,
503 34(23) | physicam et civilem pro viribus curandi, et etiam temporali eorum
504 52(35) | propositum sit rerum mortalium curare commoda, alteri caelestia
505 96 | other words, to use the current term, the true and finished
506 16(8) | traditum integrum inviolatumque custodiat, ac homines eotumque consortia
507 80(50) | qualibet doctrina utilitates; damna saepe consequentur haud
508 53 | Christ; and then let them dare assert that Christian doctrine
509 35 | contradiction with it who dared maintain that the children
510 26 | Pacific ocean, from the Dark Continent to the Land of
511 16(7) | Matth., XXVIII, 18-20: Data est mihi omnis potestas
512 35 | is danger of imbibing the deadly poison of impiety."26 ~
513 101 | man, gentle with the aged, dealing with each according to his
514 84 | necessity, are especially dear to Our paternal heart and
515 101 | genius of whose blessed death we are about to celebrate
516 5 | means devised, proposed and debated, not merely to facilitate
517 97(67) | vitae. Meminimus gratiam nos debere Deo Domino Creatori; nullum
518 51(34) | ius iudiciumque pertineat, debet providentissimus Deus, a
519 53(36) | tales iudices, tales denique debitorum ipsius fisci redditores
520 62 | as if there existed no decalogue, no gospel law, no law even
521 102 | the thirty-first day of December, in the year 1929, the eighth
522 18 | of it, and above all to decide what may help or harm Christian
523 68 | in the most delicate and decisive period of formation, that,
524 79 | renew and confirm their declarations,48 as well as the Sacred
525 35 | divine law, as Leo XIII declares in another memorable encyclical,
526 73 | are in temporal cares. The declining influence of domestic environment
527 4 | special affection, We wish to dedicate to our beloved youth, and
528 86 | when occasion arises, it be deemed necessary to have the students
529 45 | this respect, whether by default, incapacity or misconduct,
530 38 | Church has ever protected and defended these rights, a fact proved
531 45 | family, but merely supplies deficiencies, and provides suitable means,
532 56 | of the Catholic doctrine defined by the Vatican Council:~
533 10 | necessary to have a clear and definite idea of Christian education
534 51(34) | natura causaque proxime definitos; unde aliquis velut orbis
535 73 | speak more accurately, to be deformed and depraved) in godless
536 68 | matrimony, and, with varying degrees of contact, in the family
537 63 | Such men are miserably deluded in their claim to emancipate,
538 46 | field have been clearly demonstrated by history and experience.
539 56(39) | recta ratio fidei fundamenta demonstret eiusque lumine illustrata
540 78 | if not a temple, is a den." And again: "When literary,
541 53(36) | reges, tales iudices, tales denique debitorum ipsius fisci redditores
542 81 | comprising different religious denominations. There the school legislation
543 61 | used, less properly, to denote the necessity of a gradually
544 8 | when he is old, he will not depart from it."4 With good reason
545 62 | education from every sort of dependence on the divine law. So today
546 45 | absolute and despotic one, but dependent on the natural and divine
547 87(55) | scientiarum ratio magna ex parte dependet. ~
548 87 | in philosophy, on which depends in great part the right
549 90 | for gain. St. Augustine deplored the passion for the shows
550 68 | gymnastic exercises and deportment, special care must be had
551 16 | whole and inviolate the deposit confided to her; to direct
552 16(8) | divinam edoceat fidem, eiusque depositum sibi traditum integrum inviolatumque
553 73 | accurately, to be deformed and depraved) in godless schools and
554 100 | Their price and value is derived from the supernatural virtue
555 51 | proximate end of each, and describe as it were a sphere within
556 68 | keeping with the wonderful designs of the Creator, are destined
557 74 | best calculated to effect a desired correction; it is also due
558 80(50) | pietatis sensus redolere. Id si desit, si sacer hic halitus non
559 61 | to banish from education despotism and violence, which, by
560 28 | only does not in the least destroy the natural order, to which
561 35 | nature that it cannot be destroyed or absorbed by the State;
562 67 | which this infernal hydra destroys with its poison so large
563 29 | consider more closely and in detail the mission of education
564 86 | instruction to the manifest detriment of education. And if, when
565 28(19) | Deut., XXXII, 4: Dei perfecta
566 51 | exclusive right, each may develop its influence. As however
567 5 | so many methods and means devised, proposed and debated, not
568 49 | the time which should be devoted to religious duties and
569 50(33) | Taparelli, Saggio teor. di Diritto Naturale, n. 922;
570 90 | and immoral books, often diabolically circulated at low prices;
571 53(36) | christiana, et audeant eam dicere adversam esse reipublicae,
572 53(36) | doctrinam Christi adversam dicunt esse reipublicae, dent exercitum
573 57 | a just freedom in things didactic, or for rightly understood
574 6 | of Saint Augustine: "Thou didst create us, O Lord, for Thyself,
575 16(7) | ego vobiscum sum omnibus diebus usque ad consummationem
576 68 | precisely because of their differences, which therefore ought to
577 22 | mutual understanding, should difficulties arise. ~
578 28 | its respective nature and dignity. The reason is because both
579 101(68)| praedicas; sed etiam proximi dilectionem atque charitatem ita complecteris,
580 56(39) | ab iis ad hominum vitam dimanantia aut ignorat aut dispicit;
581 60 | of the child, and which diminish or even suppress the teacher'
582 50(33) | Taparelli, Saggio teor. di Diritto Naturale, n. 922; a work
583 53 | proper training of youth, and disastrous as well for civil society
584 80(50) | halitus non doctorum animos ac discentum pervadat foveatque, exiguae
585 101(68)| quibus cohortatio, quibus disciplina, quibus obiurgatio, quibus
586 24(16) | poterunt honeste vivendi disciplinam, suisque cupiditatibus nihil
587 56(39) | Ecclesia humanarum artium et disciplinarium culturae obsistat, ut hanc
588 87(55) | confommis in litteris et disciplinis vigeat, praesertim autem
589 9 | But nothing discloses to us the supernatural beauty
590 19(11) | et divino congruunt aut discrepant, indicio et iurisdictioni
591 67 | that a good father, while discussing with his son a matter so
592 5 | never has there been so much discussion about education as nowadays;
593 91 | that are often cunningly disguised in books and theatrical
594 100 | Master is the source and dispenser. By His example He is at
595 56(39) | dimanantia aut ignorat aut dispicit; fatetur immo, eas, quemadmodum
596 61(41) | usque ad finem fortiter, et disponit omnia suaviter. ~
597 68 | Creator has ordained and disposed perfect union of the sexes
598 22 | keeping with the legitimate dispositions of civil authority; she
599 50 | compulsion, positively by disseminating such knowledge, and negatively
600 56(39) | fides et ratio inter se dissidere nunquam possunt, sed opem
601 11 | three necessary societies, distinct from one another and yet
602 68 | formation, with the necessary distinction and corresponding separation,
603 74 | written articles widely distributed, to warn Christian parents
604 26 | schools by the thousand in districts and countries not yet Christian,
605 24 | will easily be incited to disturb the public order."16 ~
606 56 | limits, and thus invading and disturbing the domain of Faith.39 ~
607 57 | ground of truth. And whoever disturbs the pupil's Faith in any
608 87 | falling more and more into disuse, because of the unreasonable
609 51 | writes as follows:~God has divided the government of the human
610 56(39) | agnoscens, id sedulo cavet, ne divinae doctrinae repugnando errores
611 16(8) | constituta, ut omnes homines divinam edoceat fidem, eiusque depositum
612 56(39) | lumine illustrata rerum divinarum scientiam excolat, fides
613 18(10) | atque in institutione morum, divini magisterii Ecclesiam fecit
614 51(34) | civilem, alteram quidem divinis, alteram humanis rebus praepositam.
615 52(35) | potest, nisi respiciendo, uti diximus, ad utriusque naturam, habendaque
616 16(7) | Filii, et Spiritus Sancti: docentes eos servare omnia quaecumque
617 80(50) | est non modo certis horis doceri iuvenes religionem, sed
618 31 | 31. The Angelic Doctor with his wonted clearness
619 80(50) | si sacer hic halitus non doctorum animos ac discentum pervadat
620 24 | grave danger of all kinds of doctrinal and moral evil. Moreover
621 53(36) | Ep. 138: Proinde qui doctrinam Christi adversam dicunt
622 53(36) | exercitum talem, quales doctrinas Christi esse milites iussit;
623 50 | cannot conflict with the doctrines of the Church, which is
624 101 | of Christians! Not only doest thou preach to us, as is
625 35(24) | se, sed per communitatem domesticam, in qua generati sunt, civilem
626 101(68)| subiungis, parentes filiis pia dominatione praeponis. Tu fratribus
627 6(3) | Confess., I, I: Fecisti nos, Domine, ad Te. et inquietum est
628 53(36) | parentes, tales filios, tales dominos, tales servos, tales reges,
629 77 | Church. Otherwise it is doomed to fail of its purpose,
630 45 | such cases, exceptional no doubt, the State does not put
631 49 | times marked the decline and downfall of genuine physical training. ~
632 90 | Christians of his time, and he dramatically narrates the infatuation
633 59 | rod of correction shall drive it away."40 Disorderly inclinations
634 53(36) | reipublicae, ima vero non dubitent eam confiteri magnam, si
635 51(34) | generis procurationem inter duos potestates partitus est,
636 97 | without the suppression or dwarfing of the natural faculties,
637 67(44) | dei figliuoli, lib. II, e. 88. ~
638 40 | educator, and the families eager to profit by the offer,
639 18(10) | fecit Deus ipse participem, eamdemque divino eius beneficio falli
640 56(39) | erroribus liberet ac tueatur eamque multiplici cognitione instruat.
641 18(10) | maxima ac tutissima, in eaque inest non violabile ius
642 38 | this to be so, and from the earliest days of Christianity down
643 69 | of scandals!"45 We most earnestly appeal to your solicitude
644 56(39) | dispicit; fatetur immo, eas, quemadmodum a Deo scientiarum
645 81 | State, indeed it is the easier and more reasonable method
646 16(7) | quaecumque mandavi vobis. Et ecce ego vobiscum sum omnibus
647 51(34) | potestates partitus est, scilicet eccesiasticam et civilem, alteram quidem
648 101(68)| De moribus Eccleslae catholicae, lib. 1, c. 30:
649 79 | least of all the so-called "école unique," obligatory on all),
650 73 | pretext or another, for economic reasons, or for reasons
651 10 | established order in the economy of His Divine Providence. ~
652 16(8) | ut omnes homines divinam edoceat fidem, eiusque depositum
653 17 | generates, nurtures and educates souls in the divine life
654 73 | fundamental duty and obligation of educating their children, many parents
655 35(26) | beneficio susceperunt, ipsa educatio conveniat et doctrina puerilis.
656 34(23) | obligatione tenentur prolis educationem tum religiosam et moralem,
657 31(20) | principium et generationis et educatonis et disciplinae, et omnium
658 54(37) | Dell 'educaz. crist., lib. I, c. 43. ~
659 35(26) | ut sua in potestate sit educere liberos, uti par est, more
660 8 | society. And this it does as efficaciously as man is capable of doing
661 35 | of parents to make every effort to prevent any invasion
662 6 | their attention and their efforts to God, the goal of all
663 16(7) | quaecumque mandavi vobis. Et ecce ego vobiscum sum omnibus diebus
664 19(11) | ordine rerum terrenarum, non ei licet bona negligere quae
665 102 | December, in the year 1929, the eighth of Our Pontificate. ~PIUS
666 35(25) | 1891: Patria potestas est eiusmodi, ut nec extingui, neque
667 71 | first natural and necessary element in this environment, as
668 80 | of school, not only the elementary, but the intermediate and
669 28 | other rights mentioned, but elevates the natural and perfects
670 63 | deluded in their claim to emancipate, as they say, the child,
671 76 | environment of the Church embraces the Sacraments, divinely
672 1 | divine Master who while embracing in the immensity of His
673 50 | intellectual, imaginative and emotional appeal, calculated to draw
674 94 | Baptism, according to the emphatic expression of the Apostle: "
675 67 | childhood it suffices to employ those remedies which produce
676 61 | imitation of the method employed by God Himself towards His
677 87 | stress must be laid on the employment of apt and solid methods
678 99 | domestic hearth to queens and empresses. What shall we say of the
679 37 | natural law in their civil enactments. Thus, to give one recent
680 46 | youth. It should begin by encouraging and assisting, of its own
681 35 | declares in another memorable encyclical, where He thus sums up the
682 51 | Leo XIII, notably in the Encyclicals Immortale Dei and Sapientiae
683 91 | souls of the young, they endeavor at the same time to circulate
684 1 | also on every occasion have endeavored to show the predilection
685 33 | right of education also endures. "Nature intends not merely
686 53 | down a challenge to the enemies of the Church in the early
687 35(26) | parentibus est necessanum eniti et contendere, ut omnem
688 27 | of which the world today enjoys the precious advantages. ~
689 59 | above all the mind must be enlightened and the will strengthened
690 99 | and who have in every way ennobled and benefited human society.
691 98 | the supernatural. He thus ennobles what is merely natural in
692 | enough
693 56 | preserves reason from error and enriches it with varied knowledge.
694 85 | are engaged in a religious enterprise demanded by conscience.
695 2 | out of season; reprove, entreat, rebuke in all patience
696 40 | profit by the offer, and entrusting their children to the Church
697 33(21) | parentum subtrahatur, vel de eo aliquid ordinetur invitis
698 34(23) | curandi, et etiam temporali eorum bono providendi. ~
699 51(34) | utriusque imperium est in eosdem, cum usuvenire possit, ut
700 51(34) | quibus contineatur, terminos, eosque sua cuiusque natura causaque
701 16(8) | inviolatumque custodiat, ac homines eotumque consortia et actiones ad
702 74(46) | Eph., VI, 4: Patres, nolite
703 74 | especially in the Epistle to the Ephesians, where among other things
704 102(69)| II, 25: ad Pastorem et Episcopum animarum vrotrarum. ~
705 87(54) | Seneca, Epist. 45: invenissent forsitan
706 74 | epistles, especially in the Epistle to the Ephesians, where
707 74 | practical instruction in his epistles, especially in the Epistle
708 26 | mission to educate extends equally to those outside the Fold,
709 55 | men, fully and splendidly equipped, whom they provide for the
710 16(7) | caelo et in terra. Euntes ergo docete omnes gentes, baptizantes
711 66 | Such persons grievously err in refusing to recognize
712 56(39) | divinae doctrinae repugnando errores in se suscipiant, aut fines
713 56(39) | fides vero rationem ab erroribus liberet ac tueatur eamque
714 92(62) | compossessores mundi, non erroris. ~
715 25 | also of true and genuine erudition. For, if so many treasures
716 25 | civilization and literature have escaped destruction, this is due
717 10 | Christian education in its essential aspects, viz., who has the
718 33(21) | contra iustitiam naturalem esset, si puer, antequam habeat
719 56 | For while right reason establishes the foundations of Faith,
720 51 | ecclesiastical and civil, establishing one over things divine,
721 49 | therefore reserve to itself the establishment and direction of schools
722 58 | fallen from his original estate, but redeemed by Christ
723 55 | no need of apology. The esteem they enjoy, the praise they
724 6 | great insistence on the etymological meaning of the word, pretend
725 16(7) | potestas in caelo et in terra. Euntes ergo docete omnes gentes,
726 40 | cannot be slighted, cannot be evaded, cannot be supplanted.31 ~
727 25 | study and compare historical events remain astounded at what
728 81 | justice lost sight of, as is evidenced by the financial aid granted
729 27 | 27. Hence it is evident that both by right and in
730 6 | human nature itself and evolve it by its own unaided powers.
731 47 | above this, the State can exact and take measures to secure
732 53(36) | ipsius fisci redditores et exactores, quales esse praecipit doctrina
733 49 | nationalism which is false and exaggerated, as well as dangerous to
734 49 | and public order; or again exaltation of athleticism which even
735 52(35) | naturam, habendaque ratione excellentiae et nobilitatis causarum;
736 | except
737 25 | embrace every nation, without exception, according to the command
738 45 | development. In such cases, exceptional no doubt, the State does
739 49 | Under its influence various excesses are committed in giving
740 79 | from which religion is excluded, is contrary to the fundamental
741 56(39) | rerum divinarum scientiam excolat, fides vero rationem ab
742 74 | the influence of their own exemplary lives. The Apostle of the
743 101(68)| sed et animi aetas est, exerces ac doces. Tu parentibus
744 68 | adolescence; and in gymnastic exercises and deportment, special
745 53(36) | dicunt esse reipublicae, dent exercitum talem, quales doctrinas
746 2 | now of admonition, now of exhortation, now of direction, to youths
747 87 | sciences in accordance with the exigencies of the times. They also
748 80(50) | saepe consequentur haud exigua. ~
749 80(50) | discentum pervadat foveatque, exiguae capientur ex qualibet doctrina
750 62 | of education, as if there existed no decalogue, no gospel
751 80 | alike, little good can be expected from any kind of learning,
752 87 | experience of centuries has found expedient and profitable. This is
753 82 | children entirely at their own expense; to this they feel obliged
754 64 | to submit to research, experiment and conclusions of a purely
755 52 | though in different ways," as explained above. Therefore, continues
756 5 | as nowadays; never have exponents of new pedagogical theories
757 66 | as of weakness of a will exposed to dangerous occasions,
758 65 | public; and, worse still, by exposing them at an early age to
759 90 | More than ever nowadays an extended and careful vigilance is
760 35 | father, and as it were an extension of the person of the father;
761 35(25) | potestas est eiusmodi, ut nec extingui, neque absorberi a republica
762 67 | may happen that instead of extinguishing this fire, he unwittingly
763 6 | than ever amid the most exuberant material progress, the insufficiency
764 97(67) | Apol., 42: Non sumus exules vitae. Meminimus gratiam
765 92 | flesh, concupiscence of the eyes and pride of life."61 Let
766 76 | instructive, and the material fabric of her churches, whose liturgy
767 24(16) | nihil unquam negare ausi, facile ad miscendas civitates pertrahentur. ~
768 5 | and debated, not merely to facilitate education, but to create
769 90 | also of the radio, which facilitates every kind of communications.
770 97 | baths, your shops, your factories, your stables, your places
771 77 | Otherwise it is doomed to fail of its purpose, and to become
772 74 | parental discipline which fails to check the growth of evil
773 18(10) | eamdemque divino eius beneficio falli nesciam: quare magistra
774 46 | their work whenever this falls short of what is necessary,
775 65 | so-called sex-education, falsely imagining they can forearm
776 78 | recognized by a layman, famous for his pedagogical writings,
777 25 | occasion:~Right back in the far-off middle ages when there were
778 97 | serve in your armies; we are farmers and merchants with you;
779 68 | in nature itself, which fashions the two quite different
780 87 | Prove all things: hold fast that which is good."53 Hence
781 56(39) | aut ignorat aut dispicit; fatetur immo, eas, quemadmodum a
782 42 | Himself, not by title of fatherhood, as in the case of the Church
783 74 | children to anger."46 This fault is the result not so much
784 102 | pledge of these heavenly favors, with paternal affection
785 55 | sufficiently testify in their favour.38 ~
786 6(3) | Confess., I, I: Fecisti nos, Domine, ad Te. et inquietum
787 18(10) | divini magisterii Ecclesiam fecit Deus ipse participem, eamdemque
788 24(16) | Dei adolescentes nullam ferre poterunt honeste vivendi
789 56(39) | opem quoque sibi mutuam ferunt, cum recta ratio fidei fundamenta
790 18(10) | Libertas, 20 Iun. 1888: in fide atque in institutione morum,
791 16(8) | homines divinam edoceat fidem, eiusque depositum sibi
792 101 | are about to celebrate the fifteenth centenary, with accents
793 66 | which the Apostle speaks, fighting against the law of the mind;43
794 67(44) | educazione cristiana dei figliuoli, lib. II, e. 88. ~
795 101(68)| servitute subiungis, parentes filiis pia dominatione praeponis.
796 94(63) | Gal., IV, 19: Filioli mei, quos iterum parturio,
797 88 | family and country. Indeed it fills Our soul with consolation
798 81 | as is evidenced by the financial aid granted by the State
799 39 | to the Church, certain of finding in her the protection of
800 12 | pre-eminence over the family, which finds its own suitable temporal
801 56(39) | errores in se suscipiant, aut fines proprios transgressae ea,
802 16(8) | doctrinae normam, dirigat et fingat. ~
803 8(5) | moderari, quam adolescentulorum fingere mores? ~
804 96 | current term, the true and finished man of character. For, it
805 96 | the man who is just and firm of purpose."66 And on the
806 16(8) | 14 Iul, 1864: Columna et firmamentum viritatis a Divino suo Auctore
807 101(68)| fratres religionis vinculo firmiore atque arctiore quam sanguinis
808 82 | of all praise, they are firmly determined to make adequate
809 96 | kind of consistency and firmness of conduct based on subjective
810 53(36) | denique debitorum ipsius fisci redditores et exactores,
811 80 | Christian family, or make it a fit place for Catholic students.
812 37 | competence of the State to fix any uniform standard of
813 6 | error, because, instead of fixing their gaze on God, first
814 89(58) | v. 163: cereus in vitium flecti. ~
815 3 | and by members of your flocks, as well as Our deep affection
816 54 | ecclesiastical writer, who flourished in more recent times, during
817 56 | the many advantages which flow from them to mankind. On
818 87 | the choicest part of the flower and leaves the rest, as
819 96 | character, but only constancy in following the eternal principles of
820 59 | 59. "Folly is bound up in the heart
821 79(48) | etc. (cfr. Cod. I.C. cum. Fontium Annot., c. 1374). ~
822 65 | purely natural, such as a foolhardy initiation and precautionary
823 79 | non-Catholics alike, is forbidden for Catholic children, and
824 48 | physically or morally, forces families to make use of
825 65 | falsely imagining they can forearm youths against the dangers
826 92 | should be forewarned and forearmed as Christians against the
827 92 | than ever they should be forewarned and forearmed as Christians
828 60 | in part, on the denial or forgetfulness of original sin and of grace,
829 58 | In fact it must never be forgotten that the subject of Christian
830 72 | not our intention to treat formally the question of domestic
831 | former
832 94(63) | quos iterum parturio, donec formetur Christus in vobis. ~
833 97(67) | utamur. Itaque non sine foro, non sine macello, non sine
834 87(54) | Epist. 45: invenissent forsitan necessaria nisi et superflua
835 90 | the infatuation for them, fortunately only temporary, of his disciple
836 97 | you; we do not shun your forum, your markets, your baths,
837 43 | twofold, to protect and to foster, but by no means to absorb
838 56 | right reason establishes the foundations of Faith, and, by the help
839 16 | given her by her divine Founder: "All power is given to
840 99 | of the Faith? What of the founders of so many social and charitable
841 21 | the salvation of souls: founding and maintaining schools
842 80(50) | animos ac discentum pervadat foveatque, exiguae capientur ex qualibet
843 101(68)| tantum, sed quadam etiam fraternitate coniungis. Doces Reges prospicere
844 101(68)| praeponis. Tu fratribus fratres religionis vinculo firmiore
845 101(68)| dominatione praeponis. Tu fratribus fratres religionis vinculo
846 22 | correctly: "What can be more fraught with danger for the world
847 39 | choose for themselves and freely embrace the Faith.30 ~
848 56 | Faith on the other hand frees and preserves reason from
849 97 | and repeated with greater frequency and insistence in modern
850 79 | Sacred Canons in which the frequenting of non-Catholic schools,
851 73 | children to be more and more frequently sent away from home even
852 90 | temporary, of his disciple and friend Alipius.60 How often today
853 26 | the Land of Fire and to frozen Alaska, so in every age
854 97(67) | Domino Creatori; nullum fructum operum eius repudiamus;
855 25 | a magnificent harvest of fruitful results. But if we wonder
856 59(40) | pueri: et virga disciplinae fugabit eam. ~
857 16(8) | viritatis a Divino suo Auctore fuit constituta, ut omnes homines
858 25 | which she had succeeded in fulfilling her God-given mission to
859 37 | and prepare him for the fulfillment of his obligations.28 ~
860 43 | of the work of all. The function therefore of the civil authority
861 56(39) | ferunt, cum recta ratio fidei fundamenta demonstret eiusque lumine
862 82 | is not aided from public funds, as distributive justice
863 53 | the welfare of the State, furnish us with an army of soldiers
864 | further
865 24(16) | Febr. 1884: male sana omnis futura est animarum cultura: insueti
866 94(63) | Gal., IV, 19: Filioli mei, quos
867 24(16) | Ep. enc. Nobilissima Gallorum Gens, 8 Febr. 1884: male
868 26 | Christian, from the banks of the Ganges to the Yellow river and
869 25 | all times has been able to gather about her and educate hundreds,
870 102 | Christian education to be gathered in ever greater abundance "
871 53 | judges, taxpayers and tax gatherers who live up to the teachings
872 87 | the Christian teacher from gathering and turning to profit, whatever
873 6 | instead of fixing their gaze on God, first principle
874 17 | spotless spouse of Christ, generates, nurtures and educates souls
875 35(24) | communitatem domesticam, in qua generati sunt, civilem ineunt ac
876 33(22) | enim intendit natura solum generationem prolis, sed etiam traductionem
877 31(20) | Pater est principium et generationis et educatonis et disciplinae,
878 51(34) | 1 Nov. 1885: Deus humani generis procurationem inter duos
879 82 | in conscience, and with a generosity and constancy worthy of
880 101 | St. Augustine, the great genius of whose blessed death we
881 24(16) | enc. Nobilissima Gallorum Gens, 8 Febr. 1884: male sana
882 101(68)| Tu cives civibus, gentes gentibus, et prorsus homines primorum
883 74 | lives. The Apostle of the Gentiles did not hesitate to descend
884 101 | strong with the young man, gentle with the aged, dealing with
885 84 | for their children, is a genuinely religious work and therefore
886 52(35) | quae civile et politicum genus complectitur, rectum est
887 101 | of tenderest love for so glorious a mother:~O Catholic Church,
888 78 | religious education do not go hand in hand, man is unhappy
889 6 | their efforts to God, the goal of all perfection, according
890 25 | succeeded in fulfilling her God-given mission to educate generations
891 73 | deformed and depraved) in godless schools and associations,
892 72 | of special mention is the golden treatise already referred
893 87 | necessary, had they not gone in search of the superfluous."54
894 6 | insufficiency of earthly goods to produce true happiness
895 37(28) | of liberty upon which all governments in this Union repose excludes
896 61 | denote the necessity of a gradually more active cooperation
897 25 | See and the Church. That grand spectacle, which today we
898 97(67) | exules vitae. Meminimus gratiam nos debere Deo Domino Creatori;
899 68 | women and girls, which is so gravely impaired by any kind of
900 34(23) | C. , c. 1113: Parentes gravissima obligatione tenentur prolis
901 54 | of Christian education is greatly indebted, has set forth
902 90 | incentive to evil passions and greed for gain. St. Augustine
903 88 | perseverance in what St. Gregory Nazianzen calls "the art
904 66 | 66. Such persons grievously err in refusing to recognize
905 88 | spiritual advancement, are often grouped in special sodalities and
906 50 | of presenting publicly to groups of individuals information
907 74 | which fails to check the growth of evil passions in the
908 67 | delicate, should be well on his guard and not descend to details,
909 18 | of which the Church is guardian, interpreter and infallible
910 82 | Catholics, who under the guidance of their Bishops and with
911 68 | of adolescence; and in gymnastic exercises and deportment,
912 17(9) | Symbolo ad catech., XIII: Non habebit Deum patrem, qui Ecclesiam
913 52(35) | diximus, ad utriusque naturam, habendaque ratione excellentiae et
914 35(26) | Ian. 1890: Natura parentes habent ius suum instituendi, quos
915 17(9) | qui Ecclesiam noluerit habere matrem. ~
916 8 | the mind and forming the habits of the young?"5 ~
917 80(50) | Id si desit, si sacer hic halitus non doctorum animos ac discentum
918 97 | none of the fruits of His handiwork; we only abstain from their
919 102 | Venerable Brethren, raise our hands and our hearts in supplication
920 65 | argued, and as it were to harden them against such dangers. ~
921 87 | accepting the new, he will not hastily abandon the old, which the
922 73 | associations, to irreligion and hatred, according to the theories
923 80(50) | damna saepe consequentur haud exigua. ~
924 Ben | Brethren and Beloved Children, Health and Apostolic Benediction. ~
925 99 | matrons of the domestic hearth to queens and empresses.
926 102 | nations. ~As a pledge of these heavenly favors, with paternal affection
927 82 | things are otherwise, and a heavy burden weighs upon Catholics,
928 78 | hand, man is unhappy and helpless."47 ~
929 | herself
930 62 | Christian education as "heteronomous," "passive","obsolete,"
931 80(50) | redolere. Id si desit, si sacer hic halitus non doctorum animos
932 100 | young in the period of His hidden life, a life of labor and
933 22 | Christ are lost, as St. Hilary points out correctly: "What
934 87 | Quintilian,52 in any way hinder the Christian teacher from
935 56 | Church therefore, far from hindering the pursuit of the arts
936 8(5) | Hom. 60, in c. 18 Matth.: Ouid
937 52(35) | quam anima et corpus in homine copulantur. Qualis autem
938 33(22) | usque ad perfectum statum hominis in quantum homo est, qui
939 50 | wills to what is upright and honest, and to urge its practice
940 16(8) | consortia et actiones ad morum honestatem vitaeque integritatem, iuxta
941 24(16) | adolescentes nullam ferre poterunt honeste vivendi disciplinam, suisque
942 80(50) | Necesse est non modo certis horis doceri iuvenes religionem,
943 71 | the other members of the household. ~
944 31(20) | omnium quae ad perfectionem humanae vitae pertinent. ~
945 56(39) | tantum abest. ut Ecclesia humanarum artium et disciplinarium
946 51(34) | Immortale Dei, 1 Nov. 1885: Deus humani generis procurationem inter
947 87 | successfully used by that sane humanism, whose highest development
948 99 | sciences and letters, from the humble artisan to the commander
949 53 | let them give us subjects, husbands, wives, parents, children,
950 67 | ways in which this infernal hydra destroys with its poison
951 35(26) | Sapientiae christianae, 10 Ian. 1890: Natura parentes habent
952 10 | have a clear and definite idea of Christian education in
953 7 | the life," there can be no ideally perfect education which
954 68 | deplorable confusion of ideas that mistakes a leveling
955 35(25) | a republica possit, quia idem et commune habet cum ipsa
956 9 | love of our Blessed Lord, identifying Himself with children, "
957 92(62) | De Idololatria, 14: compossessores mundi,
958 56 | ways. For she is neither ignorant nor unappreciative of the
959 56(39) | hominum vitam dimanantia aut ignorat aut dispicit; fatetur immo,
960 66 | the mind;43 and also in ignoring the experience of facts,
961 52(35) | Dei pertinet, sive tale illud sit natura sua, sive rursus
962 96 | accordance with right reason illumined by the supernatural light
963 57 | unrestrained liberty, at once illusory and false. ~
964 56(39) | demonstret eiusque lumine illustrata rerum divinarum scientiam
965 39 | of family rights, thereby illustrating that harmony with which
966 53(36) | adversam esse reipublicae, ima vero non dubitent eam confiteri
967 6 | men, created by God to His image and likeness and destined
968 50 | having an intellectual, imaginative and emotional appeal, calculated
969 65 | so-called sex-education, falsely imagining they can forearm youths
970 35(26) | periculum est ne malum venenum imbibant impietatis. ~
971 35 | which there is danger of imbibing the deadly poison of impiety."26 ~
972 87 | the Christian teacher will imitate the bee, which takes the
973 61 | Christian education, in imitation of the method employed by
974 101 | mystical body of Christ, the immaculate spouse of Christ, and consequently
975 94 | 94. The proper and immediate end of Christian education
976 20 | possesses what she has had immediately from God and can never lose,
977 1 | who while embracing in the immensity of His love all mankind,
978 52(35) | quidem coniunctioni non immerito comparatur, per quam anima
979 73 | little or no preparation, immersed as they are in temporal
980 97 | only abstain from their immoderate or unlawful use. We are
981 90 | this true of impious and immoral books, often diabolically
982 58 | preternatural privileges of bodily immortality or perfect control of appetite.
983 51 | rests on the solid and immovable foundation of the Catholic
984 18 | special privilege, granted her immunity from error; hence she is
985 68 | girls, which is so gravely impaired by any kind of exhibition
986 102 | with paternal affection We impart to you, Venerable Brethren,
987 74 | excessive severity, as of impatience and of ignorance of means
988 46 | youth, by removing public impediments that stand in the way. In
989 27 | reasonable motive for opposing or impeding the Church in this her work,
990 12 | Nevertheless, the family is an imperfect society, since it has not
991 51(34) | versetur. Sed quia utriusque imperium est in eosdem, cum usuvenire
992 35(26) | ne malum venenum imbibant impietatis. ~
993 35 | imbibing the deadly poison of impiety."26 ~
994 6 | higher, which impulse is implanted in their rational nature
995 74 | Jesus Christ, therefore, we implore pastors of souls, by every
996 2(2) | IV, 2: Insta opportune importune: argue, obsecra increpa
997 25 | is nearer to us and more imposing because of the conditions
998 8 | most powerful and lasting impression for life according to the
999 59 | impossible to control evil impulses, impossible to attain to
1000 66 | refusing to recognize the inborn weakness of human nature,