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| Pius PP. XI Divini illius magistri IntraText - Concordances (Hapax - words occurring once) |
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1001 45 | respect, whether by default, incapacity or misconduct, since, as
1002 90 | only too often used as an incentive to evil passions and greed
1003 24 | anything. they will easily be incited to disturb the public order."16 ~
1004 67 | Such is our misery and inclination to sin, that often in the
1005 50 | and varied in itself as to include almost every activity of
1006 20 | individual moral truths are included, as well those which man
1007 37 | 37. This incontestable right of the family has
1008 24 | merely can create no real inconvenience, but must on the contrary
1009 2(2) | importune: argue, obsecra increpa in omni patientia et doctrina. ~
1010 2 | our pastoral office and inculcated by the Apostle: "Be instant
1011 54 | Christian education is greatly indebted, has set forth most clearly
1012 82 | their Bishops and with the indefatigable cooperation of the clergy,
1013 74 | their children, and with indication of the methods best adapted
1014 28(19) | opera, et omnes viae eius indicia. ~
1015 19(11) | congruunt aut discrepant, indicio et iurisdictioni Ecclesiae
1016 65 | precautionary instruction for all indiscriminately, even in public; and, worse
1017 23 | inalienable right as well as the indispensable duty of the Church, to watch
1018 67 | we find occasions for and inducements to sin itself. Hence it
1019 73 | reasons, or for reasons of industry, trade or politics, causes
1020 18(10) | maxima ac tutissima, in eaque inest non violabile ius ad magisterii
1021 99 | of families and for the inestimable advantage of nations? ~
1022 35(24) | qua generati sunt, civilem ineunt ac participant societatem. ~
1023 53 | these principles, there inevitably result immense advantages
1024 57 | unfair advantage of their inexperience and of their natural craving
1025 16 | office Christ conferred infallibility, together with the command
1026 18 | guardian, interpreter and infallible mistress. ~
1027 5 | but to create a new system infallibly efficacious, and capable
1028 90 | dramatically narrates the infatuation for them, fortunately only
1029 67 | various ways in which this infernal hydra destroys with its
1030 79 | beginning in a special manner to infest the public school. We renew
1031 39 | baptize the children of infidels, or provide for their education
1032 6 | destined for Him Who is infinite perfection realize today
1033 64 | natural powers, but are infinitely superior to them, and may
1034 101 | and charity, that all the infirmities to which sinful souls are
1035 50 | to groups of individuals information having an intellectual,
1036 97(67) | publicamus usui vestro. Quomodo infructuosi videamur negotiis vestris,
1037 97 | present life, and hence inimical to social life and temporal
1038 65 | natural, such as a foolhardy initiation and precautionary instruction
1039 101(68)| charitas, et nulli debeatur iniuria. ~
1040 35(26) | in hoc genere propulsent iniuriam, omninoque pervincant ut
1041 49 | provided it be careful not to injure the rights of the Church
1042 24 | intellectual culture will be injurious; for young people not accustomed
1043 73 | manner the slaughter of the Innocents. ~
1044 62 | ten commandments. These innovators are wont to refer contemptuously
1045 6(3) | Fecisti nos, Domine, ad Te. et inquietum est cor nostrum donec requiescat
1046 32 | right inalienable because inseparably joined to the strict obligation,
1047 54 | suggestion and under his inspiration that he wrote his splendid
1048 101 | perfect teacher. This thought inspired St. Augustine, the great
1049 87(55) | Leo XII, Ep. enc., Insrutabli 21 Apr. 1878: . . .alacrius
1050 87(52) | Inst. Or., I, 8. ~
1051 2(2) | II Tim., IV, 2: Insta opportune importune: argue,
1052 2 | inculcated by the Apostle: "Be instant in season, out of season;
1053 39 | 39. It is paternal instinct, given by God, that thus
1054 38 | of State:~The family has instinctively understood this to be so,
1055 49 | girls, contrary to the very instincts of human nature); or again
1056 35(26) | parentes habent ius suum instituendi, quos procrearint, hoc adiuncto
1057 12 | place comes the family, instituted directly by God for its
1058 87(55) | institutionis methodus, sed maxime institutio ipsa catholicae fidei omnino
1059 18(10) | 1888: in fide atque in institutione morum, divini magisterii
1060 80(50) | religionem, sed reliquam institutionem omnem christianae pietatis
1061 87(55) | non solum apta ac solida institutionis methodus, sed maxime institutio
1062 56(39) | eamque multiplici cognitione instruat. Quapropter tantum abest.
1063 87 | Catholic schools be fully instructed in the letters and sciences
1064 57 | when there is question of instructing youth. For in this work
1065 24(16) | futura est animarum cultura: insueti ad verecundiam Dei adolescentes
1066 6 | exuberant material progress, the insufficiency of earthly goods to produce
1067 16(8) | morum honestatem vitaeque integritatem, iuxta revelatae doctrinae
1068 16 | to purity of morals and integrity of life, in accordance with
1069 16(8) | depositum sibi traditum integrum inviolatumque custodiat,
1070 66 | so much of ignorance of intellect as of weakness of a will
1071 52(35) | natura sua, sive rursus tale intelligatur propter caussam ad quam
1072 85 | conscience. They do not intend to separate their children
1073 33(22) | p. Q. 41, a. 1: Non enim intendit natura solum generationem
1074 33 | education also endures. "Nature intends not merely the generation
1075 52(35) | utramque potestatem quaedam intercedat necesse est ordinata colligatio:
1076 97 | and merchants with you; we interchange skilled labor and display
1077 89 | his recreations and social intercourse; for "evil communications
1078 22 | of Christ?"14 Nor does it interfere in the least with the regulations
1079 83 | fundamental liberty is thwarted or interfered with, Catholics will never
1080 24 | right be considered undue interference, but rather maternal care
1081 80 | the elementary, but the intermediate and the higher institutions
1082 18 | the Church is guardian, interpreter and infallible mistress. ~
1083 65 | naturalism which nowadays invades the field of education in
1084 56 | proper limits, and thus invading and disturbing the domain
1085 35 | every effort to prevent any invasion of their rights in this
1086 87(54) | Seneca, Epist. 45: invenissent forsitan necessaria nisi
1087 31(20) | principii quae universaliter invenitur in Deo. . . . Pater est
1088 56(39) | obsistat, ut hanc multis modis invet atque promoveat. Non enim
1089 16 | men, and keep whole and inviolate the deposit confided to
1090 16(8) | depositum sibi traditum integrum inviolatumque custodiat, ac homines eotumque
1091 33(21) | de eo aliquid ordinetur invitis parentibus. ~
1092 64(42) | Io., III, 8: Spiritus ubi vult
1093 18(10) | magisterii Ecclesiam fecit Deus ipse participem, eamdemque divino
1094 35(24) | proprieque loqui si volumus, non ipsi per se, sed per communitatem
1095 53(36) | tales denique debitorum ipsius fisci redditores et exactores,
1096 101(68)| christianorum verissima, non solum ipsum Deum, cuius adeptio Vita
1097 74(46) | VI, 4: Patres, nolite ad iracundiam provocare filios vestros. ~
1098 82 | rights of the family, and the irreducible claims of legitimate liberty. ~
1099 73 | schools and associations, to irreligion and hatred, according to
1100 79 | practice; it is bound to become irreligious. There is no need to repeat
1101 64 | not only vain but false, irreverent and dangerous, to submit
1102 26 | Yellow river and the great islands and archipelagos of the
1103 94(63) | IV, 19: Filioli mei, quos iterum parturio, donec formetur
1104 51(34) | ambae constitutae, utriusque itinera recte atque ordine composiusse.
1105 52(35) | et quanta ea sit, aliter iudicari non potest, nisi respiciendo,
1106 53(36) | servos, tales reges, tales iudices, tales denique debitorum
1107 51(34) | eadem res, ad utriusque ius iudiciumque pertineat, debet providentissimus
1108 16(8) | IX, Ep. Quum non sine, 14 Iul, 1864: Columna et firmamentum
1109 18(10) | Ep. enc. Libertas, 20 Iun. 1888: in fide atque in
1110 19(11) | aut discrepant, indicio et iurisdictioni Ecclesiae subsunt. ~
1111 52(35) | subiecta, cum lesus Christus iusserit, quae Caesaris sint, reddi
1112 53(36) | doctrinas Christi esse milites iussit; dent tales provinciales,
1113 56(39) | et propria methodo; sed iustam hanc libertatem agnoscens,
1114 33(21) | cura patris. Unde contra iustitiam naturalem esset, si puer,
1115 56(39) | rite pertractentur, ad Deum iuvante eius gratia perducere. Nec
1116 39 | Christians. On the other hand so jealous is she of the family's inviolable
1117 8 | reason therefore did St. John Chrysostom say, "What greater
1118 32 | inalienable because inseparably joined to the strict obligation,
1119 4 | record of Our Sacerdotal Jubilee which, with altogether special
1120 19 | divine law, fall under the judgment and jurisdiction of the
1121 28 | perfect and all His ways are judgments."19 ~
1122 79(48) | IX, Ep. Quum non sine, 14 Jul. 1864. - Syllabus, Prop.
1123 37(28) | the Oregon School Case, June 1, 1925. ~
1124 63 | false system, come to be justified as legitimate demands of
1125 6 | And hence they feel more keenly in themselves the impulse
1126 24 | of civil society; for it keeps far away from youth the
1127 67 | he unwittingly stirs or kindles it in the simple and tender
1128 102 | Souls,"69 to the divine King "who gives laws to rulers,"
1129 26 | are called to enter the kingdom of God and reach eternal
1130 97 | live and of whom we are, I know not.67 ~
1131 50(33) | P. L. Taparelli, Saggio teor.
1132 88 | indeed is great, but the laborers few."57 Let us then pray
1133 72 | vast. Besides there are not lacking special treatises on this
1134 79 | Leo XIII, at times when laicism was beginning in a special
1135 87 | Greater stress must be laid on the employment of apt
1136 22 | for the education of the laity be in keeping with the legitimate
1137 73 | manner to the present-day lamentable decline in family education.
1138 26 | the Dark Continent to the Land of Fire and to frozen Alaska,
1139 25 | power on earth that may lawfully oppose her or stand in her
1140 56 | the help of His grace they lead to God. Nor does she prevent
1141 20 | well those which man may learn by the help of reason, as
1142 81 | method of procedure, to leave free scope to the initiative
1143 87 | choicest part of the flower and leaves the rest, as St. Basil teaches
1144 99 | multiplied their life work, by leaving after them prolific institutions
1145 79 | instruction, but receive other lessons in common with non-Catholic
1146 94(65) | Cor., IV, II: ut et vita lesu manifestetur in carne nostra
1147 52(35) | auctoritati esse subiecta, cum lesus Christus iusserit, quae
1148 68 | of ideas that mistakes a leveling promiscuity and equality,
1149 101(68)| doces. Tu parentibus filios libera quadam servitute subiungis,
1150 78 | though these because of their liberalism cannot be unreservedly praised. "
1151 56(39) | vero rationem ab erroribus liberet ac tueatur eamque multiplici
1152 35(26) | in potestate sit educere liberos, uti par est, more christiano,
1153 18(10) | Ep. enc. Libertas, 20 Iun. 1888: in fide atque
1154 19(11) | rerum terrenarum, non ei licet bona negligere quae sunt
1155 | like
1156 6 | by God to His image and likeness and destined for Him Who
1157 54 | human prudence say what it likes and reason as it pleases,
1158 51 | own fixed boundaries which limit its activities. These boundaries
1159 56 | overstepping their proper limits, and thus invading and disturbing
1160 51 | with due order the proper line of action for each. The
1161 78 | a den." And again: "When literary, social, domestic and religious
1162 87(55) | fidei omnino confommis in litteris et disciplinis vigeat, praesertim
1163 76 | fabric of her churches, whose liturgy and art have an immense
1164 97 | or unlawful use. We are living in the world with you; we
1165 92(61) | I lo., II, 16: concupiscentia
1166 63 | affections, which, as a logical consequence of this false
1167 77 | to the Church. It follows logically and necessarily that it
1168 35(24) | quaedam personae proprieque loqui si volumus, non ipsi per
1169 20 | immediately from God and can never lose, the whole of moral truth,
1170 85 | 85. Let it be loudly proclaimed and well understood
1171 90 | diabolically circulated at low prices; of the cinema, which
1172 85 | attached to his country, and loyally submissive to constituted
1173 56(39) | fundamenta demonstret eiusque lumine illustrata rerum divinarum
1174 21(13) | Codex luris Canonici, c. 1375. ~
1175 96(66) | Od., 1,III, od. 3, v. 1: lustum et tenacem propositi virum. ~
1176 97(67) | non sine foro, non sine macello, non sine balneis, tabernis,
1177 16 | of the world."7 Upon this magisterial office Christ conferred
1178 18 | Church sharer in the divine magisterium and, by a special privilege,
1179 18(10) | beneficio falli nesciam: quare magistra mortalium est maxima ac
1180 55 | whom they provide for the magistracy, for the professions, for
1181 87(55) | aliarum scientiarum ratio magna ex parte dependet. ~
1182 53(36) | non dubitent eam confiteri magnam, si obtemperetur, salutem
1183 25 | producing everywhere a magnificent harvest of fruitful results.
1184 38 | At the same time it shows magnificently how the Church has ever
1185 99 | and nations, from simple maidens and matrons of the domestic
1186 3 | at least to summarize its main principles, throw full light
1187 21 | salvation of souls: founding and maintaining schools and institutions
1188 76 | is the harmony which she maintains with the Christian family,
1189 8(5) | 60, in c. 18 Matth.: Ouid maius quam animis moderari, quam
1190 89(59) | corrumpunt mores bonos colloquia mala. ~
1191 19(11) | eius, quatenus bonae aut malae sunt in genere morum, id
1192 24(16) | Gallorum Gens, 8 Febr. 1884: male sana omnis futura est animarum
1193 35(26) | quibus periculum est ne malum venenum imbibant impietatis. ~
1194 55 | from the full and perfect mandate which the Church holds in
1195 16(7) | servare omnia quaecumque mandavi vobis. Et ecce ego vobiscum
1196 94(65) | IV, II: ut et vita lesu manifestetur in carne nostra mortali. ~
1197 53 | divine. Such a doctrine is manifestly impious, contrary to right
1198 89 | communications corrupt good manners."59 ~
1199 20(12) | A. Manzoni, Osservazioni sulla Morale
1200 53(36) | tales provinciales, tales maritos, tales coniuges, tales parentes,
1201 49 | even in classic pagan times marked the decline and downfall
1202 97 | not shun your forum, your markets, your baths, your shops,
1203 79(48) | Ep. enc. Caritatis, 19 Mart. 1894, etc. (cfr. Cod. I.C.
1204 25 | to do in this matter, and marvel at the manner in which she
1205 76 | of educational works, how marvelous, how incomparable is the
1206 51 | States set forth in such masterly fashion by Our Predecessor
1207 101(68)| Merito Ecclesia catholica Mater christianorum verissima,
1208 17(9) | Ecclesiam noluerit habere matrem. ~
1209 68 | union of the sexes only in matrimony, and, with varying degrees
1210 99 | from simple maidens and matrons of the domestic hearth to
1211 87(55) | institutionis methodus, sed maxime institutio ipsa catholicae
1212 8 | being educated, and the maximum of well-being possible here
1213 61 | in no way new. It would mean only what has been taught
1214 47 | State can exact and take measures to secure that all its citizens
1215 101(68)| aegrotant, omnis apud te medicina praepolleat. Tu pueriliter,
1216 94(63) | Gal., IV, 19: Filioli mei, quos iterum parturio, donec
1217 97(67) | Non sumus exules vitae. Meminimus gratiam nos debere Deo Domino
1218 35 | XIII declares in another memorable encyclical, where He thus
1219 19 | forth by Pius X of saintly memory:~Whatever a Christian does
1220 72 | seems deserving of special mention is the golden treatise already
1221 28 | pertain the other rights mentioned, but elevates the natural
1222 9(6) | pueris receperit in nomine meo, me recipit. ~
1223 97(67) | militamus et rusticamur, et mercamur, proinde miscemus artes,
1224 97 | armies; we are farmers and merchants with you; we interchange
1225 101(68)| catholicae, lib. 1, c. 30: Merito Ecclesia catholica Mater
1226 88(57) | Matth., IX, 37: Messis quidem multa, operarii autem
1227 56(39) | utantur principiis et propria methodo; sed iustam hanc libertatem
1228 87(55) | ac solida institutionis methodus, sed maxime institutio ipsa
1229 25 | Right back in the far-off middle ages when there were so
1230 61 | reacheth from end to end mightily and ordereth all things
1231 16(7) | XXVIII, 18-20: Data est mihi omnis potestas in caelo
1232 97(67) | Navigamus et nos vobiscum et militamus et rusticamur, et mercamur,
1233 80(50) | Ep. enc. Militantis Ecclesiae, 1 Aug. 1897:
1234 53(36) | quales doctrinas Christi esse milites iussit; dent tales provinciales,
1235 87 | methods of our modern times, mindful of the Apostle's advice: "
1236 97(67) | rusticamur, et mercamur, proinde miscemus artes, operas nostras publicamus
1237 24(16) | unquam negare ausi, facile ad miscendas civitates pertrahentur. ~
1238 45 | by default, incapacity or misconduct, since, as has been shown,
1239 63 | 63. Such men are miserably deluded in their claim to
1240 67 | when he says:~Such is our misery and inclination to sin,
1241 26 | Just as today when her missions scatter schools by the thousand
1242 68 | confusion of ideas that mistakes a leveling promiscuity and
1243 85 | their children, are not mixing in party politics, but are
1244 100 | same time the universal model accessible to all, especially
1245 99 | of society, and perfect models for every class and profession,
1246 8(5) | Ouid maius quam animis moderari, quam adolescentulorum fingere
1247 68 | must be had of Christian modesty in young women and girls,
1248 56(39) | obsistat, ut hanc multis modis invet atque promoveat. Non
1249 97(67) | plane temperamus, ne ultra modum aut perperam utamur. Itaque
1250 101 | thee. Childlike thou are in molding the child, strong with the
1251 53 | let them not hesitate one moment to acclaim that doctrine,
1252 25 | have even said too many) monasteries, convents, churches, collegiate
1253 101(68)| Reges prospicere populis; mones populos se subdere Regibus.
1254 48 | unjust and unlawful is any monopoly, educational or scholastic,
1255 20(12) | Manzoni, Osservazioni sulla Morale Cattolica, c. III. ~
1256 34(23) | educationem tum religiosam et moralem, tum physicam et civilem
1257 36 | touches upon religion and moralit. ~
1258 101(68)| complecteris, ut variorum morborum, quibus pro peccatis suis
1259 101(68)| De moribus Eccleslae catholicae, lib.
1260 94 | be made manifest in our mortal flesh."65 ~
1261 94(65) | manifestetur in carne nostra mortali. ~
1262 17 | title is the supernatural motherhood, in virtue of which the
1263 22 | because the Church in her motherly prudence is not unwilling
1264 27 | prejudice can have a reasonable motive for opposing or impeding
1265 82 | openly profess as their motto: "Catholic education in
1266 89 | adolescent, "soft as wax to be moulded into vice,"58 in whatever
1267 74 | and catechisms, by word of mouth and written articles widely
1268 3 | youth above referred to, move Us to turn more directly
1269 87 | philosophy, avoiding the muddled superficiality of those "
1270 88(57) | IX, 37: Messis quidem multa, operarii autem pauci. ~
1271 56(39) | liberet ac tueatur eamque multiplici cognitione instruat. Quapropter
1272 99 | who have perpetuated and multiplied their life work, by leaving
1273 90 | prices; of the cinema, which multiplies every kind of exhibition;
1274 56(39) | culturae obsistat, ut hanc multis modis invet atque promoveat.
1275 79(48) | Febr. 1884, Ep. enc. Quod multum, 22 Aug. 1886, Ep. Officio
1276 92(62) | Idololatria, 14: compossessores mundi, non erroris. ~
1277 56(39) | possunt, sed opem quoque sibi mutuam ferunt, cum recta ratio
1278 101 | substance, since she is the mystical body of Christ, the immaculate
1279 50(33) | teor. di Diritto Naturale, n. 922; a work never sufficiently
1280 60 | systems bearing various names which appeal to a pretended
1281 90 | time, and he dramatically narrates the infatuation for them,
1282 49 | is spreading a spirit of nationalism which is false and exaggerated,
1283 85 | Catholics, no matter what their nationality, in agitating for Catholic
1284 50(33) | Saggio teor. di Diritto Naturale, n. 922; a work never sufficiently
1285 33(21) | patris. Unde contra iustitiam naturalem esset, si puer, antequam
1286 33(21) | Q. X, a. 12: Filius enim naturaliter est aliquid patris . . .;
1287 33 | as follows:The child is naturally something of the father . . .
1288 97(67) | cohabitamus in hoc saeculo. Navigamus et nos vobiscum et militamus
1289 88 | perseverance in what St. Gregory Nazianzen calls "the art of arts and
1290 25 | we see better, as it is nearer to us and more imposing
1291 35(26) | puerilis. Igitur parentibus est necessanum eniti et contendere, ut
1292 87(54) | 45: invenissent forsitan necessaria nisi et superflua quaesiissent. ~
1293 101(68)| arctiore quam sanguinis nectis . . . Tu cives civibus,
1294 24(16) | cupiditatibus nihil unquam negare ausi, facile ad miscendas
1295 50 | disseminating such knowledge, and negatively by suppressing what is opposed
1296 19(11) | terrenarum, non ei licet bona negligere quae sunt supra naturam,
1297 97(67) | Quomodo infructuosi videamur negotiis vestris, cum quibus et de
1298 101 | does moreover so cherish neighborly love and charity, that all
1299 54 | educator of youth, St. Philip Neri; he was teacher and Latin
1300 18(10) | divino eius beneficio falli nesciam: quare magistra mortalium
1301 78(47) | Nic. Tommaseo, Pensieri sull '
1302 24(16) | disciplinam, suisque cupiditatibus nihil unquam negare ausi, facile
1303 52(35) | ratione excellentiae et nobilitatis causarum; cum alteri proxime
1304 52 | particular the excellence and nobility of the respective ends.
1305 74(46) | Eph., VI, 4: Patres, nolite ad iracundiam provocare
1306 17(9) | Deum patrem, qui Ecclesiam noluerit habere matrem. ~
1307 79 | are open to Catholics and non-Catholics alike, is forbidden for
1308 93 | consideration reveals with noonday clearness the pre-eminent
1309 16(8) | iuxta revelatae doctrinae normam, dirigat et fingat. ~
1310 94(65) | lesu manifestetur in carne nostra mortali. ~
1311 97(67) | proinde miscemus artes, operas nostras publicamus usui vestro.
1312 6(3) | Te. et inquietum est cor nostrum donec requiescat in Te. ~
1313 51 | Our Predecessor Leo XIII, notably in the Encyclicals Immortale
1314 20 | 20. It is worthy of note how a layman, an excellent
1315 64 | superior to them, and may nowise be subjected to physical
1316 24(16) | verecundiam Dei adolescentes nullam ferre poterunt honeste vivendi
1317 101(68)| et omnibus charitas, et nulli debeatur iniuria. ~
1318 97(67) | debere Deo Domino Creatori; nullum fructum operum eius repudiamus;
1319 99 | institutions, of the vast numbers of saintly educators, men
1320 97(67) | tabernis, officinis, stabulis, nundinis vestris, caeterisque commerciis
1321 56(39) | ratio inter se dissidere nunquam possunt, sed opem quoque
1322 17 | spouse of Christ, generates, nurtures and educates souls in the
1323 100 | life, a life of labor and obedience, adorned with all virtues,
1324 101(68)| quibus disciplina, quibus obiurgatio, quibus supplicium, sedulo
1325 97 | civilization. To a like objection raised by the ignorance
1326 34(23) | 1113: Parentes gravissima obligatione tenentur prolis educationem
1327 79 | so-called "école unique," obligatory on all), in which the students
1328 82 | expense; to this they feel obliged in conscience, and with
1329 2(2) | opportune importune: argue, obsecra increpa in omni patientia
1330 16 | Ghost, teaching them to observe all things whatsoever I
1331 56(39) | disciplinarium culturae obsistat, ut hanc multis modis invet
1332 62 | heteronomous," "passive","obsolete," because founded upon the
1333 70 | 70. In order to obtain perfect education, it is
1334 53(36) | eam confiteri magnam, si obtemperetur, salutem esse reiublicae. ~
1335 62 | alas! it is clear from the obvious meaning of the words and
1336 56(39) | transgressae ea, quae sunt fidei, occupent et perturbent. ~
1337 26 | archipelagos of the Pacific ocean, from the Dark Continent
1338 92(61) | concupiscentia carnis, concupiscentia oculorum et superbia vitae. ~
1339 101 | charity is due to all and offense to none.68 ~
1340 40 | families eager to profit by the offer, and entrusting their children
1341 73 | in family education. The offices and professions of a transitory
1342 97(67) | sine balneis, tabernis, officinis, stabulis, nundinis vestris,
1343 76 | literature and the sciences, not omitting recreation and physical
1344 52(35) | ad quam refertur, id est omne in potestate arbitrioque
1345 2(2) | argue, obsecra increpa in omni patientia et doctrina. ~
1346 87(55) | institutio ipsa catholicae fidei omnino confommis in litteris et
1347 35(26) | genere propulsent iniuriam, omninoque pervincant ut sua in potestate
1348 31(20) | educatonis et disciplinae, et omnium quae ad perfectionem humanae
1349 56(39) | dissidere nunquam possunt, sed opem quoque sibi mutuam ferunt,
1350 67 | produce the double effect of opening the door to the virtue of
1351 82 | provision for what they openly profess as their motto: "
1352 28(19) | XXXII, 4: Dei perfecta sunt opera, et omnes viae eius indicia. ~
1353 88(57) | 37: Messis quidem multa, operarii autem pauci. ~
1354 97(67) | proinde miscemus artes, operas nostras publicamus usui
1355 97(67) | Creatori; nullum fructum operum eius repudiamus; plane temperamus,
1356 20 | than once condemned this opinion because it has appeared
1357 19(11) | sunt supra naturam, immo oportet ad summum bonum, tamquam
1358 25 | earth that may lawfully oppose her or stand in her way.
1359 27 | a reasonable motive for opposing or impeding the Church in
1360 88(56) | Oratio II, P.G., t. 35, 426: ars
1361 51(34) | definitos; unde aliquis velut orbis circumscribitur, in quo
1362 61 | end to end mightily and ordereth all things sweetly."41 ~
1363 24 | assistance in the right ordering and well-being of families
1364 88 | the superiors of Religious Orders. ~
1365 Ded | archbishops,~bishops, and other ordinaries in peace and communion~with
1366 79 | on the approval of the Ordinary alone, under determined
1367 52(35) | quaedam intercedat necesse est ordinata colligatio: quae quidem
1368 51(34) | Quae autem sunt, a Deo ordinatae sunt (Rom., XIII, 1). ~
1369 33(21) | subtrahatur, vel de eo aliquid ordinetur invitis parentibus. ~
1370 37(28) | Supreme Court Decision in the Oregon School Case, June 1, 1925. ~
1371 68 | the two quite different in organism, in temperament, in abilities,
1372 80 | the teaching and the whole organization of the school, and its teachers,
1373 87 | in great part the right orientation of the other branches of
1374 20(12) | A. Manzoni, Osservazioni sulla Morale Cattolica,
1375 101(68)| supplicium, sedulo doces; ostendens quemadmodum et non omnibus
1376 8(5) | Hom. 60, in c. 18 Matth.: Ouid maius quam animis moderari,
1377 19 | things of earth, he may not overlook the supernatural; indeed
1378 56 | divine doctrine, or from overstepping their proper limits, and
1379 97 | aware of the gratitude we owe to God, our Lord and Creator.
1380 26 | and archipelagos of the Pacific ocean, from the Dark Continent
1381 97 | prejudice of even cultured pagans of a former day, and repeated
1382 35(26) | sit educere liberos, uti par est, more christiano, maximeque
1383 35(24) | sunt, civilem ineunt ac participant societatem. ~
1384 31(20) | Carnalis pater particulariter participat rationem principii quae
1385 18(10) | Ecclesiam fecit Deus ipse participem, eamdemque divino eius beneficio
1386 31(20) | CII, a. I: Carnalis pater particulariter participat rationem principii
1387 51(34) | procurationem inter duos potestates partitus est, scilicet eccesiasticam
1388 94(63) | Filioli mei, quos iterum parturio, donec formetur Christus
1389 85 | children, are not mixing in party politics, but are engaged
1390 1(1) | Marc., X, 14: Sinite parvulos venir ad me. ~
1391 6 | attached exclusively to passing things of earth; and thus
1392 90 | Augustine deplored the passion for the shows of the circus
1393 62 | education as "heteronomous," "passive","obsolete," because founded
1394 2 | season, demanded by our pastoral office and inculcated by
1395 102(69)| Cfr. I Petr., II, 25: ad Pastorem et Episcopum animarum vrotrarum. ~
1396 35(24) | aliquid patris, et velut paternae amplificatio quaedam personae
1397 2 | entreat, rebuke in all patience and doctrine."2 Such insistence
1398 2(2) | obsecra increpa in omni patientia et doctrina. ~
1399 17(9) | XIII: Non habebit Deum patrem, qui Ecclesiam noluerit
1400 74(46) | Eph., VI, 4: Patres, nolite ad iracundiam provocare
1401 35(25) | Rerum novarum, 15 Maii 1891: Patria potestas est eiusmodi, ut
1402 Ded | To the patriarchs, primates, archbishops,~
1403 18 | instruction, which is the common patrimony of individuals and society,
1404 88(57) | quidem multa, operarii autem pauci. ~
1405 99 | the simple and uncultured peasant to the master of sciences
1406 101(68)| variorum morborum, quibus pro peccatis suis animae aegrotant, omnis
1407 60 | 60. Hence every form of pedagogic naturalism which in any
1408 24 | changeable age more easily penetrates the mind and more rapidly
1409 78(47) | Nic. Tommaseo, Pensieri sull 'educazione, Parte
1410 56(39) | Deum iuvante eius gratia perducere. Nec sane ipsa vetat, ne
1411 28(19) | Deut., XXXII, 4: Dei perfecta sunt opera, et omnes viae
1412 31(20) | disciplinae, et omnium quae ad perfectionem humanae vitae pertinent. ~
1413 33(22) | et promotionem usque ad perfectum statum hominis in quantum
1414 | perhaps
1415 22(14) | cap. 18: Quid mundo tam periculosum quam non recepisse Christum? ~
1416 35(26) | prohibere scholis iis, a quibus periculum est ne malum venenum imbibant
1417 91 | means of suitable books and periodicals, the dangers to morals and
1418 80 | other subject taught, be permeated with Christian piety. If
1419 69 | Brethren, against these pernicious errors, which, to the immense
1420 97(67) | temperamus, ne ultra modum aut perperam utamur. Itaque non sine
1421 99 | men and women, who have perpetuated and multiplied their life
1422 88 | unselfishly with zeal and perseverance in what St. Gregory Nazianzen
1423 35(24) | paternae amplificatio quaedam personae proprieque loqui si volumus,
1424 100 | adorned with all virtues, personal, domestic and social, before
1425 66 | 66. Such persons grievously err in refusing
1426 51(34) | utriusque ius iudiciumque pertineat, debet providentissimus
1427 31(20) | perfectionem humanae vitae pertinent. ~
1428 52(35) | salutem animorum cultumve Dei pertinet, sive tale illud sit natura
1429 56(39) | profectae sunt, ita, si rite pertractentur, ad Deum iuvante eius gratia
1430 24(16) | facile ad miscendas civitates pertrahentur. ~
1431 56(39) | sunt fidei, occupent et perturbent. ~
1432 80(50) | doctorum animos ac discentum pervadat foveatque, exiguae capientur
1433 80 | sacred atmosphere does not pervade and warm the hearts of masters
1434 35(26) | propulsent iniuriam, omninoque pervincant ut sua in potestate sit
1435 102 | Given at Rome, at St. Peter's, the thirty-first day
1436 102(69)| Cfr. I Petr., II, 25: ad Pastorem et
1437 54 | wonderful educator of youth, St. Philip Neri; he was teacher and
1438 62 | sight indeed, educators and philosophers who spend their lives in
1439 87(55) | vigeat, praesertim autem in philosophia, ex qua recta aliarum scientiarum
1440 34(23) | religiosam et moralem, tum physicam et civilem pro viribus curandi,
1441 101(68)| subiungis, parentes filiis pia dominatione praeponis. Tu
1442 80(50) | institutionem omnem christianae pietatis sensus redolere. Id si desit,
1443 87 | what Leo XIII says in a pithy sentence:~Greater stress
1444 40 | cited above: The Church placing at the disposal of families
1445 97(67) | operum eius repudiamus; plane temperamus, ne ultra modum
1446 91 | literature and to promote plays that are really instructive,
1447 54 | it likes and reason as it pleases, it is impossible to produce
1448 102 | individuals and of nations. ~As a pledge of these heavenly favors,
1449 52(35) | cetera vero, quae civile et politicum genus complectitur, rectum
1450 102 | 1929, the eighth of Our Pontificate. ~PIUS XI~ ~
1451 79(48) | Leo XIII, alloc. Summi Pontificatus, 20 Aug. 1880, Ep. enc.
1452 101(68)| Doces Reges prospicere populis; mones populos se subdere
1453 101(68)| prospicere populis; mones populos se subdere Regibus. Quibus
1454 67 | with its poison so large a portion of the world; otherwise
1455 33 | time when the child is in a position to provide for itself, this
1456 50 | sort of moral compulsion, positively by disseminating such knowledge,
1457 90 | shows of the circus which possessed even some Christians of
1458 92 | ought to be, "sharers in the possession of the world, not of its
1459 56(39) | inter se dissidere nunquam possunt, sed opem quoque sibi mutuam
1460 101 | subject, find their most potent remedy in thee. Childlike
1461 24(16) | adolescentes nullam ferre poterunt honeste vivendi disciplinam,
1462 52(35) | sit, aliter iudicari non potest, nisi respiciendo, uti diximus,
1463 52(35) | 1885: Itaque inter utramque potestatem quaedam intercedat necesse
1464 51(34) | procurationem inter duos potestates partitus est, scilicet eccesiasticam
1465 66 | particularly in young people, evil practices are the effect not so much
1466 53(36) | et exactores, quales esse praecipit doctrina christiana, et
1467 101(68)| atque castissime colendum praedicas; sed etiam proximi dilectionem
1468 101(68)| omnis apud te medicina praepolleat. Tu pueriliter, pueros,
1469 101(68)| parentes filiis pia dominatione praeponis. Tu fratribus fratres religionis
1470 51(34) | divinis, alteram humanis rebus praepositam. Utraque est in suo genere
1471 19(11) | ex christianae sapientiae praescriptis omnia dirigat: omnes autem
1472 87(55) | litteris et disciplinis vigeat, praesertim autem in philosophia, ex
1473 96 | by the pagan poet when he praises as one and the same "the
1474 88 | laborers few."57 Let us then pray the Lord of the harvest
1475 93 | with noonday clearness the pre-eminent educational mission of the
1476 101 | Christians! Not only doest thou preach to us, as is meet, how purely
1477 65 | foolhardy initiation and precautionary instruction for all indiscriminately,
1478 27 | the world today enjoys the precious advantages. ~
1479 51 | masterly fashion by Our Predecessor Leo XIII, notably in the
1480 79 | need to repeat what Our Predecessors have declared on this point,
1481 48 | even to their legitimate preferences. ~
1482 54 | form good citizens, and prepares them to meet their obligations
1483 73 | a special manner to the present-day lamentable decline in family
1484 50 | consists in the practice of presenting publicly to groups of individuals
1485 56 | the other hand frees and preserves reason from error and enriches
1486 6 | etymological meaning of the word, pretend to draw education out of
1487 60 | names which appeal to a pretended self-government and unrestrained
1488 58 | God, though without the preternatural privileges of bodily immortality
1489 73 | today, which, under one pretext or another, for economic
1490 73 | weakened by another tendency, prevalent almost everywhere today,
1491 100 | Christian education. Their price and value is derived from
1492 101 | 101. Now all this array of priceless educational treasures which
1493 90 | diabolically circulated at low prices; of the cinema, which multiplies
1494 64 | for example questions of priestly or religious vocation, and
1495 60 | to the child an exclusive primacy of initiative, and an activity
1496 Ded | To the patriarchs, primates, archbishops,~bishops, and
1497 84 | engaged in this work of prime necessity, are especially
1498 101(68)| gentibus, et prorsus homines primorum parentum recordatione, non
1499 36 | civic education as well,27 principally in so far as it touches
1500 31(20) | particulariter participat rationem principii quae universaliter invenitur
1501 56(39) | ambitu propriis utantur principiis et propria methodo; sed