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| Pius PP. XI Divini illius magistri IntraText - Concordances (Hapax - words occurring once) |
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1502 44 | in its legislation, the prior rights, already described,
1503 18 | magisterium and, by a special privilege, granted her immunity from
1504 58 | without the preternatural privileges of bodily immortality or
1505 87(53) | I Thess., V, 21: omnia probate; quod bonum est tenete. ~
1506 3 | agitation in various ways of the problem of educational rights and
1507 2 | principles, even regarding problems the most fundamental. ~
1508 81 | more reasonable method of procedure, to leave free scope to
1509 30 | of the family, for both proceed from God, and in a remarkably
1510 40 | These two facts recall and proclaim a striking truth of the
1511 85 | 85. Let it be loudly proclaimed and well understood and
1512 35(26) | ius suum instituendi, quos procrearint, hoc adiuncto officio, ut
1513 51(34) | 1885: Deus humani generis procurationem inter duos potestates partitus
1514 99 | the Church, and she alone, produces, in whom is perfectly realized
1515 25 | men to a Christian life, producing everywhere a magnificent
1516 96 | Hence the true Christian, product of Christian education,
1517 56(39) | a Deo scientiarum Domino profectae sunt, ita, si rite pertractentur,
1518 82 | provision for what they openly profess as their motto: "Catholic
1519 99 | models for every class and profession, for every state and condition
1520 87 | has found expedient and profitable. This is particularly true
1521 35(26) | more christiano, maximeque prohibere scholis iis, a quibus periculum
1522 99 | work, by leaving after them prolific institutions of Christian
1523 49 | discipline and legitimate bravery promoted by these methods; We condemn
1524 33(22) | sed etiam traductionem et promotionem usque ad perfectum statum
1525 56(39) | multis modis invet atque promoveat. Non enim commoda ab iis
1526 62 | God on the heart of man, promulgated by right reason, and codified
1527 79(48) | 14 Jul. 1864. - Syllabus, Prop. 48. - Leo XIII, alloc.
1528 65 | assurance and under an ugly term propagate a so-called sex-education,
1529 61 | these terms are used, less properly, to denote the necessity
1530 101 | touched upon, is so truly a property of the Church as to form
1531 28 | completing it in a manner proportioned to its respective nature
1532 93 | us to the topic which we propose to treat in the last place,
1533 96(66) | v. 1: lustum et tenacem propositi virum. ~
1534 52(35) | alteri proxime maximeque propositum sit rerum mortalium curare
1535 86 | the students read authors propounding false doctrine, for the
1536 56(39) | propriis utantur principiis et propria methodo; sed iustam hanc
1537 35(24) | amplificatio quaedam personae proprieque loqui si volumus, non ipsi
1538 56(39) | disciplinae in suo quaeque ambitu propriis utantur principiis et propria
1539 51(34) | sua cuiusque actio iure proprio versetur. Sed quia utriusque
1540 56(39) | se suscipiant, aut fines proprios transgressae ea, quae sunt
1541 52(35) | rursus tale intelligatur propter caussam ad quam refertur,
1542 35(26) | ut omnem in hoc genere propulsent iniuriam, omninoque pervincant
1543 101(68)| civibus, gentes gentibus, et prorsus homines primorum parentum
1544 101(68)| fraternitate coniungis. Doces Reges prospicere populis; mones populos se
1545 38 | how the Church has ever protected and defended these rights,
1546 24 | the part of the Church in protecting her children from the grave
1547 101(68)| fortiter iuvenes, quiete senes prout cuiusque non corporis tantum,
1548 87 | of the Apostle's advice: "Prove all things: hold fast that
1549 33 | is inviolable St. Thomas proves as follows:The child is
1550 34(23) | etiam temporali eorum bono providendi. ~
1551 51(34) | iudiciumque pertineat, debet providentissimus Deus, a quo sunt ambae constitutae,
1552 45 | supplies deficiencies, and provides suitable means, always in
1553 89 | removing occasions of evil and providing occasions for good in his
1554 53(36) | milites iussit; dent tales provinciales, tales maritos, tales coniuges,
1555 74(46) | Patres, nolite ad iracundiam provocare filios vestros. ~
1556 74 | advice: "And you, fathers, provoke not your children to anger."46
1557 51 | peculiar nature and the proximate end of each, and describe
1558 101(68)| colendum praedicas; sed etiam proximi dilectionem atque charitatem
1559 97(67) | miscemus artes, operas nostras publicamus usui vestro. Quomodo infructuosi
1560 90 | These most powerful means of publicity, which can be of great utility
1561 50 | the practice of presenting publicly to groups of individuals
1562 33(21) | iustitiam naturalem esset, si puer, antequam habeat usum rationis,
1563 59(40) | Stultitia colligata est in corde pueri: et virga disciplinae fugabit
1564 35(26) | educatio conveniat et doctrina puerilis. Igitur parentibus est necessanum
1565 101(68)| medicina praepolleat. Tu pueriliter, pueros, fortiter iuvenes,
1566 9(6) | Quisquis unum ex huiusmodi pueris receperit in nomine meo,
1567 101(68)| praepolleat. Tu pueriliter, pueros, fortiter iuvenes, quiete
1568 79 | common with non-Catholic pupils from non-Catholic teachers. ~
1569 88 | important office; who cherish a pure and holy love for the youths
1570 101(68)| adeptio Vita est beatissima, purissime atque castissime colendum
1571 16(7) | docentes eos servare omnia quaecumque mandavi vobis. Et ecce ego
1572 56(39) | huiusmodi disciplinae in suo quaeque ambitu propriis utantur
1573 87(54) | necessaria nisi et superflua quaesiissent. ~
1574 80(50) | foveatque, exiguae capientur ex qualibet doctrina utilitates; damna
1575 88 | the intellectual and moral qualifications required by their important
1576 52(35) | corpus in homine copulantur. Qualis autem et quanta ea sit,
1577 51(34) | ut res una atque eadem quamquam aliter atque aliter, sed
1578 52(35) | copulantur. Qualis autem et quanta ea sit, aliter iudicari
1579 33(22) | perfectum statum hominis in quantum homo est, qui est virtutis
1580 56(39) | multiplici cognitione instruat. Quapropter tantum abest. ut Ecclesia
1581 18(10) | beneficio falli nesciam: quare magistra mortalium est maxima
1582 19(11) | omnes autem actiones eius, quatenus bonae aut malae sunt in
1583 99 | of the domestic hearth to queens and empresses. What shall
1584 64 | supernatural order; as for example questions of priestly or religious
1585 22(14) | Commentar. in Matth., cap. 18: Quid mundo tam periculosum quam
1586 101(68)| pueros, fortiter iuvenes, quiete senes prout cuiusque non
1587 87 | suggested also by the pagan Quintilian,52 in any way hinder the
1588 9(6) | Marc., IX, 36: Quisquis unum ex huiusmodi pueris
1589 68 | which fashions the two quite different in organism, in
1590 97(67) | publicamus usui vestro. Quomodo infructuosi videamur negotiis
1591 56(39) | nunquam possunt, sed opem quoque sibi mutuam ferunt, cum
1592 52(35) | igitur est in rebus humanis quoquo modo sacrum, quidquid ad
1593 51 | government of the human race between two authorities,
1594 90 | exhibition; and now also of the radio, which facilitates every
1595 102 | then, Venerable Brethren, raise our hands and our hearts
1596 97 | civilization. To a like objection raised by the ignorance and the
1597 24 | penetrates the mind and more rapidly spreads its baneful effects.
1598 6 | impulse is implanted in their rational nature by the Creator Himself.
1599 52(35) | utriusque naturam, habendaque ratione excellentiae et nobilitatis
1600 26 | enter the kingdom of God and reach eternal salvation. Just
1601 87 | highest development was reached in the schools of the Church.
1602 13 | when through Baptism he reaches the divine life of grace,
1603 61 | of each; for His Wisdom "reacheth from end to end mightily
1604 33 | right the child, before reaching the use of reason, is under
1605 63 | say, the child, while in reality they are making him the
1606 6 | Who is infinite perfection realize today more than ever amid
1607 99 | produces, in whom is perfectly realized the purpose of Christian
1608 40 | thousands. These two facts recall and proclaim a striking
1609 69 | 69. Recalling the terrible words of the
1610 8(4) | suam etiam cum senuerit non recedet ab ea. ~
1611 71 | effective and lasting which is received in a well-ordered and well-disciplined
1612 9 | child as this in my name, receiveth me."6 ~
1613 | recently
1614 9(6) | unum ex huiusmodi pueris receperit in nomine meo, me recipit. ~
1615 22(14) | tam periculosum quam non recepisse Christum? ~
1616 9(6) | receperit in nomine meo, me recipit. ~
1617 50(33) | sufficiently praised and recommended to university students (
1618 4 | Let this be the record of Our Sacerdotal Jubilee
1619 101(68)| homines primorum parentum recordatione, non societate tantum, sed
1620 76 | the sciences, not omitting recreation and physical culture. And
1621 89 | occasions for good in his recreations and social intercourse;
1622 51(34) | constitutae, utriusque itinera recte atque ordine composiusse.
1623 50 | regulated by the norms of rectitude, and therefore cannot conflict
1624 52(35) | politicum genus complectitur, rectum est civili auctoritati esse
1625 52(35) | iusserit, quae Caesaris sint, reddi Caesari, quae Dei, Deo. ~
1626 53(36) | denique debitorum ipsius fisci redditores et exactores, quales esse
1627 58 | his original estate, but redeemed by Christ and restored to
1628 80(50) | christianae pietatis sensus redolere. Id si desit, si sacer hic
1629 61 | what has been taught and reduced to practice by the Church
1630 95 | social, not with a view of reducing it in any way, but in order
1631 52(35) | propter caussam ad quam refertur, id est omne in potestate
1632 35 | Christian duty, and above all to refuse to send them to those schools
1633 66 | persons grievously err in refusing to recognize the inborn
1634 86 | doctrine, for the purpose of refuting it, this will be done after
1635 94 | Christ Himself in those regenerated by Baptism, according to
1636 101(68)| mones populos se subdere Regibus. Quibus honor debeatur,
1637 82 | the clergy, secular and regular, support Catholic schools
1638 95 | but in order to elevate, regulate and perfect it, in accordance
1639 23 | branch of learning and every regulation in so far as religion and
1640 22 | interfere in the least with the regulations of the State, because the
1641 52 | the two powers there must reign a well-ordered harmony.
1642 53(36) | obtemperetur, salutem esse reiublicae. ~
1643 97 | our Lord and Creator. We reject none of the fruits of His
1644 74 | due to the all too common relaxation of parental discipline which
1645 80(50) | certis horis doceri iuvenes religionem, sed reliquam institutionem
1646 101(68)| praeponis. Tu fratribus fratres religionis vinculo firmiore atque arctiore
1647 34(23) | tenentur prolis educationem tum religiosam et moralem, tum physicam
1648 80(50) | iuvenes religionem, sed reliquam institutionem omnem christianae
1649 60 | original sin and of grace, and relying on the sole powers of human
1650 30 | proceed from God, and in a remarkably similar manner. God directly
1651 101 | find their most potent remedy in thee. Childlike thou
1652 54 | recent times, during the Renaissance, the holy and learned Cardinal
1653 79 | infest the public school. We renew and confirm their declarations,48
1654 73 | advanced socialism; and thus is renewed in a real and more terrible
1655 98 | true Christian does not renounce the activities of this life,
1656 97 | faculties, and without a renunciation of the activities of the
1657 97 | pagans of a former day, and repeated with greater frequency and
1658 97 | modern times, Tertullian has replied as follows:~We are not strangers
1659 37(28) | governments in this Union repose excludes any general power
1660 91 | in books and theatrical representations. In their spirit of zeal
1661 1 | Representative on earth of that divine
1662 2 | in season, out of season; reprove, entreat, rebuke in all
1663 35(25) | extingui, neque absorberi a republica possit, quia idem et commune
1664 97(67) | nullum fructum operum eius repudiamus; plane temperamus, ne ultra
1665 56(39) | cavet, ne divinae doctrinae repugnando errores in se suscipiant,
1666 54 | and tranquillity by things repugnant or opposed to the peace
1667 6(3) | inquietum est cor nostrum donec requiescat in Te. ~
1668 87 | noble traditions of the past require that the youth committed
1669 82 | as distributive justice requires, certainly it may not be
1670 49 | The State may therefore reserve to itself the establishment
1671 43 | therefore of the civil authority residing in the State is twofold,
1672 14 | the co-ordination of their respecting ends. ~
1673 81 | There the school legislation respects the rights of the family,
1674 52(35) | iudicari non potest, nisi respiciendo, uti diximus, ad utriusque
1675 74 | application to the various responsibilities of parents touching the
1676 6 | Thyself, and our heart is restless till it rest in Thee."3 ~
1677 6 | of earth; and thus their restlessness will never cease till they
1678 58 | but redeemed by Christ and restored to the supernatural condition
1679 24 | will be unable to bear the restraint of a virtuous life, and
1680 51 | in educational matters, rests on the solid and immovable
1681 25 | magnificent harvest of fruitful results. But if we wonder that the
1682 93 | proper end. Its consideration reveals with noonday clearness the
1683 16(8) | vitaeque integritatem, iuxta revelatae doctrinae normam, dirigat
1684 101 | due, to whom love, to whom reverence, to whom fear, to whom comfort,
1685 101(68)| quibus affectus, quibus reverentia, quibus timor, quibus consolatio,
1686 59 | which Christ has endowed so richly with divine doctrine and
1687 56(39) | profectae sunt, ita, si rite pertractentur, ad Deum iuvante
1688 76 | means of grace, the sacred ritual, so wonderfully instructive,
1689 26 | the Ganges to the Yellow river and the great islands and
1690 59 | heart of a child and the rod of correction shall drive
1691 54 | the City of God, the Holy Roman Catholic Church, a good
1692 102 | Apostolic Benediction. ~Given at Rome, at St. Peter's, the thirty-first
1693 71 | Accordingly that education, as a rule, will be more effective
1694 99 | father of a family to the ruler of peoples and nations,
1695 102 | King "who gives laws to rulers," that in His almighty power
1696 46 | protect, according to the rules of right reason and faith,
1697 52(35) | illud sit natura sua, sive rursus tale intelligatur propter
1698 97(67) | vobiscum et militamus et rusticamur, et mercamur, proinde miscemus
1699 80(50) | redolere. Id si desit, si sacer hic halitus non doctorum
1700 4 | this be the record of Our Sacerdotal Jubilee which, with altogether
1701 52(35) | rebus humanis quoquo modo sacrum, quidquid ad salutem animorum
1702 16(7) | usque ad consummationem saeculi. ~
1703 97(67) | commerciis cohabitamus in hoc saeculo. Navigamus et nos vobiscum
1704 80(50) | doctrina utilitates; damna saepe consequentur haud exigua. ~
1705 53 | rightly observed, the greatest safeguard of the State.36 ~
1706 50(33) | P. L. Taparelli, Saggio teor. di Diritto Naturale,
1707 6 | to the profound saying of Saint Augustine: "Thou didst create
1708 24(16) | Gens, 8 Febr. 1884: male sana omnis futura est animarum
1709 16(7) | Patris, et Filii, et Spiritus Sancti: docentes eos servare omnia
1710 79(48) | 22 Aug. 1886, Ep. Officio sanctissimo, 22 Dec. 1887, Ep. enc.
1711 77 | union, constituting one sanctuary of education, as it were,
1712 101(68)| firmiore atque arctiore quam sanguinis nectis . . . Tu cives civibus,
1713 61(41) | Sap., VIII, 1: attingit a fine
1714 81 | can be done to the full satisfaction of families, and to the
1715 74 | 74. For the love of Our Savior .Jesus Christ, therefore,
1716 69(45) | XVIII, 7: Vae mundo a scandalis! ~
1717 69 | to the world because of scandals!"45 We most earnestly appeal
1718 26 | today when her missions scatter schools by the thousand
1719 80 | the hearts of masters and scholars alike, little good can be
1720 48 | monopoly, educational or scholastic, which, physically or morally,
1721 35(26) | christiano, maximeque prohibere scholis iis, a quibus periculum
1722 88(56) | 35, 426: ars artium et scientia scientiarvum. ~
1723 56(39) | illustrata rerum divinarum scientiam excolat, fides vero rationem
1724 88(56) | ars artium et scientia scientiarvum. ~
1725 51(34) | potestates partitus est, scilicet eccesiasticam et civilem,
1726 97(67) | et de quibus vivimus, non scio. ~
1727 87 | necessary, had they not gone in search of the superfluous."54 In
1728 62 | who spend their lives in searching for a universal moral code
1729 17 | 17. The second title is the supernatural
1730 64 | vocation, and in general the secret workings of grace which
1731 47 | exact and take measures to secure that all its citizens have
1732 74 | respect for authority can rest securely; and without which, order,
1733 98 | merely natural in life and secures for it new strength in the
1734 43 | consists in that peace and security in which families and individual
1735 92 | as Christians against the seductions and the errors of the world,
1736 26 | those outside the Fold, seeing that all men are called
1737 6 | Himself. This perfection they seek to acquire by means of education.
1738 | seems
1739 41 | important advantages, as we have seen, accrue to the whole of
1740 60 | which appeal to a pretended self-government and unrestrained freedom
1741 52(35) | commoda, alteri caelestia ac sempiterna bona comparare. Quidquid
1742 38 | little or no faith, have been sending or bringing their children
1743 87(54) | Seneca, Epist. 45: invenissent
1744 101(68)| fortiter iuvenes, quiete senes prout cuiusque non corporis
1745 65 | youths against the dangers of sensuality by means purely natural,
1746 80(50) | omnem christianae pietatis sensus redolere. Id si desit, si
1747 87 | Leo XIII says in a pithy sentence:~Greater stress must be
1748 49 | courage nor with the noble sentiment of military valor in defense
1749 8(4) | iuxta viam suam etiam cum senuerit non recedet ab ea. ~
1750 68 | distinction and corresponding separation, according to age and circumstances.
1751 19(11) | enc. Singulari quadam. 24 Sept. 1912: Quidquid homo christianus
1752 53 | parents, children, masters, servants, kings, judges, taxpayers
1753 16(7) | Spiritus Sancti: docentes eos servare omnia quaecumque mandavi
1754 97 | take shop with you and we serve in your armies; we are farmers
1755 57 | freedom in things scientific, serves also as an inviolable norm
1756 101 | parent in a sort of free servitude, and settest parent over
1757 101(68)| parentibus filios libera quadam servitute subiungis, parentes filiis
1758 53(36) | filios, tales dominos, tales servos, tales reges, tales iudices,
1759 56(39) | Conc. Vat., Sess. 3, cap. 4. Neque solum
1760 101 | sort of free servitude, and settest parent over child in a jurisdiction
1761 | several
1762 74 | not so much of excessive severity, as of impatience and of
1763 65 | term propagate a so-called sex-education, falsely imagining they
1764 31 | has in a particular way a share in that principle which
1765 18 | Himself has made the Church sharer in the divine magisterium
1766 92 | all times ought to be, "sharers in the possession of the
1767 25 | past and uncivilized, has shed so bright a light in the
1768 102 | supplication to heaven, "to the Shepherd and Bishop of our Souls,"69
1769 90 | dangers of moral and religious shipwreck are greater for inexperienced
1770 97 | business and traffic. We take shop with you and we serve in
1771 97 | markets, your baths, your shops, your factories, your stables,
1772 46 | work whenever this falls short of what is necessary, even
1773 1 | even unworthy sinners, showed nevertheless a special tenderness
1774 101 | rebuke, to whom punishment; showing us that whilst not all things
1775 45 | misconduct, since, as has been shown, their right to educate
1776 97 | world with you; we do not shun your forum, your markets,
1777 40 | striking truth of the greatest significance in the moral and social
1778 30 | God, and in a remarkably similar manner. God directly communicates
1779 88 | and who have therefore sincerely at heart the true good of
1780 101 | the infirmities to which sinful souls are subject, find
1781 19(11) | Ep. enc. Singulari quadam. 24 Sept. 1912: Quidquid
1782 1 | expressed Himself in those singularly touching words: "Suffer
1783 1(1) | Marc., X, 14: Sinite parvulos venir ad me. ~
1784 1 | all mankind, even unworthy sinners, showed nevertheless a special
1785 52(35) | iusserit, quae Caesaris sint, reddi Caesari, quae Dei,
1786 97 | with you; we interchange skilled labor and display our works
1787 73 | more terrible manner the slaughter of the Innocents. ~
1788 63 | they are making him the slave of his own blind pride and
1789 40 | that therefore it cannot be slighted, cannot be evaded, cannot
1790 35(26) | ut cum fine, cuius gratia sobolem Dei beneficio susceperunt,
1791 73 | the theories of advanced socialism; and thus is renewed in
1792 101(68)| parentum recordatione, non societate tantum, sed quadam etiam
1793 35(24) | civilem ineunt ac participant societatem. ~
1794 88 | often grouped in special sodalities and associations, which
1795 89 | education of the adolescent, "soft as wax to be moulded into
1796 60 | grace, and relying on the sole powers of human nature,
1797 87(55) | est, ut non solum apta ac solida institutionis methodus,
1798 | sometimes
1799 28 | methods of science and all sorts of profane culture, not
1800 100 | our Lord and Master is the source and dispenser. By His example
1801 66 | law of which the Apostle speaks, fighting against the law
1802 74 | but with practical and specific application to the various
1803 52 | is committed directly and specifically the charge of what is helpful
1804 62 | educators and philosophers who spend their lives in searching
1805 64(42) | III, 8: Spiritus ubi vult spirat. ~
1806 55 | all, the men, fully and splendidly equipped, whom they provide
1807 17 | virtue of which the Church, spotless spouse of Christ, generates,
1808 25 | add all the universities, spread over every country and always
1809 24 | the mind and more rapidly spreads its baneful effects. For
1810 97 | shops, your factories, your stables, your places of business
1811 97(67) | balneis, tabernis, officinis, stabulis, nundinis vestris, caeterisque
1812 62 | law, no law even of nature stamped by God on the heart of man,
1813 37 | State to fix any uniform standard of education by forcing
1814 37(28) | general power of the State to standardize its children by forcing
1815 99 | up to the present day. It stands out conspicuously in the
1816 33(22) | promotionem usque ad perfectum statum hominis in quantum homo
1817 33(22) | homo est, qui est virtutis status. ~
1818 80 | instruction (often extremely stinted), does not bring it into
1819 67 | this fire, he unwittingly stirs or kindles it in the simple
1820 62 | divine law. So today we see, strange sight indeed, educators
1821 97 | replied as follows:~We are not strangers to life.We are fully aware
1822 98 | life and secures for it new strength in the material and temporal
1823 59 | enlightened and the will strengthened by supernatural truth and
1824 87 | pithy sentence:~Greater stress must be laid on the employment
1825 101 | are in molding the child, strong with the young man, gentle
1826 101 | by the bond of religion, stronger and closer then the bond
1827 59(40) | Prov., XXII, 15: Stultitia colligata est in corde pueri:
1828 98 | of this life, he does not stunt his natural faculties; but
1829 31 | thought and precision of style, says: "The father according
1830 8(4) | 6: Adolescens iuxta viam suam etiam cum senuerit non recedet
1831 61(41) | fortiter, et disponit omnia suaviter. ~
1832 33(21) | habeat usum rationis, sit sub cura patris. Unde contra
1833 101(68)| populis; mones populos se subdere Regibus. Quibus honor debeatur,
1834 52(35) | civili auctoritati esse subiecta, cum lesus Christus iusserit,
1835 101(68)| libera quadam servitute subiungis, parentes filiis pia dominatione
1836 64 | them, and may nowise be subjected to physical laws, for "the
1837 96 | firmness of conduct based on subjective principles that makes true
1838 85 | his country, and loyally submissive to constituted civil authority
1839 64 | irreverent and dangerous, to submit to research, experiment
1840 35 | despotic; for it is necessarily subordinated to the last end and to natural
1841 77 | very nature an institution subsidiary and complementary to the
1842 101 | Church as to form her very substance, since she is the mystical
1843 43 | and the individual, or to substitute itself for them. ~
1844 19(11) | iurisdictioni Ecclesiae subsunt. ~
1845 33(21) | rationis, a cura parentum subtrahatur, vel de eo aliquid ordinetur
1846 25 | manner in which she had succeeded in fulfilling her God-given
1847 46 | Church and the family, whose successes in this field have been
1848 87 | rejection of methods so successfully used by that sane humanism,
1849 67 | the period of childhood it suffices to employ those remedies
1850 68 | in abilities, anything to suggest that there can be or ought
1851 87 | this necessary caution, suggested also by the pagan Quintilian,52
1852 54 | and it was at the latter's suggestion and under his inspiration
1853 101(68)| morborum, quibus pro peccatis suis animae aegrotant, omnis
1854 24(16) | honeste vivendi disciplinam, suisque cupiditatibus nihil unquam
1855 78(47) | Nic. Tommaseo, Pensieri sull 'educazione, Parte I, 3,
1856 20(12) | A. Manzoni, Osservazioni sulla Morale Cattolica, c. III. ~
1857 16(7) | vobis. Et ecce ego vobiscum sum omnibus diebus usque ad
1858 3 | and practice, at least to summarize its main principles, throw
1859 79(48) | 48. - Leo XIII, alloc. Summi Pontificatus, 20 Aug. 1880,
1860 19(11) | naturam, immo oportet ad summum bonum, tamquam ad ultimum
1861 35 | encyclical, where He thus sums up the rights and duties
1862 97(67) | Apol., 42: Non sumus exules vitae. Meminimus
1863 49 | usurping unreasonably on Sunday, the time which should be
1864 92(61) | concupiscentia oculorum et superbia vitae. ~
1865 87 | philosophy, avoiding the muddled superficiality of those "who perhaps would
1866 87(54) | forsitan necessaria nisi et superflua quaesiissent. ~
1867 87 | not gone in search of the superfluous."54 In this connection Christian
1868 88 | pastors of souls and of the superiors of Religious Orders. ~
1869 33(22) | Suppl. S. Th. 3; p. Q. 41, a.
1870 40 | cannot be evaded, cannot be supplanted.31 ~
1871 46 | experience. It should moreover supplement their work whenever this
1872 102 | hands and our hearts in supplication to heaven, "to the Shepherd
1873 101(68)| quibus obiurgatio, quibus supplicium, sedulo doces; ostendens
1874 45 | of the family, but merely supplies deficiencies, and provides
1875 68 | This too, by many of its supporters, is founded upon naturalism
1876 74 | their training effective, supposing always the influence of
1877 60 | and which diminish or even suppress the teacher's authority
1878 50 | knowledge, and negatively by suppressing what is opposed to it.33
1879 97 | be attained without the suppression or dwarfing of the natural
1880 19(11) | bona negligere quae sunt supra naturam, immo oportet ad
1881 70 | all those conditions which surround the child during the period
1882 35(26) | gratia sobolem Dei beneficio susceperunt, ipsa educatio conveniat
1883 56(39) | repugnando errores in se suscipiant, aut fines proprios transgressae
1884 35(26) | Natura parentes habent ius suum instituendi, quos procrearint,
1885 61 | and ordereth all things sweetly."41 ~
1886 17(9) | De Symbolo ad catech., XIII: Non habebit
1887 97(67) | macello, non sine balneis, tabernis, officinis, stabulis, nundinis
1888 67 | every precaution must be taken. Such precautions are well
1889 53(36) | reipublicae, dent exercitum talem, quales doctrinas Christi
1890 22(14) | Matth., cap. 18: Quid mundo tam periculosum quam non recepisse
1891 51(34) | aliter atque aliter, sed tamen eadem res, ad utriusque
1892 19(11) | oportet ad summum bonum, tamquam ad ultimum finem, ex christianae
1893 50(33) | P. L. Taparelli, Saggio teor. di Diritto
1894 53 | kings, judges, taxpayers and tax gatherers who live up to
1895 53 | servants, kings, judges, taxpayers and tax gatherers who live
1896 87 | leaves the rest, as St. Basil teaches in his discourse to youths
1897 53 | gatherers who live up to the teachings of Christ; and then let
1898 68 | different in organism, in temperament, in abilities, anything
1899 97(67) | operum eius repudiamus; plane temperamus, ne ultra modum aut perperam
1900 34(23) | viribus curandi, et etiam temporali eorum bono providendi. ~
1901 90 | for them, fortunately only temporary, of his disciple and friend
1902 62 | revelation by God Himself in the ten commandments. These innovators
1903 96(66) | od. 3, v. 1: lustum et tenacem propositi virum. ~
1904 59 | must be corrected, good tendencies encouraged and regulated
1905 73 | further weakened by another tendency, prevalent almost everywhere
1906 1 | showed nevertheless a special tenderness and affection for children,
1907 34(23) | Parentes gravissima obligatione tenentur prolis educationem tum religiosam
1908 87(53) | probate; quod bonum est tenete. ~
1909 50(33) | P. L. Taparelli, Saggio teor. di Diritto Naturale, n.
1910 51(34) | certos, quibus contineatur, terminos, eosque sua cuiusque natura
1911 61 | 61. If any of these terms are used, less properly,
1912 16(7) | potestas in caelo et in terra. Euntes ergo docete omnes
1913 19(11) | agat, etiam in ordine rerum terrenarum, non ei licet bona negligere
1914 55 | more than sufficiently testify in their favour.38 ~
1915 [Title]| Text~~
1916 80 | its teachers, syllabus and text-books in every branch, be regulated
1917 90 | brought about by the modern theater and the vile book! ~
1918 91 | cost of great sacrifices, theaters and cinemas, in which virtue
1919 91 | cunningly disguised in books and theatrical representations. In their
1920 74 | be done not in a merely theoretical and general way, but with
1921 | thereby
1922 87(53) | I Thess., V, 21: omnia probate;
1923 54 | absolutely one and the same thing. How grave therefore is
1924 54 | closely united, and who think that they can produce good
1925 20 | profound and conscientious thinker, has been able to understand
1926 96 | the supernatural man who thinks, judges and acts constantly
1927 102 | Rome, at St. Peter's, the thirty-first day of December, in the
1928 88 | teachers, teachers who are thoroughly prepared and well-grounded
1929 26 | missions scatter schools by the thousand in districts and countries
1930 | throughout
1931 83 | this fundamental liberty is thwarted or interfered with, Catholics
1932 6 | didst create us, O Lord, for Thyself, and our heart is restless
1933 2(2) | II Tim., IV, 2: Insta opportune
1934 1 | by our assiduous care and timely instructions with reference
1935 101(68)| quibus reverentia, quibus timor, quibus consolatio, quibus
1936 39 | and therefore she never tires of defending her right,
1937 79 | children, and can be at most tolerated, on the approval of the
1938 78(47) | Nic. Tommaseo, Pensieri sull 'educazione,
1939 73 | children are actually being torn from the bosom of the family,
1940 72 | domestic education, nor even to touch upon its principal points.
1941 101 | treasures which We have barely touched upon, is so truly a property
1942 36 | principally in so far as it touches upon religion and moralit. ~
1943 51 | their origin, must have traced with due order the proper
1944 73 | for reasons of industry, trade or politics, causes children
1945 87 | the Church. These noble traditions of the past require that
1946 16(8) | eiusque depositum sibi traditum integrum inviolatumque custodiat,
1947 33(22) | generationem prolis, sed etiam traductionem et promotionem usque ad
1948 97 | your places of business and traffic. We take shop with you and
1949 77 | younger generations must be trained in the arts and sciences
1950 56(39) | suscipiant, aut fines proprios transgressae ea, quae sunt fidei, occupent
1951 73 | offices and professions of a transitory and earthly life, which
1952 54 | 54. While treating of education, it is not
1953 72 | are not lacking special treatises on this topic by authors,
1954 99 | still bring to barbarous tribes the benefits of civilization
1955 101 | barely touched upon, is so truly a property of the Church
1956 57 | inasmuch as he abuses the trust which children place in
1957 20 | which all individual moral truths are included, as well those
1958 56(39) | ab erroribus liberet ac tueatur eamque multiplici cognitione
1959 87 | teacher from gathering and turning to profit, whatever there
1960 39 | given by God, that thus turns with confidence to the Church,
1961 18(10) | mortalium est maxima ac tutissima, in eaque inest non violabile
1962 43 | residing in the State is twofold, to protect and to foster,
1963 79 | Catholics admit that other type of mixed school, (least
1964 37(28) | for additional duties." U.S. Supreme Court Decision in
1965 64(42) | Io., III, 8: Spiritus ubi vult spirat. ~
1966 65 | dangerous assurance and under an ugly term propagate a so-called
1967 19(11) | summum bonum, tamquam ad ultimum finem, ex christianae sapientiae
1968 97(67) | repudiamus; plane temperamus, ne ultra modum aut perperam utamur.
1969 51(34) | usuvenire possit, ut res una atque eadem quamquam aliter
1970 24 | to respect God, will be unable to bear the restraint of
1971 6 | and evolve it by its own unaided powers. Such easily fall
1972 56 | is neither ignorant nor unappreciative of the many advantages which
1973 25 | even in times long past and uncivilized, has shed so bright a light
1974 99 | life, from the simple and uncultured peasant to the master of
1975 20 | thinker, has been able to understand well and express exactly
1976 22 | make provision for a mutual understanding, should difficulties arise. ~
1977 77 | Church, long before it was undertaken by the State. Hence considered
1978 24 | this right be considered undue interference, but rather
1979 77 | the family of itself is unequal to this task, it was necessary
1980 57 | their teachers, and takes unfair advantage of their inexperience
1981 78 | go hand in hand, man is unhappy and helpless."47 ~
1982 37 | of the State to fix any uniform standard of education by
1983 79 | all the so-called "école unique," obligatory on all), in
1984 101 | bond of blood .... Thou unitest citizen to citizen, nation
1985 58 | soul united to body in unity of nature, with all his
1986 31(20) | rationem principii quae universaliter invenitur in Deo. . . .
1987 6 | and last end of the whole universe, they fall back upon themselves,
1988 25 | these we must add all the universities, spread over every country
1989 50(33) | praised and recommended to university students (Cfr. Our Discourse
1990 48 | distributive justice. Accordingly, unjust and unlawful is any monopoly,
1991 97 | service. How we can seem unprofitable to you with whom we live
1992 24(16) | suisque cupiditatibus nihil unquam negare ausi, facile ad miscendas
1993 87 | into disuse, because of the unreasonable rejection of methods so
1994 49 | nature); or again in usurping unreasonably on Sunday, the time which
1995 78 | their liberalism cannot be unreservedly praised. "The school," he
1996 88 | Action." All these labor unselfishly with zeal and perseverance
1997 60 | powers of human nature, is unsound. Such, generally speaking,
1998 66 | dangerous occasions, and unsupported by the means of grace. ~
1999 8 | we may well call it the unsurpassed excellence, of the work
2000 35 | right over their education. Untenable is the reason they adduce,
2001 | until