Paragraph

 1 1  |    assumed the nature of fallen man, not only, with His loving
 2 5  |       instituted or restored by man but by God; not by man were
 3 5  |       by man but by God; not by man were the laws made to strengthen
 4 6  |  conjugal union of a particular man and woman, arises only from
 5 6  | independent of the free will of man, so that if one has once
 6 8  |    matrimony. To take away from man the natural and primeval
 7 9  |     will of God and the will of man. From God comes the very
 8 9  |        that flow from it; while man, through generous surrender
 9 10 |      marriage bond with another man or woman; with regard to
10 12 |         from a consideration of man's dignity and of his sublime
11 12 |         of his sublime end. For man surpasses all other visible
12 12 |     heaven; and this end, since man is raised by God in a marvelous
13 12 |       entered into the heart of man.15 From which it is easily
14 15 |         anguish, for joy that a man is born into the world";17
15 20 |      otherwise than between one man and one woman. And although
16 21 |         nature which no will of man can break or bend.23 ~
17 23 |        its primary purpose that man and wife help each other
18 23 |       of holiness placed before man by God, namely Christ Our
19 27 |      danger of ruin. For if the man is the head, the woman is
20 29 |        to be maintained between man and wife, teaches: "The
21 29 |         and wife, teaches: "The man is the ruler of the family,
22 29 |     subject and obedient to the man, not as a servant but as
23 32 |     hath joined together let no man put asunder,"31 and: "Everyone
24 34 |     hath joined together let no man put asunder," must of necessity
25 34 |     hath joined together let no man put asunder." Wherefore,
26 37 |   Moreover, the dignity of both man and wife is maintained and
27 38 |      union, and sanctifies both man and wife."39 ~
28 41 |       Baptism and Holy Orders a man is set aside and assisted
29 49 |      sacrament, but invented by man. Some confidently assert
30 49 |      are found in the nature of man since, unless men were bound
31 49 |  invented solely by the mind of man, established solely by his
32 50 |         solely from the will of man, are subject entirely to
33 62 |      considers the powers which man possesses, impossible of
34 65 |      before it is born. If both man and woman are party to such
35 68 |       upon the natural right of man to enter matrimony but affects
36 72 |   chaste honor existing between man and wife, the due subjection
37 73 |  relations should be allowed to man and wife, particularly as
38 74 |     which the woman owes to the man. Many of them even go further
39 75 |   pagans the mere instrument of man. ~
40 80 |         purely natural union of man and woman, "not something
41 80 |         God, and the binding of man and wife to God through
42 84 |         danger lest the love of man and wife grow cold and the
43 87 |         joined together, let no man put asunder."64 And if any
44 87 |      put asunder."64 And if any man, acting contrary to this
45 97 |         of matrimony, and since man cannot hold in check his
46 98 |        the Gentiles reminds us, man cannot subdue the rebellion
47 102|   experience points out, a weak man can find so many excuses
48 107|        which to the dishonor of man's dignity are now spread
49 113|        and in forming the inner man unto the fullness of the
50 116|     reason of the fact that the man and wife are in straitened
51 125|      reason to fear the laws of man, they act even against their