Paragraph

 1 6  |          those rights proper to the state of marriage,4 is so necessary
 2 8  |             memory:7 "In choosing a state of life there is no doubt
 3 18 |            privilege of the married state alone, by the law of God
 4 18 |           the sacred limits of that state. ~
 5 25 |          and duties of the marriage state be regulated as the words
 6 30 |           and wife in their married state, benefits by which the peace,
 7 34 |           that marriage even in the state of nature, and certainly
 8 37 |     individuals are, so also is the State, for a body is determined
 9 40 |             pertain to the marriage state, its aims and duties, giving
10 40 |      fulfilling the duties of their state. ~
11 41 |           bear the burdens of their state and to fulfill their duties.
12 59 |           nature who in the married state use their right in the proper
13 61 |            care lest the calamitous state of their external affairs
14 63 |         under the penal laws of the state by which the destruction
15 68 |          under the authority of the state for a crime committed, not
16 69 |             is more sacred than the State and that men are begotten
17 73 |        penal laws are passed by the State for the preserving of conjugal
18 75 |          soon be reduced to the old state of slavery (if not in appearance,
19 84 |     restoration of marriage to that state of perfection which the
20 85 |        learned nothing from the sad state of affairs, but instead,
21 85 |         when it is obvious from the state of the case that they are
22 86 |       taking a step further, simply state that marriage, being a private
23 89 |       persons, the children and the State. Now all those arguments
24 91 |            of the family and of the State. The serious nature of these
25 92 |        change, the human family and State have every reason to fear
26 94 |       brought back to that original state which is in harmony with
27 95 |             remain in their natural state, unimpaired and unchanged;
28 103|           and true, "in the present state also of the human race may
29 110| oft-repeated consideration of their state of life, and a diligent
30 110|            for the dignity of their state by a special sacrament,
31 110|           and then in its permanent state. For it is a sacrament like
32 112|              will be in the married state what they were before, that
33 113|         married life, approach that state well disposed and well prepared,
34 114|            upon this sacred married state, as well as those who have
35 115|            those ends for which the State was constituted by God.
36 117|         upon,90 namely, that in the State such economic and social
37 120|            from the upheaval of the state and of established order. ~
38 121|            who have the care of the State and of the public good cannot
39 121|        bringing great harm upon the State and on the common welfare.
40 123|    testifies, the prosperity of the State and the temporal happiness
41 123|         fountainhead from which the State draws its life, namely,
42 124|           menace to both Church and State, may be effectively frustrated. ~
43 125|        permitted by the laws of the State, or at least is not punished
44 125|         rights and integrity of the State from its association with
45 125|         benefit. The dignity of the State will be enhanced, and with
46 126|          Lateran Pact: "The Italian State, desirous of restoring to