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  1 4  |            and dignity of Christian marriage, on the advantages and benefits
  2 5  |          perpetual stability of the marriage bond, its unity and its
  3 6  |           part. For each individual marriage, inasmuch as it is a conjugal
  4 6  |       rights proper to the state of marriage,4 is so necessary to constitute
  5 6  |        necessary to constitute true marriage that it cannot be supplied
  6 6  |     offspring which is the fruit of marriage, says: "These things are
  7 6  |       contained in matrimony by the marriage pact itself that, if anything
  8 6  |             consent which makes the marriage, it would not be a true
  9 6  |              it would not be a true marriage."6 ~
 10 8  |       natural and primeval right of marriage, to circumscribe in any
 11 8  |           way the principal ends of marriage laid down in the beginning
 12 9  |          sacred partnership of true marriage is constituted both by the
 13 9  |             the very institution of marriage, the ends for which it was
 14 9  |           author of each particular marriage, with the duties and blessings
 15 10 |         whole doctrine of Christian marriage, the holy Doctor himself
 16 10 |             intercourse outside the marriage bond with another man or
 17 10 |         sacramental aspect that the marriage bond should not be broken
 18 10 |             we regard as the law of marriage by which the fruitfulness
 19 11 |            amongst the blessings of marriage, the child holds the first
 20 11 |       taught this when, instituting marriage in Paradise, He said to
 21 11 |            therefore a witness that marriage is for the sake of generation: '
 22 12 |           how remarkable a fruit of marriage are children born by the
 23 14 |          blessings of that primeval marriage of Paradise, since it is
 24 17 |           Law - "The primary end of marriage is the procreation and the
 25 19 |           spouses in fulfilling the marriage contract, so that what belongs
 26 21 |            that the sacred bonds of marriage may be guarded absolutely
 27 21 |           of one of the partners of marriage for they express a law of
 28 23 |         pride of place in Christian marriage. For matrimonial faith demands
 29 25 |            rights and duties of the marriage state be regulated as the
 30 29 |             Encyclical on Christian marriage which We have already mentioned,
 31 31 |          that blessing of Christian marriage which in the words of St.
 32 32 | indissolubility and firmness of the marriage bond when He says: "What
 33 33 |             it is provided that the marriage bond should not be broken,
 34 34 |         case, belongs to every true marriage, for the word of the Lord: "
 35 34 |          since it was spoken of the marriage of our first parents, the
 36 34 |           prototype of every future marriage. Therefore although before
 37 34 |              Hence it is clear that marriage even in the state of nature,
 38 34 |        element may be absent from a marriage as is the case among unbelievers,
 39 34 |        unbelievers, still in such a marriage, inasmuch as it is a true
 40 34 |            inasmuch as it is a true marriage there must remain and indeed
 41 34 |             power. And so, whatever marriage is said to be contracted,
 42 34 |            that it is really a true marriage, in which case it carries
 43 34 |           is inherent in every true marriage; or it is thought to be
 44 34 |            in that case there is no marriage, but an illicit union opposed
 45 35 |        cause whatsoever a Christian marriage which is valid and has been
 46 35 |           it is plain that here the marriage contract has its full completion,
 47 36 |          signification of Christian marriage which is fully and perfectly
 48 36 |             verified in consummated marriage between Christians. For,
 49 36 |             to the Ephesians,35 the marriage of Christians recalls that
 50 39 |           that there can be no true marriage between baptized persons "
 51 40 |         things which pertain to the marriage state, its aims and duties,
 52 41 |             faithful once joined by marriage ties can never be deprived
 53 41 |         withdrawing as it were from marriage with Christ, even though
 54 45 |            science, the sanctity of marriage is trampled upon and derided;
 55 45 |   traditional doctrine of Christian marriage. ~
 56 53 |              but by frustrating the marriage act. Some justify this criminal
 57 68 |            though naturally fit for marriage, they consider, according
 58 69 |         crime because they contract marriage, on the ground that, despite
 59 73 |         narrow limits of monogamous marriage. That rigid attitude which
 60 76 |             which are proper to the marriage contract and inseparably
 61 78 |                78. These enemies of marriage go further, however, when
 62 78 |        together, when it ceases the marriage is completely dissolved.
 63 79 |              They then add that the marriage contract is to be freed
 64 79 |         itself should stand for the marriage contract (civil matrimony,
 65 79 |          religious character of all marriage and particularly of the
 66 79 |     particularly of the sacramental marriage of Christians have been
 67 80 |          God."60 This sacredness of marriage which is intimately connected
 68 80 |              by which the Christian marriage is so ennobled and raised
 69 81 |         This religious character of marriage, its sublime signification
 70 81 |    zealously endeavor to make their marriage approach as nearly as possible
 71 82 |             of the children, such a marriage is forbidden also by the
 72 82 |          some detriment from such a marriage. ~
 73 84 |      obstacle to the restoration of marriage to that state of perfection
 74 85 |          the indissolubility of the marriage bond, proclaiming that the
 75 85 |         judge can legally loose the marriage bond, as also to prevent
 76 86 |          further, simply state that marriage, being a private contract,
 77 87 |        words refer to every kind of marriage, even that which is natural
 78 87 |            a property of every true marriage. ~
 79 88 |          one party by the other the marriage tie may be loosened, let
 80 88 |           the Apostles, the bond of marriage cannot be loosed because
 81 88 |      adultery, can contract another marriage during the lifetime of the
 82 89 |            certain that the bond of marriage cannot be loosed even on
 83 89 |         against the firmness of the marriage bond are easily answered.
 84 89 |          the indissolubility of the marriage tie, arguments which have
 85 90 |          upon divorce. Whenever the marriage bond remains intact, then
 86 90 |            divorce are present, the marriage contract itself becomes
 87 93 |       ordained with regard to human marriage; at the same time we have
 88 94 |             removed, and everywhere marriage may again be revealed. To
 89 96 |             order in this matter of marriage, it is necessary that all
 90 102|           divine laws respective of marriage, without which its effective
 91 102|          things, which appertain to marriage where the inordinate desire
 92 105|            permanent restoration of marriage, it is indeed of the utmost
 93 105|          only by the institution of marriage, but also, and quite as
 94 106|            latter day subverters of marriage are entirely devoted to
 95 106|        enduring love in the bond of marriage and by the inviolate pledge
 96 107|         under the title of "perfect marriage" and which indeed would
 97 107|             would make that perfect marriage nothing better than "depraved
 98 107|       nothing better than "depraved marriage," as it has been rightly
 99 108|     training in regard to Christian marriage will be quite different
100 109|      encyclical letter on Christian marriage addressed to the bishops
101 110|             once more conformity of marriage to the law of God; something
102 110|          and of nature in regard to marriage. In fine, in spite of what
103 110|            the rights given them by marriage in a way that will be always
104 112|       proximate, of the parties for marriage. For it cannot be denied
105 112|        danger that those who before marriage sought in all things what
106 115|             whether the forthcoming marriage will be happy or not, since
107 115|          arising from an indiscreet marriage, those about to enter into
108 124|         liberties which assail both marriage and the family and are a
109 128|           sound teaching concerning marriage, so that they may be ever
110 129|         sacraments,"100 Who desired marriage to be and made it the mystical