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1 100 | 100. Quite fittingly, therefore,
2 101 | 101. They are greatly deceived
3 39(40) | Cod. iur. can., c. 1012. ~
4 17(20) | Cod. iur. can., c. 1013 & 7. ~
5 102 | 102. This conformity of wedlock
6 103 | 103. On this account, in order
7 104 | 104. Wherefore, let the faithful
8 105 | 105. Consequently, since everything
9 106 | 106. Certainly, if the latter
10 82(62) | Cod. iur. can., c. 1060. ~
11 107 | 107. Thus will it come to pass
12 109 | 109. So, Venerable Brethren,
13 110 | 110. Even the very best instruction
14 111 | 111. Yet in order that the grace
15 112 | 112. All these things, however,
16 89(68) | Cod. iur. can., c. 1128 sqq. ~
17 113 | 113. Let then, those who are
18 114 | 114. Consequently, both those
19 115 | 115. To the proximate preparation
20 116 | 116. Now since it is no rare
21 117 | 117. And so, in the first place,
22 118 | 118. Care, however, must be
23 119 | 119. When these means which
24 120 | 120. If, however, for this purpose,
25 121 | 121. Wherefore, those who have
26 122 | 122. We are sorry to note that
27 123 | 123. But not only in regard
28 124 | 124. For the preservation of
29 125 | 125. Governments can assist
30 126 | 126. To bring forward a recent
31 127 | 127. This might well be a striking
32 128 | 128. All these things which,
33 129 | 129. May the Father, "of whom
34 130 | 130. We most humbly pour forth
35 103(79) | cap. 4; Cod. iur. can., c. 1324. ~
36 98(74) | August., Enarrat. in Ps. 143. ~
37 16 | 16. The blessing of offspring,
38 62(49) | Apost. Cum occasione, 31 May 1653, prop. 1. ~
39 21(23) | Decr. S. Officii, 2 March 1679, propos. 50. ~
40 34(34) | Episc. Agriens., 11 July 1789. ~
41 64(50) | 1897, 24 July 1895; 31 May 1884. ~
42 64(50) | Offic. 4 May 1897, 24 July 1895; 31 May 1884. ~
43 64(50) | cfr. Decr. S. Offic. 4 May 1897, 24 July 1895; 31 May 1884. ~
44 29 | 29. With great wisdom Our predecessor
45 126(97) | Sed., XXI (1929), pag. 290. ~
46 70(54) | Summ. theol., 2a 2ae, q. 108 a 4 ad 2um. ~
47 70(54) | 2a 2ae, q. 108 a 4 ad 2um. ~
48 30 | 30. These, then, are the elements
49 130 | in Saint Peter's, this 31st day of December, of the
50 33 | 33. And St. Augustine clearly
51 35 | 35. And if this stability seems
52 36 | 36. If we wish with all reverence
53 37 | 37. Indeed, how many and how
54 39 | 39. And since the valid matrimonial
55 41 | 41. Nevertheless, since it
56 42 | 42. These parties, let it be
57 43 | 43. All of these things, Venerable
58 44 | 44. When we consider the great
59 45 | 45. For now, alas, not secretly
60 46 | 46. These thoughts are instilled
61 47 | 47. Not all the sponsors of
62 48 | 48. And since, in order that
63 49 | 49. To begin at the very source
64 51 | 51. Armed with these principles,
65 52 | 52. Indeed there are some who
66 53 | 53. And now, Venerable Brethren,
67 54 | 54. But no reason, however
68 55 | 55. Small wonder, therefore,
69 56 | 56. Since, therefore, openly
70 57 | 57. We admonish, therefore,
71 58 | 58. As regards the evil use
72 59 | 59. Holy Church knows well
73 60 | 60. We are deeply touched by
74 61 | 61. However, they should take
75 62 | 62. This same doctrine was
76 63 | 63. But another very grave
77 64 | 64. As to the "medical and
78 65 | 65. All of which agrees with
79 66 | 66. What is asserted in favor
80 67 | 67. Those who hold the reins
81 68 | 68. Finally, that pernicious
82 69 | 69. Those who act in this way
83 70 | 70. Public magistrates have
84 71 | 71. Furthermore, Christian
85 72 | 72. We may now consider another
86 73 | 73. It follows therefore that
87 74 | 74. The same false teachers
88 75 | 75. This, however, is not the
89 76 | 76. This equality of rights
90 77 | 77. As, however, the social
91 78 | 78. These enemies of marriage
92 79 | 79. We have so far, Venerable
93 80 | 80. Even by the light of reason
94 81 | 81. This religious character
95 82 | 82. They, therefore, who rashly
96 83 | 83. Whence it comes about not
97 84 | 84. Assuredly, also, will there
98 85 | 85. The advocates of the neo-paganism
99 86 | 86. Others, taking a step further,
100 87 | 87. Opposed to all these reckless
101 88 | 88. Let that solemn pronouncement
102 89 | 89. If therefore the Church
103 90 | 90. To revert again to the
104 92 | 92. Thus, as we read in the
105 93 | 93. Thus far, Venerable Brethren,
106 94 | 94. It is then fitting that,
107 95 | 95. Wherefore, Our predecessor
108 96 | 96. In order, therefore, to
109 97 | 97. Wherefore, since the chief
110 98 | 98. And how wisely this has
111 99 | 99. Consequently, as the onslaughts
112 119 | doth the charity of God abide in him?"95 ~
113 73 | doctrine of Christ that abides and of which no one jot
114 111 | duties to the best of their ability and with unwearied effort.
115 73 | something obsolete, or an abject form of jealousy, and as
116 73 | conjugal faith as void or to be abolished. Such unworthy and idle
117 107 | be turned away from these abominable opinions which to the dishonor
118 52 | but are simply hateful abominations which beyond all question
119 110 | wish to assert and spread abroad by word of mouth or in writing,
120 114 | of divine grace, in the absence of which, no one can curb
121 34 | sacramental element may be absent from a marriage as is the
122 119 | poor, so that, having an abundance of this world's goods, they
123 115 | matrimony, may receive more abundantly the divine blessing of the
124 94 | whereby those most detestable abuses which We have mentioned,
125 52 | excused by their general acceptance among the people. They do
126 66 | indication" may and must be accepted, provided lawful and upright
127 6 | each party hands over and accepts those rights proper to the
128 76 | certain inequality and due accommodation, which is demanded by the
129 102 | certainty, and without any accompanying error, what those laws are.
130 1 | divine institution, and accordingly entrusted all its discipline
131 31 | 31. But this accumulation of benefits is completed
132 95 | this that each may duly achieve its purpose. But if the
133 98 | to whatever is above him. Acknowledge order, seek peace. Be thou
134 128 | that all may be thoroughly acquainted with sound teaching concerning
135 41 | which they receive after acquiring the use of reason unless
136 106(80) | Acta, XX, 28. ~
137 73 | all sensual affections and actions with a third party they
138 124 | that through the united activity and energy of both powers
139 61 | of God which forbids all acts intrinsically evil. There
140 40 | them in fine right to the actual assistance of grace, whensoever
141 77 | the public authority to adapt the civil rights of the
142 45 | portraying in vivid scene, in addresses broadcast by radio telephony,
143 89 | the former, there can be adduced as many disadvantages and
144 40 | in knowing intimately, in adhering to firmly, in willing effectively,
145 74 | at liberty to conduct and administer her own affairs, giving
146 74 | domestic society, in the administration of family affairs and in
147 121 | most important of their administrative duties. ~
148 11 | earth."12 As St. Augustine admirably deduces from the words of
149 58 | filled with the greatest admiration when he sees a mother risking
150 43 | sacrament. No one can fail to admire the divine Wisdom, Holiness
151 93 | Venerable Brethren, We have admired with due reverence what
152 129 | all will perceive, will admit with a ready will, and by
153 70 | can inflict punishment, he admits that the power indeed exists
154 85 | This last, they say must be admitted to avoid the crimes being
155 103 | real certainty without any admixture of error,"78 so for the
156 112 | period of childhood and adolescence. There is danger that those
157 117 | social methods should be adopted as will enable every head
158 98 | philosophers who refused to adore and reverence Him whom they
159 84 | Christian wedlock, its glory and adornment. For, where there exists
160 55(45) | St. August., De coniug. adult., lib. II, n. 12, Gen, XXXVIII,
161 23 | holy and pure love, not as adulterers love each other, but as
162 88 | another after putting away his adulterous wife, and likewise that
163 73 | God:"Thou shalt not commit adultry,"55 and the words of Christ: "
164 23 | partnership in life they may advance ever more and more in virtue,
165 128 | guard against the dangers advocated by the teachers of error,
166 35 | even this power can ever affect for any cause whatsoever
167 68 | man to enter matrimony but affects also in a real way the welfare
168 104 | powers with such pride as to agree only with those things which
169 125 | forth: "It is generally agreed," he says, "that the Founder
170 65 | 65. All of which agrees with the stern words of
171 34 | writing to the Bishop of Agria, most wisely said: "Hence
172 34(34) | VI, Rescript. ad Episc. Agriens., 11 July 1789. ~
173 114 | be strengthened with the aids of divine grace, in the
174 45 | 45. For now, alas, not secretly nor under
175 94 | established principle, esteemed alike in sound philosophy and
176 110 | the married parties are alive, so long is their union
177 89 | co-habitation, removes all the alleged inconveniences and dangers.68
178 83 | indifference which is closely allied to impiety. There is this
179 59 | cause he or she reluctantly allows the perversion of the right
180 51 | unless later the parties alter their cohabitation into
181 77 | woman must in some way be altered on account of the changes
182 48 | of souls We cannot remain altogether silent. ~
183 56 | voice in token of her divine ambassadorship and through Our mouth proclaims
184 45 | by romantic fiction, by amorous and frivolous novels, by
185 90 | necessary to point out what an amount of good is involved in the
186 88 | marries another: let him be anathemae."67 ~
187 45 | immature opinions of the ancients; and to the number of these
188 56 | through Our mouth proclaims anew: any use whatsoever of matrimony
189 15 | remembereth no more the anguish, for joy that a man is born
190 7 | different both from the union of animals entered into by the blind
191 9 | the duties and blessings annexed thereto from divine institution. ~
192 21 | Christ Our Lord cannot be annulled even by the consent of one
193 89 | marriage bond are easily answered. For, in certain circumstances,
194 90 | at least gives ground for anxiety and surprises. On the one
195 41 | action, "as the soul by apostasy, withdrawing as it were
196 106 | a power of hierarchical apostolate, you may, by every fitting
197 64 | destroy it. It is of no use to appeal to the right of taking away
198 45 | depicted in such colors as to appear to be free of all reproach
199 75 | state of slavery (if not in appearance, certainly in reality) and
200 80 | to such a level, that it appeared to the Apostle as a great
201 102 | attention to those things, which appertain to marriage where the inordinate
202 102 | revealed. And if this is applicable to many other truths of
203 111 | which is in them;84 for, in applying themselves to the careful
204 58 | understands and clearly appreciates all that is said regarding
205 67 | duty of public authority by appropriate laws and sanctions to defend
206 57 | at least confirm them by approval or by guilty silence, let
207 10(9) | Encycl. Ad salutem, 20 April 1930 ~
208 Ded | brethren, patriarchs,~primates, archbishops, bishops, and other local
209 81 | nearly as possible to the archetype of Christ and the Church. ~
210 85 | In the second place, they argue, the good of the child demands
211 51 | 51. Armed with these principles, some
212 23 | Lord, and by God's grace to arrive at the summit of perfection,
213 68 | wish the civil authority to arrogate to itself a power over a
214 65 | failing in this, are not ashamed to put their offspring to
215 10 | finally, in its sacramental aspect that the marriage bond should
216 14 | eternal glory to which we all aspire from our inmost heart. ~
217 124 | those wanton liberties which assail both marriage and the family
218 67 | lives are endangered and assailed cannot defend themselves.
219 66 | 66. What is asserted in favor of the social and
220 126 | traditions of its people, assigns as civil effects of the
221 125 | 125. Governments can assist the Church greatly in the
222 127 | authority can be united and associated with the other without detriment
223 125 | integrity of the State from its association with the Church. Such suspicion
224 1 | the Eternal Father, having assumed the nature of fallen man,
225 37 | aid is most satisfactorily assured, while through the indissoluble
226 102 | easily deceive it and lead it astray; this is all the more true
227 10 | educated in a religious atmosphere; finally, in its sacramental
228 10 | the blessings that God has attached to true matrimony, and how
229 80 | and religious character attaching even to the purely natural
230 23 | words only, but in the deep attachment of the heart which is expressed
231 79 | subverters of society are attacking. And now considering that
232 113 | of life, and yet more in attending to their eternal salvation
233 126 | of matrimony all that is attributed to it in Canon Law."97 To
234 36 | Sacramentum hoc magnum est, ego autem dico, in Christo et in ecclesia;"
235 104 | judgment and that false autonomy of human reason. For it
236 67 | that God is the Judge and Avenger of innocent blood which
237 102 | to how many fallacies an avenue would be opened up and how
238 90 | effectively promoted, many avenues of discord closed amongst
239 102 | find so many excuses for avoiding the fulfillment of the divine
240 94 | order, cannot he brought back to that original state which
241 65 | as to seek to procure a baneful sterility, and if this fails
242 91 | or a river bursting its banks and flooding the land."70 ~
243 52 | cultured nations to the barbarous standards of savage peoples. ~
244 48 | of all that they be laid bare; since much is to be gained
245 45 | divorce, adultery, all the basest vices either are extolled
246 49 | source of these evils, their basic principle lies in this,
247 104 | quite foreign to everyone bearing the name of a Christian
248 78 | the winds blew and they beat upon that house. And it
249 70 | death, or mutilation, or by beating."54 ~
250 23 | blooms more freely, more beautifully and more nobly, when it
251 124 | are sufficient, nor is the beauty of virtue and the expounding
252 48 | name these iniquities "as becometh saints,"44 yet for the welfare
253 126 | has been obtained, such as befitted the glorious history of
254 16 | first place to those who began the work of nature by giving
255 16 | entrusted the power and right to beget them, the power also and
256 3 | and depraved morals have begun to spread even amongst the
257 113 | also help them, if they behave towards their cherished
258 94 | revealed. To this end, it behooves Us, above all else, to call
259 101 | not say this in order to belittle those natural means which
260 110(83) | St. Rob. Bellarmin., De controversiis, tom.
261 110 | of holy Cardinal Robert Bellarmine, who with other well-known
262 76 | recognized in those rights which belong to the dignity of the human
263 74 | burdensome duties properly belonging to a wife as companion and
264 | below
265 21 | will of man can break or bend.23 ~
266 74 | be able to follow her own bent and devote herself to business
267 30 | of the benefits which are bestowed on husband and wife in their
268 67 | their laws and ordinances betray them to death at the hands
269 57 | the Supreme Judge, for the betrayal of his sacred trust, and
270 107 | perfect marriage nothing better than "depraved marriage,"
271 27 | and companion; nor does it bid her obey her husband's every
272 34 | hardness of their hearts that a bill of divorce might be given
273 8 | given by Jesus Christ, or to bind himself in the bonds of
274 72 | and the true love which binds both parties together. ~
275 101 | sciences, such as those of biology, the science of heredity,
276 62 | which dared to utter this blasphemy against the goodness of
277 24 | but more widely as the blending of life as a whole and the
278 128 | this world, looking for the blessed hope and coming of the glory
279 78 | adversity "and the winds blew and they beat upon that
280 64 | here question of defense by bloodshed against an unjust aggressor (
281 23 | the "faith of chastity" blooms more freely, more beautifully
282 65 | party to these deeds, I make bold to say that either the one
283 74 | are equal; wherefore, they boldly proclaim the emancipation
284 12 | 12. How great a boon of God this is, and how
285 37 | of this office are best borne by the united efforts of
286 23 | truth He embraced with a boundless love not for the sake of
287 91 | check within any definite bounds. Great is the force of example,
288 119 | need, and shall shut up his bowels from him: how doth the charity
289 112 | and set in the souls of boys and girls during the period
290 69 | certainly it is wrong to brand men with the stigma of crime
291 56 | who indulge in such are branded with the guilt of a grave
292 21 | which no will of man can break or bend.23 ~
293 37 | anyone who gives even a brief consideration either to
294 72 | However, we must mention briefly the sources of error and
295 85 | themselves, - all of which brings the court and the lawful
296 45 | vivid scene, in addresses broadcast by radio telephony, in short
297 119 | world and shall see his brother in need, and shall shut
298 78 | What else is this than to build a house upon sand? - a house
299 78 | the other hand, the house built upon a rock, that is to
300 37 | away.37 Besides, a strong bulwark is set up in defense of
301 74 | own good pleasure from the burdensome duties properly belonging
302 91 | contagious disease or a river bursting its banks and flooding the
303 74 | bent and devote herself to business and even public affairs;
304 37 | its place there reigns a calm sense of security. Moreover,
305 89 | in her Canon Law in those canons which deal with the separation
306 69 | they are in every respect capable of matrimony, they will
307 50 | abrogated according to human caprice and the shifting circumstances
308 110 | of real comfort of holy Cardinal Robert Bellarmine, who with
309 10 | begotten of love, tenderly cared for and educated in a religious
310 111 | applying themselves to the careful observance, however laborious,
311 34 | marriage, in which case it carries with it that enduring bond
312 85 | granting divorce in certain cases. ~
313 23(25) | Catech. Rom., II, cap. VIII q.
314 24 | real sense, as the Roman Catechism teaches, be said to be the
315 79 | marriages be contracted by Catholics with non-Catholics without
316 49 | through various concurrent causes, is invented solely by the
317 95 | to be injurious, or will cease to be beneficial, either
318 78 | linked together, when it ceases the marriage is completely
319 10 | occasion of the fifteenth centenary of his death:9 "These,"
320 84 | hearts, be destroyed. Many centuries ago indeed, the old Roman
321 64(50) | Exod., XX, 13; cfr. Decr. S. Offic. 4 May 1897,
322 77 | wisdom of God, and so not changeable by public laws or at the
323 50 | can and must be founded, changed and abrogated according
324 104 | Quite to the contrary, a characteristic of all true followers of
325 108 | than the virtue of living chastely. ~
326 95 | thus pleased to draw down chastisement on the pride and presumption
327 113 | they behave towards their cherished offspring as God wills:
328 74 | affairs, giving her attention chiefly to these rather than to
329 120 | extraordinary labors of childbirth, is deprived of proper food,
330 65 | parents who seek to remain childless, and failing in this, are
331 47 | care lest the good seed be choked by the weeds, believe it
332 34 | that Moses permitted to the chosen people of God on account
333 36 | est, ego autem dico, in Christo et in ecclesia;" which union,
334 45 | and frivolous novels, by cinematographs portraying in vivid scene,
335 8 | primeval right of marriage, to circumscribe in any way the principal
336 61 | evil. There is no possible circumstance in which husband and wife
337 36 | sacrament is such in the City of God . . . that is, in
338 27 | so she may and ought to claim for herself the chief place
339 126 | fundamental norm are added further clauses in the common pact. ~
340 130 | Venerable Brethren, and to the clergy and people committed to
341 90 | many avenues of discord closed amongst families and relations,
342 89 | marital relationship and co-habitation, removes all the alleged
343 45 | which in truth are merely coated with a veneer of science
344 47 | who is ever seeking to sow cockle among the wheat.42 We, therefore,
345 23(24) | Eph., V, 25; Col., III, 19. ~
346 84 | love of man and wife grow cold and the peace and happiness
347 78 | forthwith be shaken and collapse, as soon as it was exposed
348 107 | speech and in writing and collected under the title of "perfect
349 45 | least are depicted in such colors as to appear to be free
350 103 | towards the Church should be combined with devotedness to God
351 125 | If the civil power combines in a friendly manner with
352 110 | over the words full of real comfort of holy Cardinal Robert
353 109 | religiously preserved, and commanded to be observed by the faithful
354 110 | resolve: to stand fast to the commandments of God in all things that
355 10 | Doctor of the Church whom We commemorated recently in Our Encyclical
356 98 | serve thee. For we do not commend this order, namely, 'The
357 26 | obedience, which the Apostle commends in these words: "Let women
358 15 | or for that of an earthly commonwealth, but to be restored to God
359 84 | sharing of life and the communication of divine and human rights."63
360 Ded | ordinaries~enjoying peace and communion with the Apostolic See.~~~
361 92 | family in those lands where Communism reigns unchecked. ~
362 105 | of their children, of the community and also for that of human
363 51 | temporary," "experimental," and "companionate." These offer all the indulgence
364 1 | with His loving desire of compassing the redemption of our race,
365 78 | happiness, a certain vague compatibility of temperament. This they
366 120 | great harm of the home, is compelled to go forth and seek a living
367 35 | marriage contract has its full completion, so, by the will of God,
368 99 | spirit first shows a humble compliance of duty and reverence towards
369 30 | are the elements which compose the blessing of conjugal
370 107 | command and led by gentle compulsion to fly as far as possible
371 91 | 91. To conclude with the important words
372 85 | is considered by them as conclusive, so that all taken together
373 51 | some men go so far as to concoct new species of unions, suited,
374 126(97) | Concord., art. 34; Act. Apost. Sed.,
375 65(51) | St. August., De nupt. et concupisc., cap. XV. ~
376 49 | matrimony, through various concurrent causes, is invented solely
377 21 | Christ Our Lord wish only to condemn any form of polygamy or
378 62 | confirmed by the Church in the condemnation of the Jansenist heresy
379 73 | That rigid attitude which condemns all sensual affections and
380 110 | not only when it is being conferred, but also whilst it remains,
381 57 | therefore, priests who hear confessions and others who have the
382 57 | conniving in them. If any confessor or pastor of souls, which
383 49 | but invented by man. Some confidently assert that they have found
384 18 | and of nature, and must be confined absolutely within the sacred
385 50 | outside as well as within the confines of wedlock, and though the
386 38 | perfects natural love, it confirms an indissoluble union, and
387 96 | divine plan and strive to conform to it. ~
388 68 | according to the norms and conjectures of their investigations,
389 57 | false opinions, in no way conniving in them. If any confessor
390 41 | sanctified and in a manner consecrated. For, as St. Augustine teaches,
391 50 | is plainly seen from the consequences which its advocates deduce
392 43 | provided so bountifully for the conservation and propagation of the human
393 118 | parties themselves, for a considerable time before entering upon
394 62 | precepts of God are, when one considers the powers which man possesses,
395 23 | of the moment nor does it consist in pleasing words only,
396 15 | understand with a sense of deep consolation that of her the words of
397 126 | it has happened quite in consonance with right order and entirely
398 82 | very sound reasons, fail conspicuously in this respect, sometimes
399 62(49) | Const. Apost. Cum occasione, 31
400 110 | assistance to them. Let them constantly keep in mind, that they
401 6 | marriage,4 is so necessary to constitute true marriage that it cannot
402 95 | knows what is suited to the constitution and the preservation of
403 103 | proportion, when by the constitutions and decrees of the Holy
404 91 | the souls of many like a contagious disease or a river bursting
405 79 | point is contained in their contention that the civil act itself
406 85 | They strive to prove their contentions regarding these grounds
407 53 | people not through virtuous continence (which Christian law permits
408 110 | should there be need of continency afterwards, custom will
409 53 | cannot on the one hand remain continent nor on the other can they
410 85 | and more vehemently, they continue by legislation to attack
411 37 | the spouses are warned continuously that not for the sake of
412 86 | is, like other private contracts, to be left to the consent
413 110(83) | controversiis, tom. III, De Matr., controvers. II, cap. 6. ~
414 110(83) | St. Rob. Bellarmin., De controversiis, tom. III, De Matr., controvers.
415 126 | Christ, that in the solemn Convention happily entered into between
416 104 | guide all nations, is not conversant with present affairs and
417 110 | theologians with devout conviction thus expresses himself: "
418 72 | sources of error and vice corresponding to those virtues which are
419 106 | misleading the minds of men and corrupting their hearts, to making
420 30 | conjugal faith has always been counted amongst the most priceless
421 73 | with a third party can be countenanced, and who teach that a greater
422 129 | remedies with which they can be counteracted, so that that fruitfulness
423 85 | all of which brings the court and the lawful authority
424 85 | people from coming before the courts when it is obvious from
425 45 | not secretly nor under cover, but openly, with all sense
426 106 | chastity, the slavery of covetousness by the liberty of the sons
427 12 | surpasses all other visible creatures by the superiority of his
428 67 | of innocent blood which cried from earth to Heaven.53 ~
429 53 | marriage act. Some justify this criminal abuse on the ground that
430 65 | this lustful cruelty or cruel lust goes so far as to seek
431 65 | Sometimes this lustful cruelty or cruel lust goes so far
432 41 | supernatural powers and cultivate and develop the seeds of
433 59 | such as mutual aid, the cultivating of mutual love, and the
434 52 | of nothing of the modern "culture" in which they glory so
435 52 | question reduce our truly cultured nations to the barbarous
436 62(49) | Const. Apost. Cum occasione, 31 May 1653,
437 105 | by the written word, not cursorily but often and fully, by
438 27 | called minors, to whom it is customary to allow free exercise of
439 103 | prescribed and condemned as dangerous or distorted.79 ~
440 45 | Books are not lacking which dare to pronounce themselves
441 62 | the Jansenist heresy which dared to utter this blasphemy
442 64 | is precisely what we are dealing with here. Whether inflicted
443 63 | authorities provide aid for these death-dealing operations, a thing, which,
444 75 | and wife; it is rather the debasing of the womanly character
445 25 | Let the husband render the debt to the wife, and the wife
446 48 | since, in order that the deceits of the enemy may be avoided,
447 102 | human nature and easily deceive it and lead it astray; this
448 101 | 101. They are greatly deceived who having underestimated
449 130 | Peter's, this 31st day of December, of the year 1930, the ninth
450 4 | We have decided therefore to speak to you,
451 104 | definition as though her other decisions might be presumed to be
452 49 | matrimony is repeatedly declared to be not instituted by
453 129 | so that that fruitfulness dedicated to God will flourish again
454 50 | consequences which its advocates deduce from it, namely, that the
455 11 | St. Augustine admirably deduces from the words of the holy
456 54 | against nature and commit a deed which is shameful and intrinsically
457 83 | experience shows, that deplorable defections from religion occur among
458 59 | either of time or of certain defects, new life cannot be brought
459 45 | their ideas. The doctrines defended in these are offered for
460 56 | nuptial union from being defiled by this foul stain, raises
461 100 | quite in accordance with the defined norm of Christian sentiment,
462 103 | not only when the Church defines something with solemn judgment,
463 91 | keeping it in check within any definite bounds. Great is the force
464 92 | morals and the unheard of degradation of the family in those lands
465 44 | scorned and on every side degraded. ~
466 28 | of wife to husband in its degree and manner may vary according
467 130 | may bring this about, and deign to give it bountifully according
468 111 | Orders when the disciple was dejected through hardship and insults: "
469 115 | continually: they should, in so deliberating, keep before their minds
470 113 | foretaste of that paradise of delight in which the Creator placed
471 98 | again: "For this same God delivered them up to shameful affections."75
472 70 | but justly and properly denies it as regards the maiming
473 31 | the sacrament, by which is denoted both the indissolubility
474 128 | and most of all, that "denying ungodliness and worldly
475 56 | Since, therefore, openly departing from the uninterrupted Christian
476 23 | neighbor, on which indeed "dependeth the whole Law and the Prophets."27
477 115 | choosing a partner; on that depends a great deal whether the
478 45 | extolled or at least are depicted in such colors as to appear
479 83 | as experience shows, that deplorable defections from religion
480 115 | And so that they may not deplore for the rest of their lives
481 45 | marriage is trampled upon and derided; divorce, adultery, all
482 75 | herself, for if the woman descends from her truly regal throne
483 83 | or at least a headlong descent into that religious indifference
484 85 | the case; the former they describe as subjective, the latter
485 37 | human society, they indeed deserve well who strenuously defend
486 126 | Pact: "The Italian State, desirous of restoring to the institution
487 120 | reduced to that condition of desperation that, having nothing which
488 98 | thee.' If, however, thou despisest the subjection of thyself
489 73 | therefore that they are destroying mutual fidelity, who think
490 53 | Brethren, we shall explain in detail the evils opposed to each
491 59 | seek to dissuade and to deter the partner from sin. Nor
492 110 | mind, namely a steadfast determination of the will, on the part
493 94 | remedies whereby those most detestable abuses which We have mentioned,
494 55 | Majesty regards with greatest detestation this horrible crime and
495 117(92) | Deut. XXIV, 14, 15. ~
496 41 | powers and cultivate and develop the seeds of grace they
497 94 | that whatever things have deviated from their right order,
498 74 | follow her own bent and devote herself to business and
499 106 | of marriage are entirely devoted to misleading the minds
500 103 | should be combined with devotedness to God and the desire of
501 100 | loyal and thoroughly sincere devotion to God. ~