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502 36 | hoc magnum est, ego autem dico, in Christo et in ecclesia;"
503 84(63) | Modestinus, in Dig. (Lib. XXIII, II: De ritu
504 110 | their state of life, and a diligent reflection on the sacrament
505 74 | false teachers who try to dim the luster of conjugal faith
506 118 | dispose of, or at least to diminish, the material obstacles
507 28 | wife to take his place in directing the family. But the structure
508 89 | there can be adduced as many disadvantages and evils which are a formidable
509 53 | the boldness to call the disagreeable burden of matrimony and
510 102 | supposes, however, that all can discern readily, with real certainty,
511 90 | promoted, many avenues of discord closed amongst families
512 85 | easily be affected by the discords and shortcomings of the
513 102 | out, or if it were to be discovered by the private interpretation
514 101 | induce men by the use and discovery of the natural sciences,
515 8 | that it is in the power and discretion of each one to prefer one
516 91 | of many like a contagious disease or a river bursting its
517 101 | natural means which are not dishonest; for God is the Author of
518 21 | and every other external dishonorable act, but, in order that
519 82 | does not refuse to grant a dispensation from these strict laws (
520 20 | unity, and abrogated all dispensations as the words of Christ and
521 118 | married life, should strive to dispose of, or at least to diminish,
522 121 | in making the laws and in disposing of public funds they must
523 40 | also adds particular gifts, dispositions, seeds of grace, by elevating
524 59 | does not neglect to seek to dissuade and to deter the partner
525 69 | these individuals are to be dissuaded from entering into matrimony,
526 82 | providence of the Church dissuades her children for very sound
527 125 | the spiritual power to be distinct from the civil, and each
528 22 | becoming splendor, must be distinguished by chastity so that husband
529 95 | wickedness of men change and disturb this order of things, so
530 84 | For, where there exists diversity of mind, truth and feeling,
531 36 | lives for ever may never be divorced from Him. The observance
532 82 | marriages appears in many of her documents, all of which are summed
533 98 | flesh to thyself. If thou dost not obey the Lord, thou
534 119 | his bowels from him: how doth the charity of God abide
535 85 | shortcomings of the parents, and drawn from the path of virtue.
536 123 | fountainhead from which the State draws its life, namely, wedlock
537 95 | ordained all this that each may duly achieve its purpose. But
538 120 | children, have not suitable dwellings; if the husband cannot find
539 12 | that eye hath seen, and ear heard, and all that hath
540 117 | every head of a family to earn as much as, according to
541 130 | most humbly pour forth Our earnest prayer at the Throne of
542 124 | Christ the Lord. Hence We earnestly exhort in the Lord all those
543 15 | advantage or for that of an earthly commonwealth, but to be
544 110 | custom will have made it easier for each to preserve it.
545 46 | but for these last, as easiest prey, the worst snares are
546 36 | autem dico, in Christo et in ecclesia;" which union, as long as
547 74 | has been or ought to be effected. This emancipation in their
548 126 | people, assigns as civil effects of the sacrament of matrimony
549 36 | Sacramentum hoc magnum est, ego autem dico, in Christo et
550 30 | 30. These, then, are the elements which compose the blessing
551 5 | strengthen and confirm and elevate it but by God, the Author
552 40 | dispositions, seeds of grace, by elevating and perfecting the natural
553 | elsewhere
554 45 | truth, is considered to have emancipated itself from all those old-fashioned
555 120 | they fear to lose, they are emboldened to hope for chance advantage
556 8 | or the other: either to embrace the counsel of virginity
557 23 | Church which of a truth He embraced with a boundless love not
558 47 | more or less wittingly, are emissaries of the great enemy who is
559 38 | there are also much higher emoluments as the word "sacrament"
560 119 | completely squander them, but employ them for the support and
561 120 | the husband cannot find employment and means of livelihood;
562 117 | should be adopted as will enable every head of a family to
563 90 | by which both parties are enabled to preserve their purity
564 98(74) | St. August., Enarrat. in Ps. 143. ~
565 64 | noble medical profession who encompass the death of one or the
566 116 | commands and conjugal integrity encounter difficulties by reason of
567 37 | infidelity, should any be encountered either from within or from
568 79 | and in their praise and encouragement of those civil laws which
569 67 | since those whose lives are endangered and assailed cannot defend
570 37 | positive guarantee of the endurance of this stability which
571 78 | 78. These enemies of marriage go further,
572 124 | the united activity and energy of both powers the tremendous
573 123 | these must be faithfully enforced, because, as history testifies,
574 105 | intellect and will be deeply engraved on their hearts. Let them
575 125 | dignity of the State will be enhanced, and with religion as its
576 Ded | and other local ordinaries~enjoying peace and communion with
577 80 | Christian marriage is so ennobled and raised to such a level,
578 6 | institution, the human will, too, enters into it and performs a most
579 47 | out of season, reprove, entreat, rebuke in all patience
580 79 | holiness, matrimony should be enumerated amongst the secular and
581 30 | are at the same time an enumeration of the benefits which are
582 36 | says in his Epistle to the Ephesians,35 the marriage of Christians
583 34(34) | Pius VI, Rescript. ad Episc. Agriens., 11 July 1789. ~
584 36 | the Apostle says in his Epistle to the Ephesians,35 the
585 74 | of husband and wife are equal; wherefore, they boldly
586 117 | to make light of what is equitable, is a grave injustice and
587 56 | purity of morals, standing erect in the midst of the moral
588 89 | therefore the Church has not erred and does not err in teaching
589 88 | should say that the Church errs in having taught or in teaching
590 37 | indissolubility of matrimony cannot escape anyone who gives even a
591 1 | race, ordained it in an especial manner as the principle
592 72 | both these blessings are essentially connected. However, we must
593 36 | Sacramentum hoc magnum est, ego autem dico, in Christo
594 94 | firmly established principle, esteemed alike in sound philosophy
595 112 | mutual contempt, strifes, estrangements, weariness of common life,
596 69 | time, but for Heaven and eternity. Although often these individuals
597 110 | sacrament like to that of the Eucharist, which not only when it
598 65 | or another smothered or evacuated, in the desire to destroy
599 23(26) | the Great, Homii. XXX in Evang (John XIV,23-31), n.1. ~
600 125 | and in the interest of everybody, that there be a harmonious
601 | everything
602 49 | that they have found no evidence of the existence of matrimony
603 81 | between Christ and the Church, evidently requires that those about
604 75 | woman, nor that rational and exalted liberty which belongs to
605 104 | those things which he can examine from their inner nature,
606 80 | institutions of all races examined, it is sufficiently obvious
607 79 | Venerable Brethren, shown the excellency of the first two blessings
608 89 | can equally be applied to excluding not only the necessity of
609 79 | is to be found in their excuse for complete divorce and
610 52 | by the law or, at least, excused by their general acceptance
611 64 | a sufficient reason for excusing in any way the direct murder
612 125 | the Church greatly in the execution of its important office,
613 94 | Doctor teaches,72 is the exemplar of all right order. ~
614 54 | of children, those who in exercising it deliberately frustrate
615 124 | Lord. Hence We earnestly exhort in the Lord all those who
616 47 | with which the Apostle Paul exhorted his beloved Timothy: "Be
617 49 | found no evidence of the existence of matrimony in nature or
618 72 | namely the chaste honor existing between man and wife, the
619 120 | cannot be purchased except at exorbitant prices; if even the mother
620 125 | forgetting, however, that it is expedient to both, and in the interest
621 119 | world's goods, they may not expend them fruitlessly or completely
622 118 | pointed out by those who are experienced. Provision must be made
623 91 | a people, and leads, as experiment shows, to vicious habits
624 51 | presume to label "temporary," "experimental," and "companionate." These
625 87 | remains, as Christ Himself has explicitly confirmed: "Everyone that
626 16 | unfinished this work and so expose it to certain ruin. But
627 78 | collapse, as soon as it was exposed to the waves of adversity "
628 4 | own, and while We wish to expound more fully certain points
629 129 | what We by this letter have expounded concerning the holy Sacrament
630 124 | beauty of virtue and the expounding of its necessity. Religious
631 110 | with devout conviction thus expresses himself: "The sacrament
632 45 | basest vices either are extolled or at least are depicted
633 106 | of matrimonial purity and extolling the filthiest of vices by
634 47 | doctrines are carried to the extremes of unbridled lust; there
635 16 | most wise God would have failed to make sufficient provision
636 65 | baneful sterility, and if this fails the fetus conceived in the
637 129 | to the pusillanimous and fainthearted; and Christ Our Lord and
638 98 | more fitting! What more fair! Thou art subject to the
639 1 | having assumed the nature of fallen man, not only, with His
640 82 | this, the danger of the falling away of the Catholic party
641 103 | account, in order that no falsification or corruption of the divine
642 22 | 22. Nay, that mutual familiar intercourse between the
643 80 | to be sought for in the farseeing Providence of God, whereby
644 110 | and wife resolve: to stand fast to the commandments of God
645 113 | disposition and love for their fatherland as duty and gratitude demand. ~
646 94 | then fitting that, with all fatherly solicitude, We should turn
647 61 | to assert that which the Fathers of the Council have placed
648 69 | who act in this way are at fault in losing sight of the fact
649 85 | allowed when crimes are to be feared as the result of the common
650 79 | bond itself. As the salient features of the religious character
651 111 | And if ever they should feel themselves to be overburdened
652 78 | upon that house. And it fell: and great was the fall
653 13 | Church of Christ, to raise up fellow-citizens of the Saints, and members
654 42 | parties, let it be noted, not fettered but adorned by the golden
655 65 | sterility, and if this fails the fetus conceived in the womb is
656 | few
657 45 | every kind, by romantic fiction, by amorous and frivolous
658 10 | salutem on the occasion of the fifteenth centenary of his death:9 "
659 103 | it is necessary that a filial and humble obedience towards
660 58 | these things? Who is not filled with the greatest admiration
661 106 | purity and extolling the filthiest of vices by means of books
662 68 | whom, even though naturally fit for marriage, they consider,
663 100 | 100. Quite fittingly, therefore, and quite in
664 117 | Writ;92 nor is it lawful to fix such a scanty wage as will
665 125 | law, and if penalties are fixed for offenders. For as it
666 3 | raise Our voice to keep the flock committed to Our care from
667 70 | human tribunal either by flogging to death, or mutilation,
668 91 | river bursting its banks and flooding the land."70 ~
669 8 | since it is a matter which flows from human nature itself,
670 107 | by gentle compulsion to fly as far as possible from
671 104 | characteristic of all true followers of Christ, lettered or unlettered,
672 120 | childbirth, is deprived of proper food, medicine, and the assistance
673 3 | too often trample it under foot. And since these most pernicious
674 4 | In so doing We follow the footsteps of Our predecessor, Leo
675 21 | absolutely inviolate, He forbade also even willful thoughts
676 57 | of souls, which may God forbid, lead the faithful entrusted
677 120 | supply for the insufficient forces of individual effort, particularly
678 104 | reason. For it is quite foreign to everyone bearing the
679 80 | even from the beginning a foreshadowing of the Incarnation of the
680 113 | children in its own way a foretaste of that paradise of delight
681 67 | of government should not forget that it is the duty of public
682 3 | that a great number of men, forgetful of that divine work of redemption,
683 125 | doing its own work, not forgetting, however, that it is expedient
684 34 | words which must never be forgotten, "What God hath joined together
685 114 | nor can his discipline and formation be brought to complete perfection
686 89 | disadvantages and evils which are a formidable menace to the whole of human
687 50 | that the license of a base fornicating woman should enjoy the same
688 115 | a great deal whether the forthcoming marriage will be happy or
689 78 | the words of Christ would forthwith be shaken and collapse,
690 58 | risking her life with heroic fortitude, that she may preserve the
691 56 | from being defiled by this foul stain, raises her voice
692 125 | agreed," he says, "that the Founder of the Church, Jesus Christ,
693 123 | weakened and where the very fountainhead from which the State draws
694 115 | the divine blessing of the fourth commandment: "Honor thy
695 102 | for pleasure can attack frail human nature and easily
696 124 | and to strengthen human frailty by the assistance of divine
697 23 | of chastity" blooms more freely, more beautifully and more
698 79 | XIII, letters which We have frequently recalled to mind and expressly
699 45 | fiction, by amorous and frivolous novels, by cinematographs
700 119 | they may not expend them fruitlessly or completely squander them,
701 54 | exercising it deliberately frustrate its natural power and purpose
702 53 | parties consent) but by frustrating the marriage act. Some justify
703 113 | forming the inner man unto the fullness of the age of Christ.87
704 71 | unfit for their natural functions, except when no other provision
705 121 | and in disposing of public funds they must do their utmost
706 71 | 71. Furthermore, Christian doctrine establishes,
707 3 | faithful and are gradually gaining ground, in Our office as
708 98 | he says: "Wherefore God gave them up to the desires of
709 52 | least, excused by their general acceptance among the people.
710 125 | clearly set forth: "It is generally agreed," he says, "that
711 56 | in its natural power to generate life is an offense against
712 14 | very natural process of generating life has become the way
713 11 | marriage is for the sake of generation: 'I wish,' he says, 'young
714 50 | human affairs; that the generative power which is grounded
715 107 | by His command and led by gentle compulsion to fly as far
716 49 | that in all beyond this germinal idea matrimony, through
717 12 | easily seen how great a gift of divine goodness and how
718 98 | resisteth the proud and giveth grace to the humble,"76
719 97 | aid of divine grace, be glad to subject to himself his
720 126 | obtained, such as befitted the glorious history of the Italian people
721 46 | and single, the godly and godless, old and young, but for
722 42 | fettered but adorned by the golden bond of the sacrament, not
723 90 | wonderful strengthening of goodwill and cooperation in the daily
724 9 | instituted, the laws that govern it, the blessings that flow
725 50 | customs by which wedlock is governed, since they take their origin
726 67 | Those who hold the reins of government should not forget that it
727 125 | 125. Governments can assist the Church greatly
728 15 | matron, the mother of the Gracchi, she will rejoice in the
729 3 | amongst the faithful and are gradually gaining ground, in Our office
730 85 | proof of the necessity of granting divorce in certain cases. ~
731 65 | wedlock, but for impure gratification; if both are not party to
732 53 | of children and wish to gratify their desires without their
733 49 | of producing life and of gratifying in one way or another a
734 64 | health and even life is gravely imperiled in the performance
735 130 | bountifully according to the greatness of His liberality and omnipotence,
736 23(26) | St Greg the Great, Homii. XXX in
737 93 | time we have expressed Our grief that such a pious ordinance
738 50 | 50. How grievously all these err and how shamelessly
739 50 | generative power which is grounded in nature itself is more
740 125 | suspicion and fear is empty and groundless, as Leo XIII has already
741 122 | given sparingly or almost grudgingly. ~
742 37 | wife possess a positive guarantee of the endurance of this
743 109 | people committed to your guidance that doctrine may be preserved
744 118 | aid by private or public guilds.93 ~
745 70 | the body. "No one who is guiltless may be punished by a human
746 85 | the result of the common habitation and intercourse of the parties.
747 31 | bond and the raising and hallowing of the contract by Christ
748 42 | bond of the sacrament, not hampered but assisted, should strive
749 109 | of the divine will, have handed down, and which the Catholic
750 7 | part, and also from the haphazard unions of men, which are
751 91 | incitements it cannot but happen that divorce and its consequent
752 126 | of what is meant, it has happened quite in consonance with
753 122 | infrequently nowadays it happens that through a certain inversion
754 126 | in the solemn Convention happily entered into between the
755 90 | of Our predecessor, it is hardly necessary to point out what
756 125 | everybody, that there be a harmonious relationship. . . If the
757 52 | so much, but are simply hateful abominations which beyond
758 83 | offspring, or at least a headlong descent into that religious
759 10 | And how under these three heads is contained a splendid
760 57 | therefore, priests who hear confessions and others who
761 12 | that eye hath seen, and ear heard, and all that hath entered
762 114 | Christ has provided her with heavenly doctrines and divine sacraments,
763 82 | therefore, who rashly and heedlessly contract mixed marriages,
764 14 | partakers of immortal life, and heirs of that eternal glory to
765 11 | wishes to use men as His helpers in the propagation of life,
766 108 | married life make pretense of helping those joined in wedlock,
767 115 | choosing the person with whom henceforward they must live continually:
768 | hereby
769 68 | investigations, would, through hereditary transmission, bring forth
770 101 | biology, the science of heredity, and the like, to curb their
771 82 | member of a schismatical or heretical sect; and if there is, add
772 58 | mother risking her life with heroic fortitude, that she may
773 106 | recommended by Us, into a power of hierarchical apostolate, you may, by
774 115 | or, a great danger and hindrance. And so that they may not
775 65 | stern words of the Bishop of Hippo in denouncing those wicked
776 117 | laborer is worthy of his hire."91 To deny this, or to
777 36 | the Church: "Sacramentum hoc magnum est, ego autem dico,
778 40 | rights and duties faithfully, holily, perseveringly even unto
779 23(26) | St Greg the Great, Homii. XXX in Evang (John XIV,
780 65 | have come together not for honest wedlock, but for impure
781 118 | be done effectively and honestly must be pointed out by those
782 55 | greatest detestation this horrible crime and at times has punished
783 13 | Saints, and members of God's household,16 that the worshippers
784 85 | place to a new and more humane legislation. Many and varied
785 130 | 130. We most humbly pour forth Our earnest prayer
786 94(72) | theolog., la 2ae, q. 91, a. I-2 . ~
787 49 | all beyond this germinal idea matrimony, through various
788 73 | abolished. Such unworthy and idle opinions are condemned by
789 107 | possible from every kind of idolatry of the flesh and from the
790 41 | glory of grace but for the ignominy of their guilty action, "
791 27 | mature judgment, or of their ignorance of human affairs. But it
792 3 | redemption, either entirely ignore or shamelessly deny the
793 33(33) | August., De Gen. ad litt. Iib. IX, cap. 7, n. 12. ~
794 122 | unmarried mother and her illegitimate offspring (who, of course
795 34 | there is no marriage, but an illicit union opposed of its very
796 2 | all, that men's minds be illuminated with the true doctrine of
797 10 | to Us the words of that illustrious Doctor of the Church whom
798 45 | those old-fashioned and immature opinions of the ancients;
799 11 | said to him, 'Why?,' he immediately adds: 'To bear children,
800 14 | of Christ, partakers of immortal life, and heirs of that
801 57 | that they keep themselves immune from such false opinions,
802 5 | let it be repeated as an immutable and inviolable fundamental
803 129 | respecting it, the errors and impending dangers, and the remedies
804 89 | in certain circumstances, imperfect separation of the parties
805 64 | and even life is gravely imperiled in the performance of the
806 83 | which is closely allied to impiety. There is this also to be
807 27 | wife; nor, in fine, does it imply that the wife should be
808 80 | by chance but innate, not imposed by men but involved in the
809 111 | which is in thee by the imposition of my hands. For God hath
810 110 | which, although it does not impress a character, is undying.
811 73 | consider) are possessed of an inborn sexual tendency which cannot
812 80 | beginning a foreshadowing of the Incarnation of the Word of God."60 This
813 114 | concerning education: "The inclinations of the will, if they are
814 34 | asunder," must of necessity include all true marriages without
815 26 | Augustine calls it. This order includes both the primacy of the
816 10 | adorned and the evil of incontinence is restrained."11 ~
817 89 | removes all the alleged inconveniences and dangers.68 It will be
818 40 | this sacrament not only increases sanctifying grace, the permanent
819 119 | be provided; hence it is incumbent on the rich to help the
820 90 | lowered and the danger is incurred "of their being considered
821 104 | guard against the overrated independence of private judgment and
822 6 | of matrimony is entirely independent of the free will of man,
823 38 | sacrament" itself very aptly indicates; for to Christians this
824 83 | descent into that religious indifference which is closely allied
825 115 | sorrows arising from an indiscreet marriage, those about to
826 101 | nature, think that they can induce men by the use and discovery
827 90 | loyalty; there we find harmful inducements to unfaithfulness. On this
828 56 | of nature, and those who indulge in such are branded with
829 112 | things what is theirs, who indulged even their impure desires,
830 51 | companionate." These offer all the indulgence of matrimony and its rights
831 129 | mystical image of His own ineffable union with the Church; and
832 76 | there must be a certain inequality and due accommodation, which
833 45 | free of all reproach and infamy. Books are not lacking which
834 67 | mention in the first place infants hidden in the mother's womb.
835 37 | chastity against incitements to infidelity, should any be encountered
836 70 | preventing future evils can inflict punishment, he admits that
837 64 | dealing with here. Whether inflicted upon the mother or upon
838 68 | they do not propose as an infliction of grave punishment under
839 115 | of riches or other base influence, but by a true and noble
840 48 | prefer not to name these iniquities "as becometh saints,"44
841 95 | ordained, will begin to be injurious, or will cease to be beneficial,
842 117 | is equitable, is a grave injustice and is placed among the
843 14 | which we all aspire from our inmost heart. ~
844 80 | something added by chance but innate, not imposed by men but
845 106 | and pamphlets and other innumerable methods, much more ought
846 102 | appertain to marriage where the inordinate desire for pleasure can
847 36 | wish with all reverence to inquire into the intimate reason
848 70 | Thomas teaches this when inquiring whether human judges for
849 90 | contract itself becomes insecure, or at least gives ground
850 76 | the marriage contract and inseparably bound up with wedlock. In
851 45 | they may the more easily insinuate their ideas. The doctrines
852 52 | are some who desire and insist that these practices be
853 117 | happy memory, has already insisted upon,90 namely, that in
854 98 | Doctor of the Gentiles, inspired by the Holy Ghost, for in
855 130 | Author of all graces, the inspirer of all good desires and
856 47 | Preach the word, be instant in season, out of season,
857 | instead
858 113 | perfect Christians; they will instill into them a sound understanding
859 46 | 46. These thoughts are instilled into men of every class,
860 11 | life, taught this when, instituting marriage in Paradise, He
861 61 | impossible, but by His commands, instructs you to do what you are able,
862 75 | amongst the pagans the mere instrument of man. ~
863 111 | dejected through hardship and insults: "I admonish thee that thou
864 105 | these truths will strike the intellect and will be deeply engraved
865 24 | as a whole and the mutual interchange and sharing thereof. ~
866 23 | perfecting themselves in the interior life, so that through their
867 102 | discovered by the private interpretation of the truth which is revealed.
868 35 | which the only guardian and interpreter is the Church of Christ.
869 109 | Lord and the apostles, the interpreters of the divine will, have
870 80 | unwavering popular conscience is interrogated and the manners and institutions
871 59 | primary end and so long as the intrinsic nature of the act is preserved. ~
872 45 | telephony, in short by all the inventions of modern science, the sanctity
873 122 | happens that through a certain inversion of the true order of things,
874 80 | ancient records of history are investigated, if the unwavering popular
875 68 | and conjectures of their investigations, would, through hereditary
876 36 | hearts of the people of Israel; but by the law of the Gospel."36 ~
877 126 | Holy See and the Kingdom of Italy, also in matrimonial affairs
878 85 | of the case that they are Iying and perjuring themselves, -
879 62 | the condemnation of the Jansenist heresy which dared to utter
880 118 | not self-supporting, for joint aid by private or public
881 73 | abides and of which no one jot or tittle shall pass away
882 55 | prevented. Onan, the son of Juda, did this and the Lord killed
883 70 | inquiring whether human judges for the sake of preventing
884 61 | difficulty can arise that justifies the putting aside of the
885 53 | frustrating the marriage act. Some justify this criminal abuse on the
886 103 | minds and hearts so as to be kept unharmed and free from error
887 55 | Juda, did this and the Lord killed him for it."45 ~
888 105 | reflect upon the great wisdom, kindness and bounty God has shown
889 126 | between the Holy See and the Kingdom of Italy, also in matrimonial
890 98 | reverence Him whom they knew to be the Creator of the
891 7 | contracting parties are joined and knit together more directly and
892 12 | worshippers of God, that they may know Him and love Him and finally
893 40 | in understanding, but in knowing intimately, in adhering
894 103 | of the human race may be known readily with real certainty
895 94(72) | of Aquin, Summ theolog., la 2ae, q. 91, a. I-2 . ~
896 51 | matrimony they presume to label "temporary," "experimental,"
897 120 | seek a living by her own labor; if she, too, in the ordinary
898 117 | of his children, for "the laborer is worthy of his hire."91
899 111 | careful observance, however laborious, of their duties they will
900 120 | ordinary or even extraordinary labors of childbirth, is deprived
901 106 | and, moreover, through the laity welded together by Catholic
902 112 | home there will be sadness, lamentation, mutual contempt, strifes,
903 91 | its banks and flooding the land."70 ~
904 92 | degradation of the family in those lands where Communism reigns unchecked. ~
905 112 | Venerable Brethren, depend in large measure on the due preparation
906 119 | needs, particularly of a larger or poorer family, Christian
907 37 | one for the other high and lasting good have they entered into
908 | later
909 126 | are to be found in the Lateran Pact: "The Italian State,
910 50 | the chaste motherhood of a lawfully wedded wife. ~
911 85 | bond, proclaiming that the lawfulness of divorce must be recognized,
912 32 | first place Christ Himself lays stress on the indissolubility
913 57 | Christ: "They are blind and leaders of the blind: and if the
914 115 | other either a great help in leading a Christian life, or, a
915 91 | morals of a people, and leads, as experiment shows, to
916 85 | natural results, and that legal reparations should be allowed
917 85 | for which the judge can legally loose the marriage bond,
918 68 | And more, they wish to legislate to deprive these of that
919 34 | by virtue of His supreme legislative power, recalled this concession
920 52 | that these practices be legitimatized by the law or, at least,
921 79 | Christians have been treated at length and supported by weighty
922 99 | passions cannot in any way be lessened, unless the spirit first
923 125 | There will be no peril to or lessening of the rights and integrity
924 37 | efforts of the parents. Nor do lesser benefits accrue to human
925 103 | assistance given by God with such liberal bounty, they ought to show
926 130 | to the greatness of His liberality and omnipotence, and as
927 124 | fruits of those wanton liberties which assail both marriage
928 50 | though to suggest that the license of a base fornicating woman
929 88 | another marriage during the lifetime of the other; and that he
930 78 | which husband and wife are linked together, when it ceases
931 120 | employment and means of livelihood; if the necessities of life
932 Ded | archbishops, bishops, and other local ordinaries~enjoying peace
933 115 | thee and thou mayest be long-lived upon the earth."89 ~
934 20 | Therefore they are no longer two, but one flesh'."21 ~
935 24 | matrimony, provided matrimony be looked at not in the restricted
936 88 | the marriage tie may be loosened, let him be anathema;"66
937 69 | this way are at fault in losing sight of the fact that the
938 1 | man, not only, with His loving desire of compassing the
939 90 | latter it is shamefully lowered and the danger is incurred "
940 90 | preserve their purity and loyalty; there we find harmful inducements
941 74 | teachers who try to dim the luster of conjugal faith and purity
942 65 | to death: "Sometimes this lustful cruelty or cruel lust goes
943 36 | Church: "Sacramentum hoc magnum est, ego autem dico, in
944 70 | denies it as regards the maiming of the body. "No one who
945 120 | touching as it does the maintenance of the family and married
946 99 | and reverence towards its Maker, it is above all and before
947 84 | Marriages are the union of male and female, a sharing of
948 80 | is interrogated and the manners and institutions of all
949 21(23) | Decr. S. Officii, 2 March 1679, propos. 50. ~
950 89 | separation of the parties as to marital relationship and co-habitation,
951 84 | which as it is the sign and mark of the Church of Christ,
952 68 | authority wish to prevent from marrying all those whom, even though
953 12 | man is raised by God in a marvelous way to the supernatural
954 46 | every class, rich and poor, masters and workers, lettered and
955 118 | at least to diminish, the material obstacles in their way.
956 110(83) | controversiis, tom. III, De Matr., controvers. II, cap. 6. ~
957 15 | joy than that of the Roman matron, the mother of the Gracchi,
958 115 | well with thee and thou mayest be long-lived upon the earth."89 ~
959 38 | Christians this is not a meaningless and empty name. Christ the
960 126 | clear example of what is meant, it has happened quite in
961 85 | have to be reformed to meet these new requirements,
962 82 | Catholic and the other a member of a schismatical or heretical
963 127 | from pernicious evils and menacing ruin. ~
964 104 | Christian to trust his own mental powers with such pride as
965 89 | herself permits, and expressly mentions in her Canon Law in those
966 58 | alone, all bountiful and all merciful as He is, can reward her
967 89 | grounds, the conditions, the method and precautions to be taken
968 47 | striving as it were to ride a middle course, believe nevertheless
969 56 | morals, standing erect in the midst of the moral ruin which
970 80 | thus making the parents the ministers, as it were, of the Divine
971 47 | vigilant . . . Fulfill thy ministry . . . Preach the word, be
972 27 | persons who in law are called minors, to whom it is customary
973 90 | other, both of these are miserably weakened by the presence
974 64 | medicine or through motives of misguided pity. ~
975 106 | are entirely devoted to misleading the minds of men and corrupting
976 101 | natural means. But they are mistaken who think that these means
977 65 | the one makes herself a mistress of the husband, or the other
978 106 | their hearts, to making a mockery of matrimonial purity and
979 84(63) | Modestinus, in Dig. (Lib. XXIII, II:
980 24 | 24. This mutual molding of husband and wife, this
981 73 | within the narrow limits of monogamous marriage. That rigid attitude
982 54 | conformable to nature and morally good. Since, therefore,
983 104 | putting forward insufficient motive for truth and honesty. Quite
984 64 | practicing medicine or through motives of misguided pity. ~
985 64 | excusing in any way the direct murder of the innocent? This is
986 71 | are not free to destroy or mutilate their members, or in any
987 70 | by flogging to death, or mutilation, or by beating."54 ~
988 | my
989 83 | conformity of spirit the mystery of which We have spoken,
990 129 | paternity in heaven and earth is named,"99 Who strengthens the
991 73 | be satisfied within the narrow limits of monogamous marriage.
992 73 | party they imagine to be a narrowing of mind and heart, something
993 91 | family life "and the loss of national wealth is brought about
994 95 | attacked the doctrine of the naturalists in these words: "It is a
995 68 | those whom, even though naturally fit for marriage, they consider,
996 81 | their marriage approach as nearly as possible to the archetype
997 125 | power of the Church, it necessarily follows that both parties
998 110 | of God; something more is needed in addition to the education
999 99 | above all and before all needful that those who are joined
1000 119 | which are lacking to the needy should be provided; hence
1001 101 | having underestimated or neglected these means which rise above