| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Pius PP. XI Casti connubii IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Paragraph grey = Comment text
1002 85 | 85. The advocates of the neo-paganism of today have learned nothing
1003 130 | December, of the year 1930, the ninth of Our Pontificate. ~PIUS
1004 23 | more beautifully and more nobly, when it is rooted in that
1005 79 | contracted by Catholics with non-Catholics without any reference to
1006 | none
1007 68 | consider, according to the norms and conjectures of their
1008 122 | 122. We are sorry to note that not infrequently nowadays
1009 55 | death. As St. Augustine notes, "Intercourse even with
1010 100 | the sacraments, and always nourish and preserve a loyal and
1011 45 | by amorous and frivolous novels, by cinematographs portraying
1012 122 | note that not infrequently nowadays it happens that through
1013 | nowhere
1014 87 | put asunder, his action is null and void, and the consequence
1015 84(63) | Lib. XXIII, II: De ritu nuptiarum), lib. I, Regularum. ~
1016 29 | let her be subject and obedient to the man, not as a servant
1017 40 | expression is, place no obstacle (obex) in its way, but also adds
1018 29 | who rules and in her who obeys, since each bears the image,
1019 89 | value whatsoever. And the objections brought against the firmness
1020 85 | subjective, the latter as objective; in a word, whatever might
1021 76 | and are bound by the same obligations; in other things there must
1022 123 | wedlock and the family, is obstructed by the vices of its citizens. ~
1023 2 | pure law of Christ so as to obtain true peace and happiness
1024 37 | Where this order of things obtains, the happiness and well
1025 114 | prepare that which is good, obviate that which is bad, and recall
1026 82 | divine law."62 If the Church occasionally on account of circumstances
1027 62(49) | Const. Apost. Cum occasione, 31 May 1653, prop. 1. ~
1028 90 | their education, and many occasions of quarrels, and seeds of
1029 27 | is the heart, and as he occupies the chief place in ruling,
1030 63 | knows is of very frequent occurrence in some places. ~
1031 125 | penalties are fixed for offenders. For as it is, there are
1032 56 | power to generate life is an offense against the law of God and
1033 45 | doctrines defended in these are offered for sale as the productions
1034 64(50) | XX, 13; cfr. Decr. S. Offic. 4 May 1897, 24 July 1895;
1035 21(23) | Decr. S. Officii, 2 March 1679, propos. 50. ~
1036 110 | put it into practice, an oft-repeated consideration of their state
1037 45 | emancipated itself from all those old-fashioned and immature opinions of
1038 55 | offspring is prevented. Onan, the son of Juda, did this
1039 99 | 99. Consequently, as the onslaughts of these uncontrolled passions
1040 125 | safeguard and defense which will operate to the public good of the
1041 63 | for these death-dealing operations, a thing, which, sad to
1042 85 | the civil laws, in their opinion, have to be reformed to
1043 90 | Here we have at a very opportune moment a source of help
1044 106 | by every fitting means, oppose error by truth, vice by
1045 Ded | bishops, and other local ordinaries~enjoying peace and communion
1046 120 | labor; if she, too, in the ordinary or even extraordinary labors
1047 | otherwise
1048 | ours
1049 | Ourselves
1050 90 | of their being considered outcasts, slaves of the lust of men."69 ~
1051 79 | that this, because of its outstanding excellence, is much more
1052 23 | proved by deeds.26 This outward expression of love in the
1053 111 | should feel themselves to be overburdened by the hardships of their
1054 58 | her in a measure full to overflowing.47 ~
1055 104 | their guard against the overrated independence of private
1056 74 | obedience which the woman owes to the man. Many of them
1057 6(6) | Thom Aquin., Summa theol., p. III Supplem 9, XLIX, art.
1058 126(97) | Apost. Sed., XXI (1929), pag. 290. ~
1059 75 | and become as amongst the pagans the mere instrument of man. ~
1060 15 | herself superior to all the pains and cares and solicitudes
1061 106 | vices by means of books and pamphlets and other innumerable methods,
1062 65 | or the other simply the paramour of his wife."51 ~
1063 52 | suspect that these proposals partake of nothing of the modern "
1064 14 | living members of Christ, partakers of immortal life, and heirs
1065 21 | the consent of one of the partners of marriage for they express
1066 37 | body is determined by its parts. Wherefore, both for the
1067 128 | Brethren, prompted by Our past solicitude We put before
1068 100 | Christian sentiment, do those pastors of souls act who, to prevent
1069 3 | to Our care from poisoned pastures and, as far as in Us lies,
1070 120 | skilled physician, it is patent to all to what an extent
1071 3 | only do We, looking with paternal eye on the universal world
1072 129 | the Father, "of whom all paternity in heaven and earth is named,"99
1073 85 | parents, and drawn from the path of virtue. And thirdly the
1074 47 | entreat, rebuke in all patience and doctrine."43 ~
1075 Ded | the venerable brethren, patriarchs,~primates, archbishops,
1076 29 | the obedience which she pays. Let divine charity be the
1077 126 | in matrimonial affairs a peaceful settlement and friendly
1078 63 | public law and in no way penalized. There are those, moreover,
1079 125 | ecclesiastical law, and if penalties are fixed for offenders.
1080 119 | the contrary will pay the penalty.94 Not in vain does the
1081 52 | barbarous standards of savage peoples. ~
1082 129 | mind, grant that all will perceive, will admit with a ready
1083 36 | marriage which is fully and perfectly verified in consummated
1084 38 | internal grace by which "it perfects natural love, it confirms
1085 100 | God's law, urge them to perform their duty and exercise
1086 64 | gravely imperiled in the performance of the duty allotted to
1087 6 | too, enters into it and performs a most noble part. For each
1088 37 | that not for the sake of perishable things nor that they may
1089 85 | that they are Iying and perjuring themselves, - all of which
1090 40 | duties faithfully, holily, perseveringly even unto death. Hence this
1091 40 | practice, those things which pertain to the marriage state, its
1092 71 | their bodies than that which pertains to their natural ends; and
1093 23 | of husband and wife which pervades all the duties of married
1094 3 | principles of a new and utterly perverse morality, too often trample
1095 91 | divorce, which is born of the perverted morals of a people, and
1096 130 | Given at Rome, in Saint Peter's, this 31st day of December,
1097 130(101)| Phil., II, 13. ~
1098 98 | speaking of those ancient philosophers who refused to adore and
1099 94 | esteemed alike in sound philosophy and sacred theology: namely,
1100 120 | assistance of a skilled physician, it is patent to all to
1101 93 | expressed Our grief that such a pious ordinance of the divine
1102 57 | blind, both fall into the pit.46 ~
1103 95 | because God Himself is thus pleased to draw down chastisement
1104 23 | moment nor does it consist in pleasing words only, but in the deep
1105 106 | marriage and by the inviolate pledge of fidelity given even to
1106 3 | committed to Our care from poisoned pastures and, as far as
1107 21 | any form of polygamy or polyandry, as they are called, whether
1108 21 | only to condemn any form of polygamy or polyandry, as they are
1109 104 | Supreme Pastor the Roman Pontiff, who is himself guided by
1110 130 | year 1930, the ninth of Our Pontificate. ~PIUS XI~ ~
1111 119 | particularly of a larger or poorer family, Christian charity
1112 80 | investigated, if the unwavering popular conscience is interrogated
1113 45 | novels, by cinematographs portraying in vivid scene, in addresses
1114 90 | especially, the dignity and position of women in civil and domestic
1115 37 | husband and wife possess a positive guarantee of the endurance
1116 73 | many (so they consider) are possessed of an inborn sexual tendency
1117 62 | considers the powers which man possesses, impossible of fulfillment
1118 14 | original sin is passed on to posterity, nevertheless, they share
1119 97 | which indeed is the most potent cause of sinning against
1120 130 | 130. We most humbly pour forth Our earnest prayer
1121 64 | other, through a pretense at practicing medicine or through motives
1122 79 | complete divorce and in their praise and encouragement of those
1123 64 | skillful doctors strive most praiseworthily to guard and preserve the
1124 130 | humbly pour forth Our earnest prayer at the Throne of His Grace,
1125 47 | Fulfill thy ministry . . . Preach the word, be instant in
1126 89 | conditions, the method and precautions to be taken in a case of
1127 64 | of the innocent? This is precisely what we are dealing with
1128 37 | would prove unfaithful is precluded and in its place there reigns
1129 114 | due regard to the future, prepare that which is good, obviate
1130 90 | miserably weakened by the presence of a facility for divorce.
1131 73 | passed by the State for the preserving of conjugal faith as void
1132 51 | forms of matrimony they presume to label "temporary," "experimental,"
1133 104 | other decisions might be presumed to be false or putting forward
1134 95 | chastisement on the pride and presumption of men."73 ~
1135 73 | human custom, bad example or pretext of human progress, for just
1136 55 | conception of the offspring is prevented. Onan, the son of Juda,
1137 70 | human judges for the sake of preventing future evils can inflict
1138 46 | for these last, as easiest prey, the worst snares are laid. ~
1139 30 | counted amongst the most priceless and special blessings of
1140 120 | purchased except at exorbitant prices; if even the mother of the
1141 41 | Christian life or for the priestly office and is never deprived
1142 26 | order includes both the primacy of the husband with regard
1143 54 | conjugal act is destined primarily by nature for the begetting
1144 Ded | venerable brethren, patriarchs,~primates, archbishops, bishops, and
1145 18 | life is the right and the privilege of the married state alone,
1146 14 | although the very natural process of generating life has become
1147 74 | wherefore, they boldly proclaim the emancipation of women
1148 84 | indeed, the old Roman law had proclaimed: "Marriages are the union
1149 85 | indissolubility of the marriage bond, proclaiming that the lawfulness of divorce
1150 56 | ambassadorship and through Our mouth proclaims anew: any use whatsoever
1151 68 | counsel for more certainly procuring the strength and health
1152 111 | grace of this sacrament may produce its full fruit, there is
1153 64 | unworthy of the noble medical profession who encompass the death
1154 111 | vigor, failing which, no profit is gained, so also men must
1155 99 | be wholly imbued with a profound and genuine sense of duty
1156 14 | sanctification to their progeny, nay, although the very
1157 73 | example or pretext of human progress, for just as it is the one
1158 115 | first commandment with a promise) that it may be well with
1159 90 | and upbringing effectively promoted, many avenues of discord
1160 128 | which, Venerable Brethren, prompted by Our past solicitude We
1161 45 | not lacking which dare to pronounce themselves as scientific
1162 88 | 88. Let that solemn pronouncement of the Council of Trent
1163 85 | taken together offer a clear proof of the necessity of granting
1164 62(49) | occasione, 31 May 1653, prop. 1. ~
1165 13 | are destined not only to propagate and preserve the human race
1166 49 | wife or the natural end of propagating and rearing the offspring
1167 6 | made laws and its essential properties. For the Angelic Doctor,
1168 87 | every secular power, is a property of every true marriage. ~
1169 23 | dependeth the whole Law and the Prophets."27 For all men of every
1170 103 | judgment, but also, in proper proportion, when by the constitutions
1171 21(23) | Officii, 2 March 1679, propos. 50. ~
1172 52 | even to suspect that these proposals partake of nothing of the
1173 68 | unwillingness; and this they do not propose as an infliction of grave
1174 123 | as history testifies, the prosperity of the State and the temporal
1175 127 | supreme power of either thus protecting Christian parents from pernicious
1176 123 | laws must be made for the protection of chastity, for reciprocal
1177 34 | of our first parents, the prototype of every future marriage.
1178 98 | says: "God resisteth the proud and giveth grace to the
1179 63 | that the public authorities provide aid for these death-dealing
1180 95 | this order of things, so providentially disposed, then, indeed,
1181 16 | children are incapable of providing wholly for themselves, even
1182 15 | born into the world";17 and proving herself superior to all
1183 115 | them not omit to ask the prudent advice of their parents
1184 98(74) | St. August., Enarrat. in Ps. 143. ~
1185 4 | whose Encyclical Arcanum,1 published fifty years ago, We hereby
1186 8 | restrict, to prevent, and to punish those base unions which
1187 85 | the crimes being committed purposely with a view to obtaining
1188 129 | and gives courage to the pusillanimous and fainthearted; and Christ
1189 88 | she commits adultery who puts away her husband and marries
1190 90 | education, and many occasions of quarrels, and seeds of jealousy sown
1191 59 | of mutual love, and the quieting of concupiscence which husband
1192 17 | let Us sum it all up by quoting once more the words of St.
1193 80 | and institutions of all races examined, it is sufficiently
1194 45 | in addresses broadcast by radio telephony, in short by all
1195 56 | defiled by this foul stain, raises her voice in token of her
1196 50 | more sacred and has wider range than matrimony - hence it
1197 1 | but also raised it to the rank of a truly and great sacrament
1198 61 | Trent. "Let no one be so rash as to assert that which
1199 82 | 82. They, therefore, who rashly and heedlessly contract
1200 92 | 92. Thus, as we read in the same letter, "unless
1201 75 | appearance, certainly in reality) and become as amongst the
1202 105 | on their hearts. Let them realize and diligently reflect upon
1203 97 | concupiscence; while he who is a rebel against God will, to his
1204 47 | season, reprove, entreat, rebuke in all patience and doctrine."43 ~
1205 114 | obviate that which is bad, and recall those points about which
1206 36 | the marriage of Christians recalls that most perfect union
1207 15 | husband and wife, however, receiving these children with joy
1208 | recent
1209 123 | protection of chastity, for reciprocal conjugal aid, and for similar
1210 87 | 87. Opposed to all these reckless opinions, Venerable Brethren,
1211 15 | with interest on the day of reckoning. ~
1212 49 | on the other hand, others recognize that certain beginnings
1213 106 | Action, so much desired and recommended by Us, into a power of hierarchical
1214 80 | particularly if the ancient records of history are investigated,
1215 79 | reference to religion or recourse to the ecclesiastical authorities.
1216 5 | Lord by Whom nature was redeemed, and hence these laws cannot
1217 52 | which beyond all question reduce our truly cultured nations
1218 105 | since everything must be referred to the law and mind of God,
1219 105 | them realize and diligently reflect upon the great wisdom, kindness
1220 110 | of life, and a diligent reflection on the sacrament they have
1221 85 | their opinion, have to be reformed to meet these new requirements,
1222 108 | these times of ours, some reformers of married life make pretense
1223 82 | of circumstances does not refuse to grant a dispensation
1224 98 | ancient philosophers who refused to adore and reverence Him
1225 75 | descends from her truly regal throne to which she has
1226 110 | sacrament of matrimony can be regarded in two ways: first, in the
1227 14 | children of God they may be regenerated through the laver of Baptism
1228 41 | received at the laver of regeneration."41 ~
1229 44 | it appears all the more regrettable that particularly in our
1230 84(63) | ritu nuptiarum), lib. I, Regularum. ~
1231 25 | of the marriage state be regulated as the words of the Apostle: "
1232 103 | which concern the right regulation of moral conduct, even though
1233 90 | and domestic society is reinstated by the former; while by
1234 15 | of the Gracchi, she will rejoice in the Lord crowned as it
1235 20 | afterwards this primeval law was relaxed to some extent by God, the
1236 45 | antiquated opinions they relegate the traditional doctrine
1237 121 | must do their utmost to relieve the needs of the poor, considering
1238 116 | their necessities must be relieved as far as possible. ~
1239 59 | a grave cause he or she reluctantly allows the perversion of
1240 3 | of Christian wedlock, or relying on the false principles
1241 18 | 18. Nor must We omit to remark, in fine, that since the
1242 12 | divine goodness and how remarkable a fruit of marriage are
1243 15 | brought forth the child remembereth no more the anguish, for
1244 98 | same Doctor of the Gentiles reminds us, man cannot subdue the
1245 112 | measure on the due preparation remote and proximate, of the parties
1246 89 | well-being of the family, and to remove all those evils which threaten
1247 89 | relationship and co-habitation, removes all the alleged inconveniences
1248 120 | observance of God's commands are rendered difficult for them; indeed
1249 2 | may be obtained from this renewal of matrimony, it is necessary,
1250 85 | results, and that legal reparations should be allowed when crimes
1251 58 | nature, and will assuredly repay her in a measure full to
1252 49 | this, that matrimony is repeatedly declared to be not instituted
1253 79 | own, We refer you to them, repeating here only a few points. ~
1254 114 | if they are bad, must be repressed from childhood, but such
1255 47 | in season, out of season, reprove, entreat, rebuke in all
1256 27 | obey her husband's every request if not in harmony with right
1257 34(34) | Pius VI, Rescript. ad Episc. Agriens., 11
1258 98 | And St. James says: "God resisteth the proud and giveth grace
1259 110 | they may make this firm resolution, keep it and put it into
1260 110 | writing, let husband and wife resolve: to stand fast to the commandments
1261 120 | for this purpose, private resources do not suffice, it is the
1262 102 | conduct with the divine laws respective of marriage, without which
1263 115 | may not deplore for the rest of their lives the sorrows
1264 84 | happiness of family life, resting as it does on the union
1265 96 | In order, therefore, to restore due order in this matter
1266 126 | Italian State, desirous of restoring to the institution of matrimony,
1267 10 | evil of incontinence is restrained."11 ~
1268 8 | and therefore the duty to restrict, to prevent, and to punish
1269 24 | be looked at not in the restricted sense as instituted for
1270 85 | producing their natural results, and that legal reparations
1271 4 | from being obsolete, it retains its full force at the present
1272 94 | their nature except by a return to the divine plan which,
1273 103 | religion and morals, added revelation to the light of reason so
1274 90 | 90. To revert again to the expression
1275 115 | lust, nor by any desire of riches or other base influence,
1276 47 | striving as it were to ride a middle course, believe
1277 107 | marriage," as it has been rightly and truly called. ~
1278 73 | monogamous marriage. That rigid attitude which condemns
1279 101 | neglected these means which rise above nature, think that
1280 58 | admiration when he sees a mother risking her life with heroic fortitude,
1281 84(63) | Dig. (Lib. XXIII, II: De ritu nuptiarum), lib. I, Regularum. ~
1282 90 | relations, and the beginnings of rivalry and jealousy easily suppressed;
1283 91 | contagious disease or a river bursting its banks and flooding
1284 110(83) | St. Rob. Bellarmin., De controversiis,
1285 79 | it follows finally that, robbed of all its holiness, matrimony
1286 110 | comfort of holy Cardinal Robert Bellarmine, who with other
1287 78 | the house built upon a rock, that is to say on mutual
1288 45 | productions of every kind, by romantic fiction, by amorous and
1289 130 | Apostolic Benediction. ~Given at Rome, in Saint Peter's, this
1290 23 | and more nobly, when it is rooted in that more excellent soil,
1291 29 | teaches: "The man is the ruler of the family, and the head
1292 29 | relations, both in him who rules and in her who obeys, since
1293 36 | Christ and the Church: "Sacramentum hoc magnum est, ego autem
1294 102 | sometimes hard and repeated sacrifices, for which, as experience
1295 112 | within the home there will be sadness, lamentation, mutual contempt,
1296 123 | its citizens cannot remain safe and sound where the foundation
1297 36 | in these words: "This is safeguarded in Christ and the Church,
1298 82 | provided against by suitable safeguards), it is unlikely that the
1299 37 | well being of the nation is safely guarded; what the families
1300 90 | contracted with a sense of safety and security, while, when
1301 45 | in these are offered for sale as the productions of modern
1302 79 | the bond itself. As the salient features of the religious
1303 14 | themselves cannot transmit sanctification to their progeny, nay, although
1304 38 | indissoluble union, and sanctifies both man and wife."39 ~
1305 40 | sacrament not only increases sanctifying grace, the permanent principle
1306 78 | than to build a house upon sand? - a house that in the words
1307 37 | maintained and mutual aid is most satisfactorily assured, while through the
1308 49 | offspring would not receive satisfactory provision. At the same time
1309 73 | tendency which cannot be satisfied within the narrow limits
1310 52 | the barbarous standards of savage peoples. ~
1311 124 | authority is found nowhere save in the Church instituted
1312 117 | it lawful to fix such a scanty wage as will be insufficient
1313 45 | cinematographs portraying in vivid scene, in addresses broadcast
1314 82 | the other a member of a schismatical or heretical sect; and if
1315 101 | discovery of the natural sciences, such as those of biology,
1316 45 | pronounce themselves as scientific but which in truth are merely
1317 44 | divine institution often scorned and on every side degraded. ~
1318 5 | is the doctrine of Holy Scripture;2 this is the constant tradition
1319 74 | faith and purity do not scruple to do away with the honorable
1320 59 | matrimonial rights there are also secondary ends, such as mutual aid,
1321 2 | Christ regarding it; and secondly, that Christian spouses,
1322 45 | 45. For now, alas, not secretly nor under cover, but openly,
1323 82 | schismatical or heretical sect; and if there is, add to
1324 30 | happiness of matrimony are securely preserved and fostered.
1325 126(97) | Concord., art. 34; Act. Apost. Sed., XXI (1929), pag. 290. ~
1326 47 | take care lest the good seed be choked by the weeds,
1327 3 | Venerable Brethren, see, and seeing deeply grieve with Us that
1328 | seem
1329 | seems
1330 58 | greatest admiration when he sees a mother risking her life
1331 118 | case of those who are not self-supporting, for joint aid by private
1332 73 | attitude which condemns all sensual affections and actions with
1333 104 | imagine that the Church, sent by God to teach and guide
1334 85 | to obtaining the desired sentence of divorce for which the
1335 100 | defined norm of Christian sentiment, do those pastors of souls
1336 85 | should have the right to separate from the guilty, or that
1337 90 | and security, while, when separations are considered and the dangers
1338 91 | family and of the State. The serious nature of these evils will
1339 91 | divorce and its consequent setting loose of the passions should
1340 126 | matrimonial affairs a peaceful settlement and friendly cooperation
1341 89 | allowed, the bond not being severed. This separation, which
1342 34 | the sublimeness and the severity of the primeval law was
1343 77 | temperament of the female sex, good morality, and the
1344 73 | are possessed of an inborn sexual tendency which cannot be
1345 45 | openly, with all sense of shame put aside, now by word again
1346 90 | while by the latter it is shamefully lowered and the danger is
1347 14 | posterity, nevertheless, they share to some extent in the blessings
1348 79 | excellence, is much more sharply attacked by the same people.
1349 3 | Vicar upon earth and Supreme Shepherd and Teacher We consider
1350 50 | to human caprice and the shifting circumstances of human affairs;
1351 22 | of conjugal faith is to shine with becoming splendor,
1352 45 | broadcast by radio telephony, in short by all the inventions of
1353 85 | affected by the discords and shortcomings of the parents, and drawn
1354 119 | brother in need, and shall shut up his bowels from him:
1355 69 | way are at fault in losing sight of the fact that the family
1356 57 | by approval or by guilty silence, let him be mindful of the
1357 48 | cannot remain altogether silent. ~
1358 123 | reciprocal conjugal aid, and for similar purposes, and these must
1359 21 | called, whether successive or simultaneous, and every other external
1360 59 | infrequently one of the parties is sinned against rather than sinning,
1361 117 | placed among the greatest sins by Holy Writ;92 nor is it
1362 120 | and the assistance of a skilled physician, it is patent
1363 64 | the innocent. Upright and skillful doctors strive most praiseworthily
1364 90 | being considered outcasts, slaves of the lust of men."69 ~
1365 55 | 55. Small wonder, therefore, if Holy
1366 65 | is in one way or another smothered or evacuated, in the desire
1367 46 | easiest prey, the worst snares are laid. ~
1368 128 | worldly desires, they may live soberly and justly, and godly in
1369 111 | power, and of love, and of sobriety."85 ~
1370 23 | rooted in that more excellent soil, the love of husband and
1371 68 | there are some who over solicitous for the cause of eugenics,
1372 15 | the pains and cares and solicitudes of her maternal office with
1373 78 | substitute for that true and solid love, which is the basis
1374 | someone
1375 106 | covetousness by the liberty of the sons of God,81 that disastrous
1376 97 | against God will, to his sorrow, experience within himself
1377 115 | rest of their lives the sorrows arising from an indiscreet
1378 122 | 122. We are sorry to note that not infrequently
1379 72 | must mention briefly the sources of error and vice corresponding
1380 47 | enemy who is ever seeking to sow cockle among the wheat.42
1381 9 | to another for the whole span of life, becomes, with the
1382 109 | world: "Take care not to spare your efforts and authority
1383 122 | legitimate mothers or given sparingly or almost grudgingly. ~
1384 4 | have decided therefore to speak to you, Venerable Brethren,
1385 115 | married life belongs very specially the care in choosing a partner;
1386 51 | so far as to concoct new species of unions, suited, as they
1387 107 | are now spread about in speech and in writing and collected
1388 79 | profane and purely civil sphere, that it is not to be committed
1389 110 | to marriage. In fine, in spite of what others may wish
1390 10 | three heads is contained a splendid summary of the whole doctrine
1391 22 | is to shine with becoming splendor, must be distinguished by
1392 47 | 47. Not all the sponsors of these new doctrines are
1393 119 | fruitlessly or completely squander them, but employ them for
1394 110 | lay profane hands on the stable nature of the bond; to use
1395 56 | being defiled by this foul stain, raises her voice in token
1396 52 | nations to the barbarous standards of savage peoples. ~
1397 56 | integrity and purity of morals, standing erect in the midst of the
1398 87 | opinions, Venerable Brethren, stands the unalterable law of God,
1399 117 | much as, according to his station in life, is necessary for
1400 110 | education of the mind, namely a steadfast determination of the will,
1401 86 | 86. Others, taking a step further, simply state that
1402 36 | to leave a wife that is sterile in order to take another
1403 65 | seek to procure a baneful sterility, and if this fails the fetus
1404 65 | of which agrees with the stern words of the Bishop of Hippo
1405 111 | admonish thee that thou stir up the grace which is in
1406 116 | the man and wife are in straitened circumstances, their necessities
1407 90 | hand we see a wonderful strengthening of goodwill and cooperation
1408 129 | and earth is named,"99 Who strengthens the weak and gives courage
1409 37 | indeed deserve well who strenuously defend the inviolable stability
1410 82 | Everywhere and with the greatest strictness the Church forbids marriages
1411 112 | lamentation, mutual contempt, strifes, estrangements, weariness
1412 105 | so that these truths will strike the intellect and will be
1413 127 | 127. This might well be a striking example to all of how, even
1414 37 | falls away.37 Besides, a strong bulwark is set up in defense
1415 37 | their hearts by their nature strongly require, since true love
1416 28 | directing the family. But the structure of the family and its fundamental
1417 97 | the chief obstacle to this study is the power of unbridled
1418 98 | Gentiles reminds us, man cannot subdue the rebellion of his flesh.77 ~
1419 97 | whoever shall have first subjected himself to God will, by
1420 85 | former they describe as subjective, the latter as objective;
1421 70 | over the bodies of their subjects; therefore, where no crime
1422 34 | although before Christ the sublimeness and the severity of the
1423 98 | below him, should himself submit to whatever is above him.
1424 103 | to God and the desire of submitting to Him. For Christ Himself
1425 59 | consider so long as they are subordinated to the primary end and so
1426 78 | further, however, when they substitute for that true and solid
1427 108 | the art of sinning in a subtle way than the virtue of living
1428 40 | willing effectively, and in successfully putting into practice, those
1429 21 | they are called, whether successive or simultaneous, and every
1430 17 | and this is also expressed succinctly in the Code of Canon Law - "
1431 60 | are deeply touched by the sufferings of those parents who, in
1432 75 | result of which the husband suffers the loss of his wife, the
1433 80 | all races examined, it is sufficiently obvious that there is a
1434 50 | set aside, as though to suggest that the license of a base
1435 85 | these new requirements, to suit the changes of the times
1436 17 | education of youth,18 let Us sum it all up by quoting once
1437 6(6) | S. Thom Aquin., Summa theol., p. III Supplem 9,
1438 10 | is contained a splendid summary of the whole doctrine of
1439 82 | documents, all of which are summed up in the Code of Canon
1440 23 | s grace to arrive at the summit of perfection, as is proved
1441 15 | and proving herself superior to all the pains and cares
1442 12 | visible creatures by the superiority of his rational nature alone.
1443 79 | most a concession to a too superstitious people. Moreover they want
1444 6(6) | Aquin., Summa theol., p. III Supplem 9, XLIX, art.3. ~
1445 6 | marriage that it cannot be supplied by any human power.5 This
1446 120 | the public authority to supply for the insufficient forces
1447 79 | been treated at length and supported by weighty arguments in
1448 102 | cannot be brought about, supposes, however, that all can discern
1449 90 | rivalry and jealousy easily suppressed; on that, very great obstacles
1450 79 | other two, we should not be surprised to find that this, because
1451 90 | gives ground for anxiety and surprises. On the one hand we see
1452 30 | fostered. Wherefore it is not surprising that this conjugal faith
1453 9 | while man, through generous surrender of his own person made to
1454 56 | of the moral ruin which surrounds her, in order that she may
1455 52 | They do not seem even to suspect that these proposals partake
1456 125 | association with the Church. Such suspicion and fear is empty and groundless,
1457 113 | can, to help each other in sustaining the vicissitudes of life,
1458 42 | only through the power and symbolism of the sacrament, but also
1459 78 | temperament. This they call sympathy and assert that, since it
1460 70 | never directly harm, or tamper with the integrity of the
1461 121 | poor, considering such a task as one of the most important
1462 113 | hardship of this valley of tears, may become for the children
1463 45 | addresses broadcast by radio telephony, in short by all the inventions
1464 51 | they say, to the present temper of men and the times, which
1465 34 | the primeval law was so tempered that Moses permitted to
1466 51 | matrimony they presume to label "temporary," "experimental," and "companionate."
1467 73 | possessed of an inborn sexual tendency which cannot be satisfied
1468 10 | should be begotten of love, tenderly cared for and educated in
1469 123 | enforced, because, as history testifies, the prosperity of the State
1470 [Title] | Text~~
1471 107 | faithful will wholeheartedly thank God that they are bound
1472 45 | word again by writings, by theatrical productions of every kind,
1473 94(72) | St. Thom. of Aquin, Summ theolog., la 2ae, q. 91, a. I-2 . ~
1474 110 | who with other well-known theologians with devout conviction thus
1475 94 | sound philosophy and sacred theology: namely, that whatever things
1476 64 | As to the "medical and therapeutic indication" to which, using
1477 | thereby
1478 9 | duties and blessings annexed thereto from divine institution. ~
1479 85 | the path of virtue. And thirdly the common good of society
1480 70 | for any other reason. St. Thomas teaches this when inquiring
1481 89 | remove all those evils which threaten the married persons, the
1482 10 | And how under these three heads is contained a splendid
1483 74 | emancipation in their ideas must be threefold, in the ruling of the domestic
1484 115 | disastrous choice, and, on the threshold of matrimony, may receive
1485 41 | once joined by marriage ties can never be deprived of
1486 73 | or tittle shall pass away till all is fulfilled.58 ~
1487 128(98) | Tit., II, 12-13. ~
1488 73 | and of which no one jot or tittle shall pass away till all
1489 111 | them by God with their own toil and diligence that these
1490 79 | divorce are not only to be tolerated but sanctioned by the law;
1491 110(83) | Bellarmin., De controversiis, tom. III, De Matr., controvers.
1492 98 | the Lord, thou shalt be tormented by thy servant."74 This
1493 104 | and led in all things that touch upon faith or morals by
1494 68 | condemned which closely touches upon the natural right of
1495 120 | importance to the common weal, touching as it does the maintenance
1496 45 | opinions they relegate the traditional doctrine of Christian marriage. ~
1497 90 | indissolubility of wedlock and what a train of evils follows upon divorce.
1498 3 | perverse morality, too often trample it under foot. And since
1499 68 | would, through hereditary transmission, bring forth defective offspring.
1500 14 | sanctified themselves cannot transmit sanctification to their
1501 80 | whereby it is the means of transmitting life, thus making the parents