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| Paulus PP. VI Amoris officio IntraText CT - Text |
To Our Venerable Brother
Cardinal JEAN VILLOT
Secretary of State
POPE PAUL VI
Venerable
Brother,
Prompted by the duty of charity to encourage the whole human family
along the path of sincere and mutual solidarity, we have long had in mind a new
project. This project is something that many have asked of us, and since we
consider it fully in harmony with the tasks which the Church must undertake in
the modern world, we intend to inform you diligently of it; for you more than
anyone else know and share our cares. We refer to the project of linking more
closely - within the broad field of Christian solidarity among peoples and the
promoting of the development of mankind through true charity - all the energies
and the initiatives which flourish in the Church. The aim is to enable the
bishops of the whole world, and also the Catholic organizations devoted to
works of beneficence and assistance, to collaborate with united strength,
together with the Roman Pontiff - who strives to perform his universal mission
of spreading the Gospel and promoting human dignity, with the help of certain
departments of the Roman Curia, whether of ancient or recent foundation - for
the attainment of these noble goals. We therefore think it opportune to set up
a special Council which would, so to speak, offer to all the People of God the
possibility of coming together to deal with the above-mentioned questions
concerning the promotion of human society and development in accordance with
the unchangeable principles of the Gospel.
The setting up of such a Council is
clearly demanded by the growing needs which we described in detail in our
recent Apostolic Letter Octogesima adveniens: the Council's task will be to
cast the light of Christ's teaching on the problems arising from those needs,
and with God's help to offer men ever more effective aid for resolving the
difficulties which today oppress them.
In our time no less than in the past
ages, the Church considers it her duty to serve men with diligent zeal and
kindly goodwill for she was founded by the Son of God, who "came not to be
served but to serve" (Mt 20:28). It is her wish to follow his
example, as Saint Ambrose writes: "The Christian people are known for this
service, in accordance with what the Lord said to his disciples: 'Anyone who
wants to be first among you must be your slave' (Mt 20:27)... It is love
that carries out this service, love which is greater than hope and faith"
(De Paradiso, 14, 72; CSEL, XXXII, p. 330). She wishes to bring benefit
to the brethren, with that sensitivity proper to the Church which is
characterized by a disinterested will to serve and by attention to the poorest,
as we remarked in the above-mentioned Apostolic Letter (OA 42). In this way she
will be able to provide effective assistance for men who are today faced with
the task of solving the most varied problems, in which they often lack strength
or courage, and who very often are afflicted by pain, hunger and anxiety, or
are stricken by grave disasters, so that they are left destitute and lead a
life of extreme misery.
Within the Church, however, there
are many organizations which devoted themselves to such ends. They deserve the
highest praise for their timely and provident endeavours to promote full
development of living conditions and to make good of damage suffered. But it is
clear to all how very fitting it is that these admirable undertakings should
increasingly harmonize with one another and that thus, by organic
collaboration, they should succeed more effectively, in reaching the goals
assigned to them in the fields of charity, aid and promoting the development of
peoples. It is also necessary that the activity of these organizations should
be wisely and fittingly regulated by a mutual harmony of purpose, so that it
should not be subject to chance and improvisation and should never lead to
unnecessary wastes of energy and resources. This corresponds fully with the
wishes of the Second Vatican Council: the Council Fathers reminded all of the
duty of the People of God "to do their utmost to alleviate the sufferings
of the modern age. As was the ancient custom in the Church, they should meet
this obligation out of the substance of their goods, and not only out of what
is superfluous". The Fathers then added: "Without being inflexible
and completely uniform, the collection and distribution of aid should be
conducted in an orderly fashion in dioceses, nations, and throughout the entire
world" (Gaudium et spes, 88).
It appears to us that this
responsibility rests first and foremost upon the See of Peter and belongs to
the apostolic mission entrusted to us by God, since it is by his will that we
have charge, as its Bishop and Pastor, of the Church of Rome and that Church
"presides... over the whole congregation of love" (Saint Ignatius of
Antioch, Letter to the Romans, ed. Funk, I, p. 253). We are also firmly
convinced that we have a duty to remind all nations that they are under the
same obligation of mutual solidarity as are individuals. As
we recalled in our Encyclical, Populorum Progressio, "the superfluous
wealth of rich countries should be placed at the service of poor nations"
(n. 49; cf. nn. 48-49). This is demanded not only by the obligation of
social justice and of mutual solidarity between peoples but above all by
"the duty of universal charity - the effort to bring about a world that is
more human towards all men, where all will be able to give and receive"
(n. 44).
After due consideration of all these
elements, we set up and establish in Rome the Pontifical Council "Cor
Unum" for Promoting Human and Christian Development, and we appoint and
declare you its President. Its task will be to pursue the aims described above:
to coordinate the energies and undertakings of all the Catholic organizations,
indeed of the entire People of God, by appropriate exchange of information and
by a growing desire to cooperate, so that full human development may be
fostered in a steady and well-ordered way by the use of ever more suitable
means; to assist bishops and all those in public office by setting up
appropriate relations with Catholic charitable organizations and by encouraging,
as far as possible, an ever fairer sharing of resources and energies; to
consult with the separated brethren so that where possible peoples may have the
benefit of combined charitable undertakings; to facilitate relations between
Catholic organizations and organizations of a public and international
character working in the same field of charity and development; to ensure that
in the case of sudden disasters the individual members of the Council give help
in a coordinated, effective and speedy manner, with due respect for the rights
and methods of each. In this way, the Church, to whom all eyes are turned, will
be able to give those stricken by misfortune the help they expect from her,
even though, unfortunately, this help is always unequal to the actual needs. It
will also be the Council's task, whenever the Supreme Pontiff considers that
some special activities or initiatives should be undertaken in the charitable
sphere, to assist him diligently and be, as it were, his instrument for putting
such activities of initiatives speedily into effect.
We are therefore entrusting to you,
Venerable Brother, the duty of organizing this new Council at the earliest
possible date, in the form which you consider most suitable. It will be for
you, in our name, to select from all over the world an appropriate number of
Catholic organizations and to include them in the Council; with their
assistance to arrange the Council's activity and methods; and after a suitable
experimental period to convene representatives of these organizations and draw
up and establish such regulations as experience will suggest.
As is obvious, we place greater hope
and confidence in this new Council. It is our earnest hope that, within the
Christian Community, it may give efficacious, though modest, aid for the ever
greater fostering of well-ordered activity by the Church for the benefit of all
in the world who are oppressed by need and are rightly demanding more human
living conditions.
We pray God that his grace may inspire you and your fellow
workers and, as a pledge of his gifts and as a token of our special
benevolence, we most cordially impart to you our Apostolic Blessing.
Given in Rome at Saint
Peter's on 15 July 1971, the ninth
year of our pontificate.