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| P. Jesús Castellano Cervera, OCD Inter-congregational solidarity in the area of spirituality… IntraText - Concordances (Hapax - words occurring once) |
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1 3,2| Teacher and Lord. (Phil 2:5-11; Heb 2:17-18; 4:15) ~It
2 2,1| charismata meliora!” (cf. 1 Cor 12:31) An emulation in living,
3 Con | Church (cfr. Lumen gentium n. 13), in order to be built up
4 3,2| Phil 2:5-11; Heb 2:17-18; 4:15) ~It is necessary to develop
5 Int | the Roman saints of the 16th and 17th centuries with
6 3,2| Lord. (Phil 2:5-11; Heb 2:17-18; 4:15) ~It is necessary
7 Int | Roman saints of the 16th and 17th centuries with Philip Neri
8 3,2| Phil 2:5-11; Heb 2:17-18; 4:15) ~It is necessary
9 3 | UNIVERSAL FRATERNITY~ ~If the 20th century was the century
10 3 | century of ecumenism, the 21st will have to be the century
11 3,2| charity with reference to Mt 25:35-36: “By these words,
12 1 | spirituality of communion (SAfC nn. 28-29) open to communion among
13 1 | of communion (SAfC nn. 28-29) open to communion among
14 3 | 3. COLLABORATION IN MISSION
15 1 | ancient and new charisms (n. 30) are points of reference
16 2,1| meliora!” (cf. 1 Cor 12:31) An emulation in living,
17 3,2| with reference to Mt 25:35-36: “By these words, no
18 3,2| with reference to Mt 25:35-36: “By these words, no less
19 3,2| Starting Afresh from Christ, nn 40-44… Everything is directed
20 Con | the principle of NMI n. 43, of the spirituality of
21 3,2| Afresh from Christ, nn 40-44… Everything is directed
22 1 | fundamental orientations of VC: in 47 Fraternity in the universal
23 1 | communion and in mission; 48 the happening of communion
24 3,2| Teacher and Lord. (Phil 2:5-11; Heb 2:17-18; 4:15) ~
25 1 | formation, mission (n. 53). Apostolic collaboration (
26 3,2| the third part, the GS n. 92, VC 51 and all the third
27 Int | inscription in Latin says “Ab ipsis edocta docens”: “Teresa
28 3,4| life which has a special ability to plan and carry out projects
29 3,2| to be raised becomes more abundant …~That involves translating
30 Con | positive in the other to accept him and value him as gift
31 Con | so that the good that is accomplished by one is also the other’
32 Int | this reason, when she was accused by the Inquisition, she
33 | Actually
34 Int | and in some pictures they add as a third guest, the Carmelite
35 2,2| where he confesses his admiration for all the religious families
36 2,1| return to the circle to admire the others. All are protagonists
37 2,1| occupying the center to be admired by all and return to the
38 2,1| each other in communion, admiring the points of each one’s
39 Int | orders who had been her advisors, among whom there were future
40 2,1| embodied in time and space.~“Aemulamini charismata meliora!” (cf.
41 Con | invitation that comes from afar, but today appears urgent
42 3,2| nothing of what is human is alien to the heart of a disciple
43 3,3| It is necessary to become aligned with the current needs of
44 | almost
45 | already
46 | always
47 | am
48 1 | open to communion among ancient and new charisms (n. 30)
49 Int | third guest, the Carmelite Angelo of Sicily. The relationships
50 3 | mission done together, to answer the many challenges of the
51 3,2| edges of society…~ ~ An anthropocentric shift in spirituality, and
52 3,1| religious families.~ On the anthropological level: we must promote,
53 | any
54 Int | ecclesiality. Her life and her apostolate are marked by the ecclesial
55 2,1| sap of charity, but who appear in a variety of colors and
56 2 | COMMUNION OF GOODS IN THE AREA OF SPIRITUALITY~ ~
57 Int | communion in solidarity has arrived, also as a positive fruit
58 Int | religionis)…~ There we have in an artistic expression the statement
59 3,2| of a pardon continually asked and offered, for the purification
60 3,2| all, yeast for all, almost asking more of ourselves in terms
61 2,1| enrichment, an equilibrium in the aspects of the Christian mystery,
62 3,1| Gatherings like those of Assisi, with the many representatives
63 2,1| others can be (de facto) more authentic in a proper charismatic
64 Int | temple dedicated to her in Avila, and enter the chapel where
65 2,1| starts off from a renewed awareness of the common roots of Christian
66 3 | overcoming obstacles and barriers. Here is where the mission
67 2,1| charisms current today, on the basis of mutual enrichment and
68 Int | Church in the daily task of bearing witness to the Gospel.” ~
69 2,2| Witness together to the beauty and complexity of the one
70 | become
71 | beginning
72 3,4| common in the Church in behalf of urgent needs, as witness
73 | below
74 2,2| according to the text of ~St. Bernard quoted by VC n. 52, where
75 | besides
76 3,4| local Church, placing one’s best energies and most alive
77 2,2| know the different charisms better, on the level of the particular
78 2,1| into a sort of tutti-frutty blended mixture, where the flavors
79 Int | the chapel where she was born, find, on the two sides,
80 | both
81 2,1| the one Word (“Verbo”), branches of the same vine, ecclesial
82 3,1| seeds of the Word and the breath of the Spirit, even in their
83 3,2| measures her fidelity as the Bride of Christ.” “Now is the
84 2,1| and spiritual values while bringing to fulfillment the Gospel
85 3,3| great missionaries, had a broad vision. The story of the “
86 3,3| brotherhood: “universal brother” “universal sister”.~ ~
87 3,3| and to be a people of brothers and sisters.~We are sons
88 Con | help of all. In order to build together in the Church a
89 Con | gentium n. 13), in order to be built up in Christ and in the
90 Con | beautiful medieval text of a canon regular of the 19th century
91 Int | well-known, like Felix of Cantalice, of the holy men and women “
92 Int | add as a third guest, the Carmelite Angelo of Sicily. The relationships
93 3,4| special ability to plan and carry out projects with the help
94 2,2| liturgical year, when the Church celebrates the memories of founders
95 2,1| take turns occupying the center to be admired by all and
96 Int | saints of the 16th and 17th centuries with Philip Neri are well-known,
97 2,1| Aemulamini charismata meliora!” (cf. 1 Cor 12:31) An emulation
98 Con | communion in the Church (cfr. Lumen gentium n. 13), in
99 3,2| the third part, the NMI (chap 4), Starting Afresh from
100 Int | in Avila, and enter the chapel where she was born, find,
101 Int | remaining faithful to the character of their own Institute,
102 3,2| the integration which is characteristic of the Gospel. Even though
103 2,1| time and space.~“Aemulamini charismata meliora!” (cf. 1 Cor 12:
104 3,3| Francis, Vincent de Paul, Charles de Foucauld, the great missionaries,
105 Int | special attention to “interior Christianity”, but all in the equilibrium
106 1 | witness for the world.~The Christological, pneumatological-charismatic,
107 Int | look at the document of CICLSAL (CIVCSVA) of 1999, cited
108 2,1| by all and return to the circle to admire the others. All
109 Int | CICLSAL (CIVCSVA) of 1999, cited below. ~
110 3,1| distant from ours, but in our cities where we now live with persons
111 Int | the document of CICLSAL (CIVCSVA) of 1999, cited below. ~
112 Int | a sector by now rather clear and organized and for which
113 Int | Spiritual affinity and the closeness to God have made men and
114 3,4| us to mutual help and a closer common, coordinated collaboration,
115 Con | into solidarity, planetary coexistence into dimensions of gestures
116 3,2| develop together a theology of com-passion, of collaboration, of respect
117 3,1| and prayer that cannot but come from the action of the Holy
118 Con | This is an invitation that comes from afar, but today appears
119 2,1| An emulation in living, communicating and testifying the spiritual
120 3,4| hospitality and means of communication.~ ~Take initiatives in common
121 3,4| communion, in a spirituality of community, but also in the apostolic
122 2,1| parochialism, and much less of comparing/contrasting of charisms,
123 3,2| the good of humanity. From comparison or exclusion, it is necessary
124 Con | diffidence, one-upmanship, unfair competition which do not help communion
125 2,2| together to the beauty and complexity of the one Gospel of Christ
126 3,2| universal fraternity: and the concern for every human being (NMI
127 3,2| supernatural because it is concerned about the human. But in
128 Con | CONCLUSION ~ ~ Perhaps God has tightened
129 Int | universal Church, in the concreteness of the local Churches.~
130 3,2| necessary to develop and concretize a consciousness of being
131 3,2| of humanity, who does not condemn but encourages, who does
132 Int | I would like to begin my conference with the story of an experience
133 2,2| quoted by VC n. 52, where he confesses his admiration for all the
134 3,3| and foundresses were less “confessional” that we have been: Francis,
135 Int | herself by naming the many confessors of the various orders who
136 1 | out the document of the Congregation for Institutes of Consecrated
137 2,1| That requires from us a conscious Trinitarian reciprocity
138 3,2| develop and concretize a consciousness of being light for all,
139 3,2| today with some concrete consequences for the Church, and in the
140 2,1| values, will a charism and a consequent spirituality overcome the
141 3,1| a globalization of the consideration of the human person and
142 3,2| for past mistakes means a consistent and firm resolution not
143 3,1| justifies being together without contaminating each other, but rather stimulating
144 3,2| witnesses also of a pardon continually asked and offered, for the
145 3,2| universality. Here, too, from the contrast of spiritual values and
146 2,1| and much less of comparing/contrasting of charisms, or superiority
147 1 | 1. A SERIES OF CONVERGENT REFERENCE POINTS~ ~-
148 3,3| the Gospel with works…~A conversion to globality and to a concrete
149 3,4| help and a closer common, coordinated collaboration, with an exemplary
150 2,1| charismata meliora!” (cf. 1 Cor 12:31) An emulation in living,
151 | could
152 3,1| vision of the salvific~plan: creation (God Father and Creator
153 3,1| creation (God Father and Creator of all), incarnation, redemption
154 Int | men and women founders who cultivated a real and true spiritual
155 3,1| each person and in each culture. And for this, it is necessary
156 Int | members of the Church in the daily task of bearing witness
157 2,1| spirituality, as in a Greek dance of “pericoresi”, where the
158 2,1| pericoresi”, where the dancers take turns occupying the
159 3,3| sisters.~We are sons and daughters of the saints who had an
160 2,2| retreat, spiritual exercises, days of communion of charisms,
161 Int | Those who visit the temple dedicated to her in Avila, and enter
162 Int | Inquisition, she was able to defend herself by naming the many
163 2,1| overcome the risk of spiritual “deformation” and be open to the totality
164 Int | of the Church communion demands it, as family, an ever more
165 3,4| the help of others.~ ~To design and realize common apostolic
166 1 | ecclesial root (n. 52) and its development through organisms in communion,
167 Int | reformist movements to modern devotion, from humanism to Erasmianism
168 3,2| engagement of the Church in dialogs, according to the teaching
169 Int | be done in communion and dialogue with all other sectors of
170 | did
171 3 | of today, in face of the difficulty of each and every one doing
172 Con | works, rejecting jealousy, diffidence, one-upmanship, unfair competition
173 3,1| human person and his/her dignity, based on a common nature
174 Con | planetary coexistence into dimensions of gestures of love and
175 3,2| nn 40-44… Everything is directed toward a strong call to
176 Con | family who received him directly;~ - make room for others,
177 2,1| mixture, where the flavors disappear, but rather into a beautiful
178 Int | the cooperation, both in discernment and action, of all the Church’
179 Int | position of separation, discover communion in reciprocity.
180 3,1| humans. It is a question of discovering the Trinitarian imprint
181 3,2| means of gratuitous love and disinterested service. Faith and reason
182 3,1| dialog do not refer to lands distant from ours, but in our cities
183 3,3| you did it to me” without distinction is a story of charity without
184 Int | Latin says “Ab ipsis edocta docens”: “Teresa teacher of those
185 3,2| by the orthodoxy of her doctrine, the Church measures her
186 Int | of the communion between Dominic and Francis, and in some
187 3,2| must offer as the mass of dough to be raised becomes more
188 3,2| in a positive light, to draw good from evils. To do penance
189 Int | more and more need of a dynamic reciprocity.~ NB. Not being
190 2,1| always open to the vital dynamism of the Spirit who makes
191 3,3| those outside (ad intra e ad extra), and to be a people
192 2,2| founders and foundresses on earth as they are living it in
193 Int | all in the equilibrium of ecclesiality. Her life and her apostolate
194 3,2| the teaching of Paul VI’s Ecclesiam suam in the third part,
195 3,2| persons relegated to the edges of society…~ ~ An anthropocentric
196 Int | in Latin says “Ab ipsis edocta docens”: “Teresa teacher
197 3,1| this, it is necessary to be educated to a positive evaluation
198 3,2| life as its mission to the effective engagement of the Church
199 Int | such that they cannot be effectively faced without the cooperation,
200 3,2| ensures an unmistakable efficacy to the charity of words.” ~ ~
201 3,1| incarnation, redemption in Christ, effusion and presence of the Holy
202 3,2| brotherhood: the poor, sick, elderly, youth, children, exploited
203 Int | consecrated life. Perhaps more eloquent and rich than that of the
204 2,1| Christ, preached, lived, embodied in time and space.~“Aemulamini
205 3,2| who does not condemn but encourages, who does not exclude but
206 3,4| Church, placing one’s best energies and most alive charismatic
207 3,2| mission to the effective engagement of the Church in dialogs,
208 Int | as family, an ever more engaging mission, the preparation
209 Con | has tightened our strings, enlarged our heart. He may have opened
210 Int | purification” of the Spirit who enlarges hearts and opens them more
211 2,2| communion of charisms, so as to enrich and incite each other in
212 Con | communion of reciprocity, for enriching our poverties with the gift
213 3,2| charity.. The charity of works ensures an unmistakable efficacy
214 3 | the mission of the Church enters in, a task of religious
215 3,1| nature and a fundamental equality among all human beings.~
216 Int | devotion, from humanism to Erasmianism which called for a special
217 2,2| Christ lived by the saints, especially in the sphere of spiritual
218 2,1| communion.~Only, in fact, in the essence of the Gospel and in communion
219 2,1| open to the totality and essentiality of the mystery of Christ.~
220 3,1| be educated to a positive evaluation of human-evangelic values
221 2,1| order to be witnesses of evangelic values of a charism for
222 2,1| charism or patrimony; we will evangelize each other reciprocally
223 2,1| Let us let ourselves be evangelized by each other in what the
224 | everyone
225 3,2| light, to draw good from evils. To do penance for past
226 3,4| Such a vast undertaking exceeds the limited resources of
227 3,2| encourages, who does not exclude but includes, who does not “
228 3,2| peoples and cultures obviously excluded from a lived experience
229 3,2| humanity. From comparison or exclusion, it is necessary to move
230 2,1| being any polarization or exclusiveness.~In the Church everything
231 2,1| others, or the illusion of exclusivity of our charism, but of a
232 3,2| includes, who does not “excommunicate” but helps people to enter
233 3,4| spirituality to very concrete exercise of charity) for the good
234 2,2| times of retreat, spiritual exercises, days of communion of charisms,
235 3,2| collaboration, of respect and expectation in the work of God, even
236 3,2| elderly, youth, children, exploited women, persons relegated
237 2,2| Christian spirituality that they express.~- Promote a sense
238 2,2| historical Gospel charisms expressed by consecrated life, in
239 Int | There we have in an artistic expression the statement that, in her
240 Con | other.~ That responds to an extension of the principle of NMI
241 3,3| those outside (ad intra e ad extra), and to be a people of
242 Int | they cannot be effectively faced without the cooperation,
243 2,1| Church. As others can be (de facto) more authentic in a proper
244 3,2| and disinterested service. Faith and reason is not the whole
245 Con | spirituality of communion, in so far as is possible; and it is
246 Int | in her time, Teresa was fashioned by the spiritual communion
247 3,2| liberation theology, we feel a greater opening to all
248 Int | Neri are well-known, like Felix of Cantalice, of the holy
249 Int | spiritual communion is a felt need in our time, time of
250 3,4| urgent needs, as witness and ferment of apostolic communion,
251 3,2| the Church measures her fidelity as the Bride of Christ.” “
252 Int | chapel where she was born, find, on the two sides, four
253 Con | brotherhood.~ ~I would like to finish with a beautiful medieval
254 Int | and self-sufficiency is finished. The moment of communion
255 3,2| mistakes means a consistent and firm resolution not to repeat
256 3,1| together, thanks to the flow of migrations which also
257 2,1| fullness of the Gospel, flowers of the one garden nourished
258 3,2| the human. But in this, it follows, imitates, and lives the
259 Int | spiritual solidarity of her formators belonging to the religious
260 2,1| a variety of colors and forms, by the grace of God.~The
261 3,3| Vincent de Paul, Charles de Foucauld, the great missionaries,
262 | found
263 1 | Afresh from Christ. The foundations of a spirituality of communion (
264 2,1| of spiritualities: like fragments of a single whole, words
265 Con | of all, strengthening our frailty with the help of all. In
266 Int | communion and mission, of fraternal solidarity and concrete
267 3,2| call to a Church who is a friend of humanity, who does not
268 2,1| beautiful fruit salad of various fruits where the colors and flavors
269 2,1| values while bringing to fulfillment the Gospel of Christ, preached,
270 2,1| Gospel, flowers of the one garden nourished by the same sap
271 3,1| lacking even in the Church.~ Gatherings like those of Assisi, with
272 Con | in the Church (cfr. Lumen gentium n. 13), in order to be built
273 Con | coexistence into dimensions of gestures of love and brotherhood.~
274 Con | possess that fullness if we give them to each other.~ That
275 3,3| with works…~A conversion to globality and to a concrete universal
276 Con | witness intensely, in order to go before all the other vocations
277 1 | n. 51: a communion that goes beyond the Church to be
278 Con | and material gifts, the golden rule of communion in the
279 3,2| of God, even by means of gratuitous love and disinterested service.
280 2,1| s spirituality, as in a Greek dance of “pericoresi”, where
281 2,1| all times and all places, guardians and interpreters of the
282 Int | pictures they add as a third guest, the Carmelite Angelo of
283 1 | communion and in mission; 48 the happening of communion in the particular
284 Con | are united in love…If it happens that you cannot reach what
285 Int | presence and of simultaneous, harmonious action.~ VC already spoke
286 Con | the world of the loving heartbeat (communion and mission)
287 Int | the Spirit who enlarges hearts and opens them more to communion
288 2,2| as they are living it in heaven.~- Remember each
289 3,2| and Lord. (Phil 2:5-11; Heb 2:17-18; 4:15) ~It is necessary
290 3,4| Some suggestions may be helpful:~ ~Participation in apostolic
291 3,1| be understood without a high theology that justifies
292 2,2| together, to the Church of the historical Gospel charisms expressed
293 3,2| related to our history and the histories of our religious families.~
294 3 | COLLABORATION IN MISSION IN THE HORIZON OF UNIVERSAL FRATERNITY~ ~
295 Con | He may have opened the horizons of universal brotherhood.
296 3,4| learning and techniques, hospitality and means of communication.~ ~
297 3,4| of the various charisms: houses and resources, learning
298 3,1| a positive evaluation of human-evangelic values wherever they are
299 3,2| of spiritual values and human-social values, with a pluri-secular
300 Int | to modern devotion, from humanism to Erasmianism which called
301 3,1| of the Holy Spirit on all humans. It is a question of discovering
302 Int | communion. In the vast Teresan iconography, there are pictures in which
303 3,1| of each other. We cannot ignore each other. By now words
304 3,2| ortho-praxis, as John Paul II says in NMI nn 49 and 50,
305 2,1| some over others, or the illusion of exclusivity of our charism,
306 3,2| But in this, it follows, imitates, and lives the sentiments
307 3,2| communion; who does not impose herself, but proposes herself,
308 3,1| discovering the Trinitarian imprint of communion, the call to
309 2,2| Church, so as to understand in-depth the subtleties of the great
310 3,1| Father and Creator of all), incarnation, redemption in Christ, effusion
311 2,2| charisms, so as to enrich and incite each other in the common
312 3,2| who does not exclude but includes, who does not “excommunicate”
313 3,2| integration. With an ever increasing love for humanity, and for
314 1 | From Novo Millennio Ineunte to the instruction Starting
315 Int | four religious orders who influenced her formation. In one we
316 Int | members.” A collaboration that initiates from the relationship of
317 3,4| of communication.~ ~Take initiatives in common in the Church
318 Int | when she was accused by the Inquisition, she was able to defend
319 Con | also as families, charisms, institutions, and works, rejecting jealousy,
320 1 | Millennio Ineunte to the instruction Starting Afresh from Christ.
321 Con | time, to live and witness intensely, in order to go before all
322 3 | have to be the century of inter-~religious dialog, of more
323 1 | Societies of Apostolic Life “Inter-Institute Collaboration for Formation” (
324 2,2| spiritual ecumenism and inter-religious dialog of spirituality.~-
325 Int | a special attention to “interior Christianity”, but all in
326 2,1| all places, guardians and interpreters of the patrimony of the
327 3,3| within and those outside (ad intra e ad extra), and to be a
328 Int | INTRODUCTION~ ~ I would like to begin
329 Con | possess it”.~ ~This is an invitation that comes from afar, but
330 3,4| resources of every one of us and invites us to mutual help and a
331 Int | saints, as though wanting to invoke the spiritual solidarity
332 Int | inscription in Latin says “Ab ipsis edocta docens”: “Teresa
333 Int | every level.~ The time of isolation and self-sufficiency is
334 Con | institutions, and works, rejecting jealousy, diffidence, one-upmanship,
335 3,2| also need ortho-praxis, as John Paul II says in NMI nn 49
336 2,1| commitment to travel the journeys of spirituality together
337 2,1| and promotion.~With the joy of being witnesses of the
338 Con | and therefore sharing of joys, sorrows and problems;~ -
339 2,2| time and says he belongs to just one order “with observance,
340 3,1| be based on the values of justice and peace, tolerance and
341 3,1| without a high theology that justifies being together without contaminating
342 2,2| Help each other to know the different charisms better,
343 3,3| story of charity without labels…~The apostolic and missionary
344 3,1| limitations, which are not lacking even in the Church.~ Gatherings
345 3,1| and dialog do not refer to lands distant from ours, but in
346 | last
347 Int | gave, because this is the law of Church communion. In
348 3,4| charisms: houses and resources, learning and techniques, hospitality
349 3,2| today we speak less about liberation theology, we feel a greater
350 3,1| the Spirit, even in their limitations, which are not lacking even
351 3,4| undertaking exceeds the limited resources of every one of
352 2,2| other in prayer during the liturgical year, when the Church celebrates
353 3,2| creativity of charity, in a logical relationship between Gospel
354 Con | and witness, but in the long run weaken the works and
355 Int | organized and for which one can look at the document of CICLSAL (
356 3,2| sentiments of its Teacher and Lord. (Phil 2:5-11; Heb 2:17-
357 Con | communion in the Church (cfr. Lumen gentium n. 13), in order
358 | makes
359 2,1| We do not run the risk of making all the charisms into a
360 Int | life and her apostolate are marked by the ecclesial vitality
361 2,1| mystery of Christ and of Mary, but for the good of all
362 3,2| that we must offer as the mass of dough to be raised becomes
363 Int | this in n. 74 under the meaningful title Ecclesial cooperation
364 3,2| her doctrine, the Church measures her fidelity as the Bride
365 Con | finish with a beautiful medieval text of a canon regular
366 2,1| Aemulamini charismata meliora!” (cf. 1 Cor 12:31) An emulation
367 2,2| the Church celebrates the memories of founders or the saints
368 3,2| the purification of the memory, to recuperate the past
369 3,2| the whole of theological method; there is also experience
370 3,1| together, thanks to the flow of migrations which also show mutual need
371 1 | From Novo Millennio Ineunte to the instruction
372 Int | VC n. 52 recalls this: “Mindful of the spiritual friendship
373 3,3| Charles de Foucauld, the great missionaries, had a broad vision. The
374 3,2| To do penance for past mistakes means a consistent and firm
375 3,2| even at the risk of being misunderstood, as though its mission were
376 3,1| divided and separate,~but mixed together, thanks to the
377 2,1| of tutti-frutty blended mixture, where the flavors disappear,
378 3,2| Jesus is at the same time model and teacher.~ The call to
379 Int | the reformist movements to modern devotion, from humanism
380 Int | self-sufficiency is finished. The moment of communion in solidarity
381 | most
382 Con | the works and apostolic motivation for the Reign of God.~ -
383 3,2| exclusion, it is necessary to move toward integration. With
384 3,2| charity with reference to Mt 25:35-36: “By these words,
385 | much
386 Int | The examples could be multiplied. The affinity between holy
387 3,1| of communion, the call to mutuality in each person and in each
388 | my
389 3,2| suffering and every need, in the name of the Gospel.~ Rendering
390 Int | able to defend herself by naming the many confessors of the
391 2,1| charism. Not the emulation of narrow-minded parochialism, and much less
392 3,1| live with persons of other nations, other cultures, other Churches
393 3,1| dignity, based on a common nature and a fundamental equality
394 Int | a dynamic reciprocity.~ NB. Not being able to develop
395 Int | develop the whole topic, I am neglecting what is said about mutual
396 Int | 17th centuries with Philip Neri are well-known, like Felix
397 | nothing
398 2,1| flowers of the one garden nourished by the same sap of charity,
399 1 | 1999).~ ~- From Novo Millennio Ineunte to the
400 2,2| to just one order “with observance, but to all with charity.
401 3 | brotherhood, overcoming obstacles and barriers. Here is where
402 3,2| the peoples and cultures obviously excluded from a lived experience
403 Con | those who are divided by occupations are united in love…If it
404 2,1| where the dancers take turns occupying the center to be admired
405 3,2| light and love that we must offer as the mass of dough to
406 | often
407 Con | rejecting jealousy, diffidence, one-upmanship, unfair competition which
408 Con | enlarged our heart. He may have opened the horizons of universal
409 Int | who enlarges hearts and opens them more to communion as
410 2,2| Operational lines~ ~- See charisms
411 3,2| Gospel.~ Rendering alive and operative the charisms of apostolic
412 Int | by their order (spiritum orationis). In a second we see a group
413 1 | particular churches; n. 49-50: an organic communion animated by charity;
414 1 | its development through organisms in communion, formation,
415 Int | by now rather clear and organized and for which one can look
416 1 | Some fundamental orientations of VC: in 47 Fraternity
417 | ours
418 3,3| those within and those outside (ad intra e ad extra), and
419 | over
420 2,1| consequent spirituality overcome the risk of spiritual “deformation”
421 3 | of universal brotherhood, overcoming obstacles and barriers.
422 Int | mutual help is a beautiful page to be rediscovered in the
423 2,1| emulation of narrow-minded parochialism, and much less of comparing/
424 3,4| suggestions may be helpful:~ ~Participation in apostolic and missionary
425 Int | inscription says (spiritum paupertatis); the Dominicans, in another,
426 3,2| draw good from evils. To do penance for past mistakes means
427 3,2| for humanity, and for the peoples and cultures obviously excluded
428 2,1| as in a Greek dance of “pericoresi”, where the dancers take
429 3,2| of its Teacher and Lord. (Phil 2:5-11; Heb 2:17-18; 4:15) ~
430 Int | and 17th centuries with Philip Neri are well-known, like
431 3,4| collaboration with the local Church, placing one’s best energies and
432 Con | globalization into solidarity, planetary coexistence into dimensions
433 3,4| and missionary projects, planned well by a family of consecrated
434 Int | preparation of persons, the planning of unified projects of presence
435 3,2| human-social values, with a pluri-secular experience of our charisms—
436 1 | world.~The Christological, pneumatological-charismatic, ecclesial root (n. 52)
437 1 | collaboration in formation, I have pointed out the document of the
438 2,1| without there being any polarization or exclusiveness.~In the
439 3,2| experience of brotherhood: the poor, sick, elderly, youth, children,
440 Int | that made her, from her position of separation, discover
441 Con | cannot reach what another possesses, it is in loving that you
442 3,4| the spiritual and material possessions of the various charisms:
443 3,2| charisms, with all their potential becomes an urgent need today
444 Con | reciprocity, for enriching our poverties with the gift of all, strengthening
445 Int | the gift of a spirit of poverty, as the Latin inscription
446 3,2| of yeast and salt, of the power of the light and love that
447 Int | Institute, are called to practice a fraternity which is exemplary
448 3,1| and religions~together, to pray and commit themselves to
449 2,1| fulfillment the Gospel of Christ, preached, lived, embodied in time
450 3,4| To solicit sharing in precise apostolic projects (from
451 Int | more engaging mission, the preparation of persons, the planning
452 2,1| the different charisms are preserved.~ ~
453 Con | sharing of joys, sorrows and problems;~ - vision of the positive
454 Int | local Churches.~ But we must proceed with an open view toward
455 3,2| to the example of Jesus: proclaiming the Gospel and doing works
456 3,3| at the last shore of the proclamation of the Gospel with works…~
457 2,1| of mutual enrichment and promotion.~With the joy of being witnesses
458 2,1| All of this requires the prompting of charismatic responsibility
459 2,1| facto) more authentic in a proper charismatic value of an
460 3,2| not impose herself, but proposes herself, who wants to make
461 3,3| Prospects for consecrated life ~ ~
462 2,1| admire the others. All are protagonists in a relationship of communion
463 Con | today appears urgent and providential for living in a communion
464 Int | different orders from the pulpit of a church. And an inscription
465 3,2| ourselves in terms of the quality of yeast and salt, of the
466 3,1| Spirit on all humans. It is a question of discovering the Trinitarian
467 2,2| the text of ~St. Bernard quoted by VC n. 52, where he confesses
468 3,2| the mass of dough to be raised becomes more abundant …~
469 Con | happens that you cannot reach what another possesses,
470 Int | founders who cultivated a real and true spiritual friendship
471 3,4| others.~ ~To design and realize common apostolic and missionary
472 Int | collaboration. VC n. 52 recalls this: “Mindful of the spiritual
473 2,2| good that I do not have, I receive from others…”~
474 2,1| will evangelize each other reciprocally to grow together in Christ.~
475 3,2| purification of the memory, to recuperate the past in a positive light,
476 3,1| Creator of all), incarnation, redemption in Christ, effusion and
477 Int | is a beautiful page to be rediscovered in the history of consecrated
478 3,1| charity and dialog do not refer to lands distant from ours,
479 Int | inscription in Latin that refers to the gift of prayer given
480 Con | the different charisms as reflection of the Trinity who is in
481 Int | movements of her era, from the reformist movements to modern devotion,
482 1 | n. 74).~ ~- In regard to collaboration in formation,
483 Con | medieval text of a canon regular of the 19th century who
484 Con | institutions, and works, rejecting jealousy, diffidence, one-upmanship,
485 3,2| And that, also for what is related to our history and the histories
486 Int | Carmelite Angelo of Sicily. The relationships of spiritual friendship
487 3,2| exploited women, persons relegated to the edges of society…~ ~
488 Int | the ecclesial spirit of religion (spiritum religionis)…~
489 Int | spirit of religion (spiritum religionis)…~ There we have in an artistic
490 Int | consecrated persons, while remaining faithful to the character
491 2,2| it in heaven.~- Remember each other in prayer during
492 3,2| the name of the Gospel.~ Rendering alive and operative the
493 2,1| makes all things new and renews charisms and spiritual values
494 3,2| and firm resolution not to repeat them in the future. And
495 Int | sides, four pictures that represent four religious orders who
496 3,1| of Assisi, with the many representatives of Churches and religions~
497 3,2| means a consistent and firm resolution not to repeat them in the
498 Con | them to each other.~ That responds to an extension of the principle
499 3 | universal vision. It is the response of mission done together,
500 2,1| prompting of charismatic responsibility in order to be witnesses