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| P. Jesús Castellano Cervera, OCD Inter-congregational solidarity in the area of spirituality… IntraText - Concordances (Hapax - words occurring once) |
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501 2,2| spiritually at times of retreat, spiritual exercises, days
502 2,1| to be admired by all and return to the circle to admire
503 3,2| the true spirituality of revelation: God seeking for human beings,
504 Int | Perhaps more eloquent and rich than that of the rivalries
505 2,1| Christian mystery and the richness of the Gospel, without there
506 2,1| but also a possible and a rightful solidarity in the communion
507 Int | and rich than that of the rivalries between the different families!
508 Int | collaboration between the Roman saints of the 16th and 17th
509 Con | received him directly;~ - make room for others, also as families,
510 1 | pneumatological-charismatic, ecclesial root (n. 52) and its development
511 Con | material gifts, the golden rule of communion in the Church (
512 1 | spirituality of communion (SAfC nn. 28-29) open to communion
513 Int | I am neglecting what is said about mutual help in formation,
514 Int | are pictures in which the Saint appears teaching a group
515 2,1| rather into a beautiful fruit salad of various fruits where
516 3,2| the quality of yeast and salt, of the power of the light
517 3,1| a unified vision of the salvific~plan: creation (God Father
518 2,1| garden nourished by the same sap of charity, but who appear
519 Int | spirit of wisdom (spiritum sapientiae); the Jesuits in the other,
520 Int | spiritum orationis). In a second we see a group of Franciscans
521 Int | mutual help in formation, a sector by now rather clear and
522 Int | dialogue with all other sectors of the Church. The challenges
523 3,1| attention to the presence of the seeds of the Word and the breath
524 Int | The time of isolation and self-sufficiency is finished. The moment
525 2,1| members of the same Body, sent for the same mission. That
526 3,2| imitates, and lives the sentiments of its Teacher and Lord. (
527 3,1| world no longer divided and separate,~but mixed together, thanks
528 Int | her, from her position of separation, discover communion in reciprocity.
529 1 | 1. A SERIES OF CONVERGENT REFERENCE
530 Int | exemplary and which will serve to encourage the other members
531 3,2| society…~ ~ An anthropocentric shift in spirituality, and not
532 3,3| witness of love, at the last shore of the proclamation of the
533 3,1| of migrations which also show mutual need of each other.
534 Int | the Carmelite Angelo of Sicily. The relationships of spiritual
535 3,2| of brotherhood: the poor, sick, elderly, youth, children,
536 Int | was born, find, on the two sides, four pictures that represent
537 Int | projects of presence and of simultaneous, harmonious action.~ VC
538 2,1| spiritualities: like fragments of a single whole, words of the one
539 3,3| universal brother” “universal sister”.~ ~
540 2,2| grow in the brotherhood and sisterhood of the Gospel, according
541 3,3| a people of brothers and sisters.~We are sons and daughters
542 1 | of Consecrated Life and Societies of Apostolic Life “Inter-Institute
543 3,2| relegated to the edges of society…~ ~ An anthropocentric shift
544 3,1| the Holy Spirit.~ On the sociological level: By now we are living
545 3,4| service of a common work.~ ~To solicit sharing in precise apostolic
546 3,3| brothers and sisters.~We are sons and daughters of the saints
547 Con | therefore sharing of joys, sorrows and problems;~ - vision
548 2,1| all the charisms into a sort of tutti-frutty blended
549 3,2| face of the Triune God, source of everything and of all.~
550 2,1| lived, embodied in time and space.~“Aemulamini charismata
551 3,2| says in NMI nn 49 and 50, speaking of charity with reference
552 Con | the 19th century who also speaks of communion among charisms:~ ~ “
553 2,2| saints, especially in the sphere of spiritual ecumenism and
554 2,1| charismatic dimension of spiritualities: like fragments of a single
555 2,2| Visit each other spiritually at times of retreat, spiritual
556 Int | harmonious action.~ VC already spoke of this in n. 74 under the
557 3,4| apostolic projects (from the spread of spirituality to very
558 2,1| of the mystery of Christ.~Standing before each other in communion,
559 Int | artistic expression the statement that, in her time, Teresa
560 3,1| contaminating each other, but rather stimulating each other. Let it be based
561 2,1| an Institute, also as a stimulus for the “specialists” (by
562 3,1| we must promote, on the strength of the Gospel lived by our ~
563 Con | poverties with the gift of all, strengthening our frailty with the help
564 Con | Perhaps God has tightened our strings, enlarged our heart. He
565 Int | going on. There are valid structures of communion at every level,
566 3,2| teaching of Paul VI’s Ecclesiam suam in the third part, the GS
567 2,2| understand in-depth the subtleties of the great principles
568 3,2| a greater opening to all suffering and every need, in the name
569 3,2| love. Orthodoxy does not suffice; we also need ortho-praxis,
570 3,4| spirituality of communion.~ ~Some suggestions may be helpful:~ ~Participation
571 2,1| the roots, but also in the summit/vertex, in communion in
572 2,1| contrasting of charisms, or superiority of some over others, or
573 3,2| its mission were no longer supernatural because it is concerned
574 3,4| resources, learning and techniques, hospitality and means of
575 Int | time.~ Those who visit the temple dedicated to her in Avila,
576 Int | Church communion. In the vast Teresan iconography, there are pictures
577 3,2| asking more of ourselves in terms of the quality of yeast
578 3,4| missionary projects in a territory in collaboration with the
579 2,1| living, communicating and testifying the spiritual values of
580 3,1| separate,~but mixed together, thanks to the flow of migrations
581 | themselves
582 Con | institutes:~ - theological and theologal aspect of the other, of
583 | these
584 2,1| the Spirit who makes all things new and renews charisms
585 | through
586 Con | CONCLUSION ~ ~ Perhaps God has tightened our strings, enlarged our
587 Int | 74 under the meaningful title Ecclesial cooperation and
588 3,1| values of justice and peace, tolerance and pardon, love and prayer
589 | too
590 Int | does not begin from the top. There is a positive experience
591 Int | able to develop the whole topic, I am neglecting what is
592 2,1| deformation” and be open to the totality and essentiality of the
593 Con | brotherhood. He calls us to transform globalization into solidarity,
594 3,2| being (NMI n. 49-51) is translated into the ortho-praxis of
595 3,2| abundant …~That involves translating into works and apostolic
596 2,1| united in our commitment to travel the journeys of spirituality
597 3,2| visible the face of the Triune God, source of everything
598 3,2| people to enter into the truth and life of communion; who
599 Int | of the 19th century at Turin and Verona. Spiritual affinity
600 2,1| where the dancers take turns occupying the center to
601 2,1| charisms into a sort of tutti-frutty blended mixture, where the
602 Int | she was born, find, on the two sides, four pictures that
603 3,3| the person be religious or unbelieving. And he is the extreme reason
604 | under
605 2,2| particular Church, so as to understand in-depth the subtleties
606 3,1| themselves to peace, cannot be understood without a high theology
607 3,4| mutual help~ ~Such a vast undertaking exceeds the limited resources
608 Con | diffidence, one-upmanship, unfair competition which do not
609 3,2| charity of works ensures an unmistakable efficacy to the charity
610 | up
611 2,1| today” that calls all to updating and helps us to make our
612 2,1| more than ever, the Church urges us to live in a spirit of
613 Int | experience going on. There are valid structures of communion
614 2,1| charity, but who appear in a variety of colors and forms, by
615 2,1| words of the one Word (“Verbo”), branches of the same
616 Int | 19th century at Turin and Verona. Spiritual affinity and
617 2,1| but also in the summit/vertex, in communion in the charismatic
618 | very
619 3,2| to the teaching of Paul VI’s Ecclesiam suam in the
620 Int | must proceed with an open view toward the future which
621 3,3| that we have been: Francis, Vincent de Paul, Charles de Foucauld,
622 2,1| branches of the same vine, ecclesial charisms of the
623 2,1| spirituality always open to the vital dynamism of the Spirit who
624 Int | marked by the ecclesial vitality of her time. Teresa is fruit
625 Con | go before all the other vocations of the Church also, in an
626 Int | future saints, as though wanting to invoke the spiritual
627 3,2| but proposes herself, who wants to make visible the face
628 Con | witness, but in the long run weaken the works and apostolic
629 | well
630 Int | centuries with Philip Neri are well-known, like Felix of Cantalice,
631 | wherever
632 | whether
633 | whom
634 Int | they gave her the spirit of wisdom (spiritum sapientiae); the
635 3,2| Commit ourselves to working together for the good of
636 2,2| prayer during the liturgical year, when the Church celebrates
637 | yourself
638 3,2| the poor, sick, elderly, youth, children, exploited women,