Chapter, Paragraph
1 Fwd,5| feminization of the Holy Spirit so that women can be consoled
2 Fwd,6| given the gifts of the Holy Spirit according to their humility,
3 1,1 | and the grace of the Holy Spirit, Rome stopped looking to
4 1,1 | withholdeth is the Holy Spirit and Roman authority [“In
5 1,1 | force — the role of the Holy Spirit and that of Roman authority,
6 1,1 | Paul explains the Holy Spirit's role by noting:~ ~Some
7 1,1 | not come while the Holy Spirit abides in people, while
8 1,1 | eternal life, then the Holy Spirit will withdraw from the world.
9 1,1 | by sin, in whom the Holy Spirit is absent, will accelerate
10 1,2 | the descent of the Holy Spirit upon the Apostles.~ ~And
11 1,2 | all filled with the Holy Spirit and began to speak with
12 1,2 | other tongues, as the Holy Spirit gave them utterance (Acts
13 1,11| implored the grace of the Holy Spirit. The same bishop adds that
14 1,11| the influence of the Holy Spirit. St. Cyprian of Carthage
15 1,17| the influence of the Holy Spirit.~· And, as noted
16 2,4 | inspiration of the Holy Spirit.~ ~
17 2,6 | into all Truth by the Holy Spirit (Jn 16:13). If the Church
18 2,14| Councils through which the Holy Spirit delivered to us the understanding
19 2,14| were called, and the Holy Spirit guided them as a whole in
20 2,20| one must worship Him “in spirit and in truth” (Jn 4:23-24).
21 2,20| use the words of the Holy Spirit against the Holy Spirit.~
22 2,20| Spirit against the Holy Spirit.~ This human reason misled
23 2,20| about Christ, about the Holy Spirit, about the way of man's
24 2,20| living in the legalistic spirit [p. 175; emphasis added].~ ~
25 2,35| Christ. It has a single spirit, a single common faith,
26 2,35| consciousness guided by the Holy Spirit; and its reasonings are
27 2,35| councils, inspired by the Holy Spirit, which conform to the Church'
28 2,35| Christ, guided by the Holy Spirit, as it was stated in the
29 2,35| seemed good to the Holy Spirit and to us...” (Acts 15:28) [
30 2,36| orphans but sent the Holy Spirit to guide the Church in truth
31 3,1 | the teaching of the Holy Spirit and affirmed that the Holy
32 3,1 | and affirmed that the Holy Spirit is God, even as the Father
33 3,1 | which states that the Holy Spirit “proceeds from the Father,
34 3,1 | personal attribute of the Holy Spirit is such that He proceeds
35 3,1 | the Father.~ That the Holy Spirit is one in essence with the
36 3,1 | the Son, and of the Holy Spirit” (Mt 28:19).~ The grace
37 3,1 | the communion of the Holy Spirit, be with you all (2 Cor
38 3,1 | wisdom, and send Thy Holy Spirit from above (Wisdom of Solomon
39 3,1 | Orthodox teaching on the Holy Spirit is inspired by Holy Scripture.
40 3,1 | It asserts that the Holy Spirit is the Third Living Person
41 3,1 | reasoning that the Holy Spirit is simply a grace-filled
42 3,5 | nor the grace of the Holy Spirit.~ As a result of being cut
43 3,5 | being cut off from the Holy Spirit, Rome was no longer in a
44 3,5 | dogma contradicts the whole spirit of Christ's teaching, which
45 3,5 | loss of grace of the Holy Spirit from the Latin Church after
46 3,5 | demonstrate what kind of spirit possessed the post-schism
47 3,11| the peculiarities of the spirit of the Roman people, which
48 4,12| of matter to the world of spirit, to the holy prototypes,
49 4,12| the highest degree to the spirit of Apostolic Tradition.~
50 4,12| example, one can feel the spirit of faith, the imprint of
51 4,12| his treatise On the Holy Spirit. This Holy Father writes
52 4,16| became a vehicle of the Spirit, so too can wood and paint,
53 5,2 | were guided by the Holy Spirit, Who filled their human
54 5,6 | strayed far from the original spirit of primitive monasticism.
55 5,7 | these gifts of the Holy Spirit — that of the prophetic
56 5,7 | special gifts of the Holy Spirit, given to man directly by
57 5,8 | when it was overcome by the spirit of materialism and apostasy,
58 5,8 | was overcome by the same spirit of materialism and apostasy
59 6,8 | ancient, pagan Rome, the spirit of which it assimilated,
60 6,9 | Councils, guided by the Holy Spirit. What were the two theological
61 6,9 | Universal Church. Rome's spirit of lust for power and its
62 6,13| clearly indicate that the Holy Spirit proceeds from the Father (
63 6,13| incorrect to state that the Holy Spirit also proceeds from the Son.
64 6,13| understanding of the Holy Spirit's function in the world,
65 6,14| themselves the grace of the Holy Spirit.... Nor could they any longer
66 6,14| others that grace of the Holy Spirit from which they themselves
67 6,15| one at the mercy of the “spirit of the times” and of purely
68 6,15| the guidance of the Holy Spirit, they are expressive of
69 6,15| of guidance of the Holy Spirit. Heresy and error are inevitable
70 6,16| it contradicts the whole spirit of Orthodoxy. An indulgence
71 6,16| would have had the Holy Spirit as its guiding force, as
72 6,16| also cut off from the Holy Spirit, and cut off from the fullness
73 6,16| nothing to do with the Holy Spirit. “The smoke of Satan has
74 7,1 | is the life of the Holy Spirit in the Church.”~ ~
75 7,9 | the guidance of the Holy Spirit in the Church, they became
76 7,10| s promise that “when the Spirit of Truth has come, He will
77 7,11| revealed to us through His Spirit” (1 Cor 2:6-10).~ Dr. Cavarnos
78 7,11| safeguarded by the Holy Spirit and cannot err, and that
79 7,11| of the Church in the Holy Spirit. He adds that:~ ~Holy Tradition
80 7,11| itself is a fruit of the Holy Spirit that grew out of the roots
81 7,11| the influence of the Holy Spirit).~· Tradition is
82 7,11| invocation) of the Holy Spirit for the sanctification of
83 7,11| the Son and to the Holy Spirit” — from which passage did
84 7,11| true religion [On the Holy Spirit, 27, PG 32:188A; emphasis
85 7,11| in Father, Son and Holy Spirit, word for word in this way;
86 7,11| Divine Eucharist [On the Holy Spirit, chap. 27, PG 32:188-89,
87 7,11| and finally, (7) the very spirit of the Church's life, the
88 7,11| limit the action of the Holy Spirit in the Church to Apostolic
89 7,11| difficulty agreeing that the Holy Spirit, abiding in the Church as
90 7,11| revelation. But the Holy Spirit, Who inspired the Apostles
91 7,11| guided by the same Holy Spirit, in its essence is one and
92 7,11| always guided by the Holy Spirit, still we do not see in
93 7,11| and operation of the Holy Spirit, there is concord [Ibid.,
94 7,11| illumined by the All-Holy Spirit, are unalterable; no one
95 7,11| adaptations to each “contemporary spirit.”~ Fr. John Whiteford explains
96 7,11| the witness of the Holy Spirit, and it is the life of the
97 7,11| is inspired by the Holy Spirit, for as Christ promised,
98 7,11| Christ promised, the Holy Spirit is to guide the Church in
99 7,13| by the energy of the Holy Spirit, for “all Scripture is given
100 7,13| are the words of the Holy Spirit.~ The Bible ultimately derives
101 7,13| In other words, the Holy Spirit inspired the prophets and
102 7,13| Scriptures. That is, the Holy Spirit inspired Orthodoxy's Holy
103 7,13| Scripture. And again, the Holy Spirit continually inspired the
104 7,14| inspiration of the Holy Spirit (2 Peter 1:21). How then
105 7,14| it arbitrarily? The Holy Spirit, Who, through the prophets
106 7,14| interpretation are a gift of the Holy Spirit. This interpretation alone
107 7,14| Holy Fathers, by the Holy Spirit. Whoever rejects the interpretation
108 7,14| of Scripture by the Holy Spirit, without any doubt, rejects
109 7,14| inspiration of the Holy Spirit.... Do not consider it sufficient
110 7,14| of the words of the Holy Spirit, that is, Holy Scripture,
111 7,14| received the grace of the Holy Spirit. These individuals are the
112 7,14| especially after the Holy Spirit descended upon them in the
113 7,14| of the gifts of the Holy Spirit, receives this same gift,
114 7,14| Scriptures. Although the Holy Spirit did not descend visibly
115 7,14| it is one and the same Spirit that acted and spoke through
116 7,14| preserved “the unity of the Spirit in the bond of peace” (Eph
117 7,14| saints, who acquired the Holy Spirit and who have received testimony
118 7,14| by the power of the Holy Spirit, for they are the bearers
119 7,14| intellect, fostered a critical spirit of inquiry, and beginning
120 7,14| Truth forged by the Holy Spirit throughout the centuries
121 7,14| Christian idea that the Holy Spirit leads the Church, yet they
122 7,14| they readily claim that the Spirit leads them personally, for
123 7,14| scholars asserted that the Holy Spirit would guide pious individuals
124 7,14| possibly be guided by the same Spirit. Thus, each of the differing
125 7,14| given, one that echoes the spirit of the times, but not the
126 7,17| inspiration of the Holy Spirit, the Old Testament Jewish
127 7,17| foretold to him by the Holy Spirit that he would not die until
128 7,17| inspiration of the Holy Spirit by the concerted effort
129 7,20| Christians who life in the spirit of Tradition and who prepare
130 7,22| Christ promised that the Holy Spirit would come to guide the
131 7,22| of that promise, the Holy Spirit guides Christ's Church through
132 7,22| Holy Tradition. The Holy Spirit has spoken — through Scripture,
133 8,5 | Godhead, Father, Son and Holy Spirit, dwell in the other Two
134 8,7 | which states that the Holy Spirit proceeds from the Father.
135 8,7 | are inspired by the Holy Spirit. In its unilateral and illicit
136 8,7 | the Father, Son and Holy Spirit. While Orthodoxy and Rome
137 8,7 | both agree that the Holy Spirit proceeds from the Father,
138 8,7 | to proclaim that the Holy Spirit likewise proceeds from the
139 8,7 | Himself stated that the Holy Spirit proceeds from the Father (
140 8,7 | Scripture speak of the Holy Spirit's proceeding from the Son.
141 8,7 | Father. Both Son and Holy Spirit trace Their origin to Him,
142 8,8 | none. Both Son and Holy Spirit trace Their origin to the
143 8,8 | all ages,” and the Holy Spirit proceeds from the Father
144 8,10| proceed refers to the Holy Spirit's eternal relations within
145 8,10| does not refer to the Holy Spirit's temporal mission to the
146 8,10| is drawn between the Holy Spirit's eternal procession and
147 8,10| creation.~ Where the Holy Spirit's temporal mission to the
148 8,10| sent by the Son and is the Spirit of the Son. Where Orthodoxy
149 8,10| When Orthodoxy says the Spirit proceeds from the Father
150 8,10| and when Rome says the Spirit proceeds from the Father
151 8,11| from the Father, even the Spirit of Truth Who proceedeth
152 8,11| of Me.” Christ sends the Spirit (this is the temporal mission),
153 8,11| temporal mission), but the Spirit proceeds from the Father (
154 8,11| Bible state that the Holy Spirit proceeds from the Son, but
155 8,11| inspiration of the Holy Spirit.~ ~
156 8,12| eternal procession of the Holy Spirit, the position that St. Photius
157 8,12| manifestation of the Holy Spirit by the Son. They also admitted
158 8,12| between the Son and the Spirit where Photius had spoken
159 8,13| matter that while the Holy Spirit is manifested by the Son,
160 8,13| Son. The reason the Holy Spirit does not proceed from the
161 8,14| Testament, and as the Holy Spirit in the life of the Church.
162 8,14| careful to point out that the Spirit proceeds from the Father
163 8,14| the Father, Son, and Holy Spirit. “Personal characteristics
164 8,14| theory) subordinated the Holy Spirit to the Son of God. Fr. Victor
165 8,14| the activity of the Holy Spirit in the world, in the Church,
166 8,14| subordination of the Holy Spirit — have been instrumental
167 8,14| teaching about the Holy Spirit strikes against the dogma
168 8,14| of-, the role of the Holy Spirit, the Latin West has come
169 9,3 | eye of the soul), word and spirit, the spirit quickening the
170 9,3 | soul), word and spirit, the spirit quickening the body joined
171 9,3 | finally become like an evil spirit, a devil [The Law of God,
172 9,3 | the Father, Son and Holy Spirit, One in Essence, Ever-Existing,
173 9,13| Father, of His Power and His Spirit... but it was also the work
174 9,21| preserve something of the very spirit of the first age of Christianity.
175 9,22| observer that the joyful spirit of the Resurrection pervades
176 9,25| considered apart from the Holy Spirit's work of sanctification.~ ~
177 9,26| acquisition of the Holy Spirit of God. As for fasts, vigils,
178 9,26| means of acquiring the Holy Spirit of God.~ ~Concerning this
179 9,26| need to acquire the Holy Spirit. Likewise, both explain
180 9,26| is the grace of the Holy Spirit, and stating that the acquisition
181 9,26| acquisition of the Holy Spirit is the oil that the virgins
182 9,26| imbued with the same Holy Spirit.~ ~
183 9,28| of the work of the Holy Spirit in the Church.~ The Life-giving
184 9,28| Church.~ The Life-giving Holy Spirit is the third Person of the
185 9,28| redemption and the Holy Spirit's work of sanctification,
186 9,28| we might receive the Holy Spirit.” Moreover, because the
187 9,28| dwelling-place of the Holy Spirit. St. Irenaeus instructed
188 9,28| Church is, there is the Holy Spirit, and where the Spirit is,
189 9,28| Holy Spirit, and where the Spirit is, there is the Church.”~
190 9,28| is the Church.”~ The Holy Spirit came to the Christian Church
191 9,28| of the Messiah-King, the Spirit of God would be “poured
192 9,28| explained that:~ ~The Holy Spirit descended in the form of
193 9,28| that the grace of the Holy Spirit be poured out at the same
194 9,28| special ministry of the Holy Spirit to those within the Church.
195 9,28| Lossky writes:~ ~As [the Holy Spirit] descended upon the disciples [
196 9,28| Chrismation].... The Holy Spirit is operative in both Sacraments.
197 9,28| the descent of the Holy Spirit confers upon the members
198 9,28| presence within us of the Holy Spirit... is the foundation of
199 9,28| Church lives by the Holy Spirit, Who insures the existence
200 9,28| kingdom on earth. The Holy Spirit guides Christians to God'
201 9,28| the Apostles, “When the Spirit of Truth comes, He will
202 9,28| Moreover, through the Holy Spirit, Christians are made children
203 9,28| All who are led by the Spirit are sons of God. For you
204 9,28| you did not receive the spirit of slavery... but you received
205 9,28| but you received the Spirit of sonship. When we cry,
206 9,28| Abba! Father! it is the Spirit Himself bearing witness
207 9,28| Himself bearing witness to our spirit that we are children of
208 9,28| Rom 8:14-15). The Holy Spirit also gives Christians life.
209 9,28| St. Paul writes: “If the Spirit of Him Who raised Jesus
210 9,28| mortal bodies through the Spirit Who dwells in you” (Rom
211 9,28| you” (Rom 8:11).~ The Holy Spirit also appears and is recognized
212 9,28| the action of the Holy Spirit is seen in the ancient gifts
213 9,28| Furthermore, the Holy Spirit gives Christians every gift
214 9,28| Paul shows that the Holy Spirit gives the possibility of
215 9,28| teaches:~ ~The fruit of the Spirit is love, joy, peace, longsuffering,
216 9,28| lusts. If we live in the Spirit, let us also walk in the
217 9,28| let us also walk in the Spirit.... For he that soweth to
218 9,28| but he that soweth to the Spirit shall of the Spirit reap
219 9,28| the Spirit shall of the Spirit reap life everlasting (Gal
220 9,28| of the gifts of the Holy Spirit is not possible. As St.
221 9,28| stated: “God giveth not the Spirit by measure unto him” (Jn
222 9,28| the manifestation of the Spirit is given to every man to
223 9,28| Also, the gifts of the Holy Spirit have degrees, and in order
224 9,28| receive the gifts of the Holy Spirit” (Acts 2:38).~ The Orthodox
225 9,28| Holy Trinity, the All-Holy Spirit. With its every sacramental
226 9,28| Eucharis-tic Prayer, the Holy Spirit is solemnly invoked. Moreover,
227 9,28| this prayer to the Holy Spirit, Orthodox place themselves
228 9,28| Heavenly King, Comforter, Spirit of Truth, Who art every
229 9,28| additional ministry of the Holy Spirit, one outside the purview
230 9,28| special ministry of the Holy Spirit — that is, His work in the
231 9,28| general ministry, the Holy Spirit fills all things with the
232 9,28| in creation and with the Spirit in consummation, so the
233 9,28| in consummation, so the Spirit co-works with the Father
234 9,28| in redemption. The Holy Spirit works in all creation, in
235 9,28| writer also notes, the Holy Spirit creates (Gen 1:2, Ps 104:
236 9,28| also noted that the Holy Spirit illumines reason, enables
237 9,28| operations” of the Holy Spirit that are shared with the
238 9,29| acquisition of the Holy Spirit. Also, as a prior chapter
239 9,29| the ministry of the Holy Spirit — a ministry that involves
240 9,38| is a temple of the Holy Spirit (1 Cor 6:19). Therefore,
241 9,38| dwelling-place of the Holy Spirit. They body (as well as the
242 9,38| life-creating power of the Holy Spirit, which makes them not only
243 9,38| miracle-working blessing of the Holy Spirit is always inherent in holy
244 9,39| basis, praying to God “in spirit and truth,” the reading
245 9,39| people acquire the Holy Spirit and are transformed into
246 9,41| Resurrection, the glory of the Holy Spirit will come out from within
247 10,2 | the Father and the Holy Spirit [St. John of Kronstadt].~ ~
248 10,5 | Church of Christ and the Holy Spirit, and in terms of the special
249 10,5 | dwelling-place of the Holy Spirit.~ ~
250 10,6 | the Father, Son and Holy Spirit is analogous to the co inherence
251 10,6 | the Father, Son and Holy Spirit are equal, so also are the
252 10,6 | the guidance of the Holy Spirit. In this manner also is
253 10,6 | and the work of the Holy Spirit among men are complementary
254 10,6 | dwelling-place of the Holy Spirit.~ Christ unites Christians,
255 10,6 | exact opposite, for the Holy Spirit is a Spirit of freedom,
256 10,6 | for the Holy Spirit is a Spirit of freedom, and He insures
257 10,6 | present. Although the Holy Spirit is a gift to the Church,
258 10,6 | Paul states, “but the same Spirit” (1 Cor 12:4).~ Some outside
259 10,6 | personalities through the Holy Spirit's preservation of their
260 10,10| kinship, and in them the very spirit and foundations of Christianity
261 10,15| by the grace of the Holy Spirit (the decisions of the Councils
262 10,15| seemed good to the Holy Spirit and to us”) [Orthodoxy and
263 10,16| them, Receive ye the Holy Spirit. Whose soever sins ye remit,
264 10,16| the Son, and of the Holy Spirit, teaching them to observe
265 10,16| this, “Receive ye the Holy Spirit” (Jn 20:21), testify that
266 10,16| of the grace of the Holy Spirit. The three hierarchical
267 10,16| he is endowed by the Holy Spirit when he is consecrated.
268 10,16| he receives from the Holy Spirit at his consecration. The
269 10,16| and priests, for the Holy Spirit is given to all Christians
270 10,16| bestowed directly by the Holy Spirit. Of these gifts, the Apostle
271 10,16| received directly from the Holy Spirit and was exercised by laymen,
272 10,19| in the Church?~ The Holy Spirit's gifts are poured out on
273 10,20| ascetics, and every righteous spirit made perfect in faith.~ ~
274 10,20| speaketh against the Holy Spirit, it shall not be forgiven
275 10,20| quenched in themselves the Spirit of Christ (1 Thes 5:19),
276 10,21| the saints penetrated in spirit into the heavenly world.
277 10,23| completely “holy both in body and spirit” (1 Cor 7:34) that, through
278 10,23| creative action of God's Holy Spirit, God fashioned from her
279 10,23| Christ “incarnate of the Holy Spirit and the Virgin Mary.” This
280 10,23| was incarnate by the Holy Spirit and the Virgin Mary and
281 10,23| chose her, God the Holy Spirit descended upon her, and
282 10,25| certain nearness to the Holy Spirit.” Thus, in the teachings
283 10,26| and guidance of the Holy Spirit.~ The same St. John explains
284 10,26| her cleansing by the Holy Spirit at her conception of Christ,
285 10,26| be purified by the Holy Spirit, Who came upon her, and
286 10,28| many people who were in the spirit of the antichrist had come,
287 10,28| who were very much in the spirit of the antichrist, but they
288 10,28| come at the very end. That spirit of antichrist was present
289 11,1 | in Jerusalem, where the spirit of the early Church was
290 11,4 | the descent of the Holy Spirit upon the Apostles. The Sixth
291 11,4 | inspiration of the Holy Spirit by the Holy Apostle James,
292 11,4 | Redeemer; about the Holy Spirit as Sanctifier; about the
293 11,4 | of the grace of the Holy Spirit.... And finally, we have
294 Ep | of the grace of the Holy Spirit which they received in Holy
295 Ep | The vessels of the Holy Spirit have definitely dried up
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