Chapter, Paragraph
1 Fwd,2| keeping with the most ancient tradition of the Holy Apostles and
2 Fwd,2| Christian through this ancient tradition of crossing oneself.~
3 Fwd,3| Baptism” (Eph 4:5), one Holy Tradition (2 Thes 2:15), and one Christian
4 Fwd,5| demonstrates that linguistic tradition is abundantly clear on this
5 Fwd,6| services, the longevity of its Tradition, its being the original
6 Fwd,6| and its Sacred Apostolic Tradition has been preserved. It is
7 1,1 | ancient and historic Christian tradition, one that dates to the earliest
8 1,1 | acknowledge that Orthodoxy's tradition is the oldest in Christendom.
9 1,1 | and to a rich spiritual tradition that reaches far beyond
10 1,1 | Scriptures, and against Tradition, but of gruesome and bloody
11 1,1 | Church consciousness and tradition; it tears away the Church
12 1,1 | Baptism” (Eph 4:5), one Holy Tradition (cf. 2 Thes 2:15), and one
13 1,8 | a permanent place in the tradition of the Church. Orthodoxy
14 1,11| Orthodox Church's conciliar tradition (an understanding that Rome
15 1,11| Papal Monarchy — Collegial Tradition, pp. 52-53].~ ~In another
16 1,11| single bishop as the living tradition of the Church, but to an
17 1,11| and guards this collegial tradition; thus she rightly calls
18 1,17| a permanent place in the tradition of the Church.~·
19 2,15| approved and accepted into the Tradition of the Church by the confirmation
20 2,16| the truth [Bible, Church, Tradition: an Eastern Orthodox View,
21 2,19| in the whole of patristic Tradition that God is never opposed
22 2,24| infringement of Apostolic Tradition to use them. This matter
23 2,35| Scripture and Sacred Apostolic Tradition. This catholic consciousness
24 2,35| some aspect of the Church's Tradition — are rejected by the same
25 2,35| Scripture and the catholic Tradition of the Church. For this
26 2,35| authoritative, Ecumenical and Sacred Tradition in the Church, founded upon
27 2,35| Scripture and Apostolic Tradition [Ibid].~ ~Concerning the
28 3,11| honored center of Christian Tradition at that time.~ Protopriest
29 4,3 | Asiatic protest against Greek tradition. The text mentions that
30 4,12| in the Sacred Apostolic Tradition of Christianity. Dr. Constantine
31 4,12| honoring them is an Apostolic Tradition, one that Christians are
32 4,12| and observe. However, this tradition refers only to holy (or
33 4,12| the spirit of Apostolic Tradition.~ There is a great difference
34 4,12| carnal, not spiritual. The tradition to honor icons does not
35 4,12| infringement of Apostolic Tradition to use worldly icons.~ Fortunately,
36 4,12| deviation from iconographic tradition has largely ceased, and
37 4,12| regularly prays. According to a tradition dating to the time when
38 4,17| their teachings on Holy Tradition because their teachings
39 4,17| distinguish the authentic Tradition of the Church from false
40 4,17| Sacred Scripture and Sacred Tradition, and also brought forth
41 5,8 | contribute to, a common cultural tradition — the Byzantine heritage,
42 6,6 | Councils or Sacred Apostolic Tradition. The Russian Church was
43 6,14| theme of the epistles. Holy Tradition also teaches against schism,
44 6,15| teaches? Is this how Sacred Tradition understands it? Is this
45 6,15| longer looked to Sacred Tradition, to the ancient Councils,
46 6,16| A Study in the Christian Tradition, 1992].~ Archpriest Alexey
47 6,18| of the biblico-patristic tradition, and also from a grammatical
48 7 | Survey of Doctrine: Holy Tradition.~ ~
49 7,1 | does Vladimir Lossky define Tradition?~ Lossky writes that “Tradition
50 7,1 | Tradition?~ Lossky writes that “Tradition is the life of the Holy
51 7,4 | is summed up in the word Tradition, also called Sacred Apostolic
52 7,4 | called Sacred Apostolic Tradition as the most important and
53 7,4 | from the Apostles. (When Tradition is capitalized in this work,
54 7,4 | it refers to Christian Tradition rather than human traditions).~ ~
55 7,6 | Dictionary definition of tradition, the textbook continues
56 7,6 | explanation of what Christian Tradition is. How is it defined?~
57 7,6 | explains that:~ ~Christian Tradition... is the faith which Jesus
58 7,6 | to an Orthodox Christian, Tradition means something more concrete
59 7,7 | to consider or speak of Tradition and Scripture as two different
60 7,7 | things?~ In his book Orthodox Tradition and Modernism, Dr. Constantine
61 7,7 | important point that the term Tradition has been used both in a
62 7,7 | sense.~ In the narrow sense, Tradition designates only the unwritten
63 7,7 | hand, in the broad sense, Tradition includes only the unwritten
64 7,7 | the Church used the term Tradition in the broad sense. However,
65 7,7 | Testament was formed, the term Tradition is usually employed in the
66 7,7 | broader sense, Scripture and Tradition are not thought of as two
67 7,7 | there is only one source: Tradition. Scripture exists within
68 7,7 | Scripture exists within Tradition and forms a part of Tradition.~ ~
69 7,7 | Tradition and forms a part of Tradition.~ ~
70 7,8 | 8.~ What elements of Tradition does Orthodoxy consider
71 7,9 | makes a distinction between Tradition (being the actual content
72 7,9 | actual content of Sacred Tradition) and tradition (long established
73 7,9 | of Sacred Tradition) and tradition (long established customs).
74 7,9 | customs) and distinguish Tradition and tradition. A) Give a
75 7,9 | distinguish Tradition and tradition. A) Give a source of Scripture
76 7,9 | against making dogma of Tradition (long used customs), and
77 7,9 | faithfully the Apostolic Tradition. B) What two groups fell
78 7,9 | Scripture regard Sacred Tradition with skepticism, even disdain.
79 7,9 | from the fact that the word tradition carries the meaning of custom
80 7,9 | that the word translated as tradition in the New Testament is
81 7,9 | they disregarded the divine Tradition, the divine teaching, while
82 7,9 | none effect through your tradition, which you have delivered,”
83 7,9 | by His words, not Sacred Tradition, which never contradicts
84 7,9 | commandments. (On the contrary, Tradition confirms and strengthens
85 7,9 | between these two kinds of tradition, human and sacred. Concerning
86 7,9 | faithful to preserve Apostolic Tradition. As the Apostle Paul warns: “
87 7,9 | Also referring to Christian Tradition, the same Apostle states: “
88 7,9 | and not in accord with the tradition that ye have received from
89 7,9 | Scripture legitimatizes Sacred Tradition and gives authority to it.~
90 7,9 | authority to it.~ What makes the tradition of the Pharisees false and
91 7,9 | distinction between Sacred Tradition and human tradition, Sacred
92 7,9 | Sacred Tradition and human tradition, Sacred Tradition is placed
93 7,9 | human tradition, Sacred Tradition is placed on an incomparably
94 7,9 | higher level than human tradition. Sacred Tradition originates
95 7,9 | human tradition. Sacred Tradition originates from God and
96 7,9 | of the human mind. Sacred Tradition was given to men by God,
97 7,9 | prophets and Apostles). Sacred Tradition's incomparable superiority
98 7,9 | Scripture puts forth Sacred Tradition as divine and consequently
99 7,9 | our life, it demotes human tradition. It shows that we should
100 7,9 | should always observe Sacred Tradition, whereas one should break
101 7,9 | should break with human tradition (human teaching and customs)
102 7,9 | latter is opposed to Sacred Tradition. An example is the evil
103 7,9 | battled against this kind of tradition, and it always will.~ The
104 7,9 | that Protestants have with Tradition, and he goes on to explain
105 7,9 | speaks of the Apostolic Tradition is “the faith once delivered [
106 7,9 | Apostles in turn delivered this Tradition to the entire Church. And
107 7,9 | the Apostles. For written tradition they at first had only portions —
108 7,9 | Apostles? It was the Apostolic Tradition that aided the Church in
109 7,9 | violently to the idea of Holy Tradition simply because the only
110 7,9 | the distorted concept of tradition found in Roman Catholicism.
111 7,9 | Contrary to the Roman view of tradition — which is personified by
112 7,9 | Orthodox do not believe Tradition changes or “develops.”~
113 7,9 | altered. It may be said that Tradition expands or matures, but
114 7,9 | in their views on Sacred Tradition and human tradition. The
115 7,9 | Sacred Tradition and human tradition. The Old Believers (Old
116 7,9 | would allow no changes in tradition, that is, in non-essential
117 7,9 | the very roots of Sacred Tradition. The believers of crucified
118 7,10| Orthodox devotion to Holy Tradition?~ The divine promise is
119 7,11| source and meaning of Holy Tradition.~ Holy Tradition originates
120 7,11| of Holy Tradition.~ Holy Tradition originates from God. Dr.
121 7,11| the elder notes that Holy Tradition is God-given and that it
122 7,11| Spirit. He adds that:~ ~Holy Tradition is neither a tradition of
123 7,11| Holy Tradition is neither a tradition of men, nor a philosophy,
124 7,11| the roots and tree of Holy Tradition [The Truth of Our Faith,
125 7,11| according to the long course of Tradition, through the teachings and
126 7,11| inalterable content of Holy Tradition. This is understood when
127 7,11| contradictions with the Apostolic Tradition and Holy Scripture. (A teaching
128 7,11| be considered worthy of “Tradition” when it stems from the
129 7,11| the Holy Spirit).~· Tradition is that which has been safeguarded
130 7,11| continuity until today.~· Tradition is that which is confessed
131 7,11| Orthodox Church.~· Tradition is that which is in harmony
132 7,11| ecclesiastical writers.~ ~When a tradition does not fulfill these stipulations,
133 7,11| reverence and godliness Holy Tradition since all that is needful
134 7,11| questions to the slanderer of Tradition, St. Basil the Great says: “
135 7,11| receives the validity of Tradition and has the power of law
136 7,11| inspiration) only in and with Holy Tradition, while Holy Tradition is
137 7,11| Holy Tradition, while Holy Tradition is able to prove the authenticity
138 7,11| broader sense of the term Tradition, Holy Scripture is a part
139 7,11| Holy Scripture is a part of Tradition. These two parts of Tradition —
140 7,11| Tradition. These two parts of Tradition — the written and unwritten
141 7,11| received in secret from the Tradition of the Apostles; these have
142 7,11| consider the [unwritten] Tradition of the Church to be trustworthy.
143 7,11| to be trustworthy. It is Tradition — seek no further [On 2
144 7,11| existence of a rich Apostolic Tradition are the words of St. John
145 7,11| the unwritten Apostolic Tradition. St. Basil the Great mentions: (
146 7,11| a part of the unwritten Tradition. He writes:~ ~It is not
147 7,11| them; but as our Sacred Tradition holds, when you have learned
148 7,11| writes that it is Apostolic Tradition that we make icons of Christ
149 7,11| examples of the unwritten Tradition of the Holy Apostles as
150 7,11| examples of the unwritten Tradition: the fast on Wednesday and
151 7,11| however, almost all of the Tradition received a written form
152 7,11| included in this sacred ancient Tradition: (1) the most ancient record
153 7,11| that the witness of Sacred Tradition is indispensable for our
154 7,11| Apostolic origin. Sacred Tradition is also necessary for the
155 7,11| Fr. Michael notes, Sacred Tradition is necessary because some
156 7,11| demand confirmation by Sacred Tradition. Lastly, Sacred Scripture (
157 7,11| Scripture (part of Sacred Tradition) is valuable because from
158 7,11| concludes, the preservation of Tradition expresses the succession
159 7,11| deny the unwritten Sacred Tradition and accept only written
160 7,11| and accept only written Tradition, Holy Scripture. Commenting
161 7,11| The rejection of unwritten Tradition on [the part of Protestants]
162 7,11| inspired, is a product of oral Tradition, since the writings which
163 7,11| The denial of unwritten Tradition on the part of Protestantism
164 7,11| for salvation [Orthodox Tradition and Modernism, p. 13].~ ~
165 7,11| s rejection of Apostolic Tradition. He explains that:~ ~All
166 7,11| erroneous repudiation of Sacred Tradition by the Protestants. They
167 7,11| Christianity (that is, the oral Tradition) preceded the inscription
168 7,11| Or, recognizing Sacred Tradition until the time of the definitive
169 7,11| fundamental monument of Sacred Tradition and contains the fullness
170 7,11| s Holy Fathers, its oral Tradition, its Creed, and the dogmatic
171 7,11| Orthodox Christianity's Holy Tradition and is inseparable from
172 7,11| the Roman Catholic view of Tradition, new dogmas without Apostolic
173 7,11| Orthodox understanding of Tradition — and noteworthy, it is
174 7,11| Church in 1054 — is that Tradition is unchanging and does not “
175 7,11| does not change), and that Tradition is known by its catholicity (
176 7,11| remained a faithful keeper of Tradition and has preserved the sacred
177 7,11| Apostles have handed it down. Tradition in Orthodoxy has a living
178 7,11| emphasized this loyalty to Tradition, as have Orthodox theologians.
179 7,11| unaltered the teaching and the tradition of the one, ancient and
180 7,11| Constantine Cavarnos, Orthodox Tradition and Modernism, p. 14].~ ~
181 7,11| For the Eastern Church, Tradition is everything. She wants
182 7,11| wants to be the Church of Tradition, the Church of the ancient
183 7,11| preservation and guarding of Sacred Tradition, which the Lord gave, and
184 7,11| made wide use of Apostolic Tradition, stressing its values and
185 7,11| predominance of the Apostolic Tradition without additions or subtractions.
186 7,11| completely assimilated Sacred Tradition and followed the vital principle
187 7,11| unchanging persistence in Sacred Tradition as its boast, Western Christians (
188 7,11| Orthodoxy's strict adherence to Tradition as Western Christians maintained
189 7,11| the strict perseverance in Tradition does not at all result in
190 7,11| disregard and abandonment of Tradition that causes a slackening
191 7,11| its distortion of Sacred Tradition.~ Notwithstanding that downfall,
192 7,11| its part in having denied Tradition, divided into myriad splinter
193 7,11| diseases.~ To summarize, Sacred Tradition is the Tradition which comes
194 7,11| Sacred Tradition is the Tradition which comes from the ancient
195 7,11| Orthodox Christians. Sacred Tradition is the witness of the Holy
196 7,11| Church in Truth. Apostolic Tradition is found in what the Church
197 7,12| external expressions of Tradition given in the textbook.~ ~·
198 7,12| these two expressions of Tradition are preeminent and hold
199 7,12| place. Also included in Tradition are:~ ~· The Liturgy.~·
200 7,14| to the sphere of Sacred Tradition, and all faithful members
201 7,14| to manage without Sacred Tradition. Otherwise each individual
202 7,14| these explanations are the tradition of that particular confession.
203 7,14| Monk Anthony, “Sacred Tradition,” Orthodox America, vol.
204 7,14| the bearers of the pure Tradition of the Church. The metropolitan
205 7,14| to the Fathers and Church Tradition to allow them to open our
206 7,14| The Latino-Protestant tradition and its deviations from
207 7,14| authority of Sacred Apostolic Tradition in 1054, the West was free
208 7,14| The Person in the Orthodox Tradition, p. 40). As Elder Cleopa
209 7,14| safeguards of Apostolic Tradition, and one that bases itself
210 7,14| replace the Apostolic Holy Tradition as the guiding principle
211 7,14| which teaches that Holy Tradition is binding to Christians (
212 7,14| is already present in the Tradition of the Church. Thus, one
213 7,14| is to faithfully pass on Tradition as we have received it.
214 7,14| time to learn what Holy Tradition is, decide they know better —
215 7,14| Scriptures are the summit of the Tradition of the Church. But the greatness
216 7,14| its context within Holy Tradition, the solid rock of Scripture
217 7,17| masoretes (preservers of tradition) removed all the manuscripts
218 7,20| therefore not a part of Tradition, but merely a matter of
219 7,20| received from the Apostolic Tradition handed down to us in a mystery;
220 7,20| Scholasticism of the Catholic tradition [Orthodoxy and Catholicism:
221 7,20| p. 19].~ ~Orthodoxy's Tradition is preserved foremost in
222 7,20| services that form a part of Tradition; all the gestures and actions
223 7,20| Christian. Canons form a part of Tradition.~ Section 7: Tradition is
224 7,20| of Tradition.~ Section 7: Tradition is also expressed in art,
225 7,20| Because icons are a part of Tradition, an iconographer is not
226 7,20| who life in the spirit of Tradition and who prepare for their
227 7,21| are a preeminent part of Tradition.~ The author's bone of contention
228 7,21| claims, form part of Holy Tradition “in a relative sense only.”~
229 7,21| dogmas, and the totality of Tradition as insignificant matters.
230 7,22| all that is called Holy Tradition. The Holy Spirit has spoken —
231 7,22| up the Sacred Apostolic Tradition of the Orthodox Church.~ ~ ~
232 8,14| Papal Monarchy — Collegial Tradition, p. 89].~ ~Mr. Whelton goes
233 9,12| brought up in the Augustinian tradition (particularly Calvinists)
234 9,24| Those brought up in the tradition of the medieval and post-medieval
235 9,26| were partakers of the same tradition and were imbued with the
236 9,27| sum up the whole spiritual tradition of the Orthodox Church.~ ~
237 9,28| of the truths of Sacred Tradition from distortion; and in
238 9,29| the Soul in the Orthodox Tradition,” Orthodox America, vol.
239 9,29| Mysteries and all the ascetic tradition of the Church are meant
240 9,29| biblico-patristic basis for the tradition of this teaching.~ ~
241 9,38| honor. Following Sacred Tradition, the Orthodox Church has
242 9,42| testifying to a widespread tradition that the flood was an even
243 9,42| life of 930 years so that tradition could be established — that
244 10,10| Sacred Scripture and Sacred Tradition, is to be contrasted with
245 10,12| Baptism” (Eph 4:5), “one Holy Tradition” (2 Thes 2:15), and “one
246 10,14| compelling case from Holy Tradition that we do not also have
247 10,16| council referred to Apostolic Tradition preserved by the Church
248 10,19| whatever is contrary to Tradition, and even judging the Orthodoxy
249 10,20| a primordial, Apostolic Tradition of the Church, preserved
250 10,23| Sacred Scriptures and Sacred Tradition of the Holy Orthodox Church,
251 10,23| Church's Sacred Apostolic Tradition. During her earthly life,
252 10,25| Thus the Latino-Protestant tradition can comprehend only two
253 10,25| Scripture or Sacred Apostolic Tradition. Thus Orthodoxy venerates
254 10,26| Sacred Scripture and Sacred Tradition. A direct deduction of this
255 10,26| also contradicts Sacred Tradition, which is contained in numerous
256 10,26| and vain deceit, after the tradition of men, after the rudiments
257 10,27| theology.~ In the Church's Holy Tradition, it is recorded that prior
258 10,27| from the Sacred Apostolic Tradition to which it itself adhered
259 11,1 | messengers of the pope. “The tradition of the Holy Fathers and
260 11,3 | Apostolic Succession, Holy Tradition, or even doctrine, but on
261 11,4 | each developed their own tradition and style of church music.
262 11,4 | unfailing interpreters of Tradition, explicitly excluded the
263 11,4 | never in church [Orthodox Tradition and Modernism, p. 24].~ ~
264 11,4 | matter of minutes. Sacred Tradition teaches that when the Apostle
265 11,4 | women stand.~ The ancient tradition of separating men and women
|