Chapter, Paragraph
1 Fwd,5| holiness. They found a way of life and followed it unswervingly.
2 Fwd,5| conquered both themselves and life's difficulties, and rose
3 Fwd,5| up out of our quotidian life into a vision of nobility
4 Fwd,6| with peace into the next life.~ Although women have been
5 Fwd,6| on their journey through life. As a result, those Churches
6 Fwd,6| one's salvation from this life of perdition is accomplished.~
7 1,1 | Cownine, A Guide to Orthodox Life: Some Beliefs, Customs and
8 1,1 | communion with God and eternal life, then the restraining power
9 1,1 | Tsar-Martyr Nicholas II,” Orthodox Life, vol. 43, no. 4, 1993, pp.
10 1,1 | there be men seeking eternal life, then the Holy Spirit will
11 1,1 | modernization of spiritual life. Fr. Sava goes on to liken
12 1,2 | already parted into the future life. Those living on earth compose
13 1,2 | mankind in its historic life for the acceptance of a
14 1,8 | of Christ are the inner life and soul of the Orthodox
15 1,8 | and center of all Church life. The Church's lifeblood
16 1,9 | visible center of Church life?~ The hierarchical rank
17 1,9 | visible center of Church life. Protopresbyter Michael
18 1,10| contain the fullness of Church life, why is it that only the
19 2,6 | transition in the external life of the Church occurred at
20 2,6 | the center of the world’s life was shifted from ancient
21 2,6 | Christianity. It was not a life of piety or a martyric confession
22 2,6 | were accounts of Christ's life by the four Evangelists,
23 2,6 | center of every aspect of life.~ ~
24 2,14| and the ordering of the life of the Church. Of course,
25 2,19| fallen away from the divine life by embracing sin, and it
26 2,19| opened the way to eternal life in Heaven for all who would
27 2,19| enabled people to find eternal life and happiness with Him.~
28 2,19| nature by rising again [The Life in Christ, p. 106].~ ~Concerning
29 2,20| saved (and the goal of our life is the attainment of eternal
30 2,20| in some measure. “This is life eternal, that they might
31 2,20| consequences in the spiritual life, because the whole ascetic
32 2,22| through participation in the life of His grace, that they
33 2,24| is the outcome of a holy life, and it is the fruit of
34 2,24| is the fruit of a way of life. Other true icons having
35 2,33| Arianism was brought back to life in the modern God-fighting
36 2,35| public and private Christian life, and they required universal
37 2,36| to partake of His divine life and be redeemed.~ Another
38 3,1 | Christian Faith,” Orthodox Life, vol. 51, no. 4, 2001, p.
39 3,11| direction of the ecclesiastical life in the West after the acceptance
40 3,11| elucidation and incarnation in life of the principles of Christianity,
41 3,18| near-fatal attempt on his life in St. Peter's Square, he
42 3,18| never registered in the life of any preceding pope.”
43 4,12| ordinary, distracted everyday life. When we see their icons,
44 4,12| of Liturgies,” Orthodox Life, vol. 45, no. 4, 1995, pp.
45 4,12| and preached the Gospel of Life to the king and those with
46 4,12| representations of events from the life of Christ, dating most likely
47 4,12| from passions, some from life's sorrows, and some from
48 4,12| importance of the spiritual life, thus sanctifying and saving
49 4,12| changing their outlook on life as it does, it gradually
50 5,1 | all aspects of Byzantine life and upon all strata of society,
51 5,3 | decisive part in the religious life of Byzantium and in all
52 5,4 | two forms and states of life. One is the usual life for
53 5,4 | of life. One is the usual life for mankind, married life;
54 5,4 | life for mankind, married life; the other is the angelic
55 5,4 | the angelic and Apostolic life of which there is no higher,
56 5,4 | alien to the Church, but is life according to the Gospel.
57 5,4 | point of view of this way of life. As one of them noted, among
58 5,4 | the consecration of one's life to God (Numbers 6:2). Subsequently
59 5,4 | was later perfected in the life of Christ. According to
60 5,4 | image of the common monastic life is truly an imitation of
61 5,4 | imitation of the way of life of the Lord Jesus Christ
62 5,4 | constituents of the purely monastic life, and which a merely Christian
63 5,4 | which a merely Christian life lived amidst the tumults
64 5,4 | Christ, leading a form of life natural only to the celestial
65 5,4 | men led the contemplative life. As great ascetics they
66 5,4 | that continued this way of life. These communities had the
67 5,4 | forgetting that the Christian life is undertaken to save one'
68 5,4 | entails suffering in this life in order to obtain peace
69 5,4 | took other forms, such as a life of monasticism. At that
70 5,4 | essence of the spiritual life and live a genuine life
71 5,4 | life and live a genuine life according to the Gospel.
72 5,4 | emphasize that the monastic life is the continuity of the
73 5,4 | the Apostolic age and the life of the early Church. The
74 5,4 | monastics are those who live the life of the Gospel, who experience
75 5,4 | with God. There he lived a life of prayer, fasting and reading
76 5,4 | significance of St. Anthony's life was not to withdraw complacently
77 5,4 | Scriptures), recorded Anthony's life for the inspiration of others,
78 5,4 | face of history with the life of St. Anthony, the illiterate
79 5,4 | up the eremitical way of life in the wilderness areas.
80 5,4 | for a more God-centered life. There, far from the temptations
81 5,4 | tombs, where they lead a life of self-renunciation and
82 5,4 | another form of monastic life began to develop — cenobitic
83 5,4 | before it, every aspect of life was centered around Christianity.
84 5,4 | much deeper, God-centered life that only the desert can
85 5,4 | for the austere monastic life. Monasticism quickly spread
86 5,4 | crucified Russia.~ Comparing the life of hermits to those living
87 5,4 | cells, they spent all their life in thinking of God, in prayer,
88 5,4 | enduring during their whole life the assaults of the opposing
89 5,4 | self-forgetfulness that precede death [My Life in Christ].~ ~Orthodox monasticism
90 5,4 | monasticism is called the angelic life. As an old adage from St.
91 5,4 | attaining the highest spiritual life. The aim of monasticism
92 5,4 | the Fathers, the monastic life is per se the direct road
93 5,5 | ideals of Christian ascetic life as expounded by the Holy
94 5,5 | springtime,” or a new lease on life, because of the large number
95 5,6 | institution of monastic life but has strayed far from
96 5,6 | prayer and the internal life, to ascesis and inner purification.~
97 5,6 | monastics who live an interior life, although even they cannot
98 5,6 | people and lead them to life before the fall.~ Some people
99 5,6 | emphasis on the interior life, and they put the outer
100 5,6 | and they put the outer life and its activities first.
101 5,6 | hear the words of eternal life (Lk 10:38-42). Also, Christ
102 5,7 | abiding in God. Sanctity of life was definitely a requirement
103 5,7 | spent the first part of his life (from eighteen to thirty-five)
104 5,7 | noted, and the monastic life is a light for all humanity.
105 5,7 | people from all walks of life. Those who rendered themselves
106 5,7 | flourished when the spiritual life in the Church was high,
107 6,7 | political and spiritual life of Western Europe. Not only
108 6,8 | laity in theology and Church life has always been a significant
109 6,8 | in Our Times,” Orthodox Life, vol. 47, no. 3, 1997, p.
110 6,8 | of His blood, ye have no life in you” (Jn 6:53). Other
111 6,8 | while in the sacramental life, the significance of the
112 6,9 | particular aspect of Church life that the textbook often
113 6,15| of purely human ways of life and thought.~ ~For a Western
114 6,16| it committed in earthly life, no other torment is permitted
115 6,16| economic reasons as well [Life After Death, pp. 199-200].~ ~
116 6,16| Towards the end of his life, Paul VI was stricken by
117 7,1 | writes that “Tradition is the life of the Holy Spirit in the
118 7,9 | consequently a sure guide to our life, it demotes human tradition.
119 7,11| God-given and that it is the life of the Church in the Holy
120 7,11| carefully guarded the inward life of the Church from those
121 7,11| belief in the conscious life of those who had reposed
122 7,11| very spirit of the Church's life, the preservation of faithfulness
123 7,11| founded upon the way of life of the ancient Church. Therefore,
124 7,11| the end of the Church's life, being guided by the same
125 7,11| deficiency in its inner life. Protestants, for example,
126 7,11| brought the vibrancy of life in Christ. In an 1884 letter
127 7,11| Orthodoxy's great vibrancy of life was a serious student of
128 7,11| and fruitfulness of the life of the Church. The professor
129 7,11| that causes a slackening of life and the gradual decomposition
130 7,11| Holy Spirit, and it is the life of the Church as it is inspired
131 7,14| to sail across the sea of life, and they are perishing
132 7,14| am holy.” Through such a life, they received God's mercy,
133 7,14| Not everyone, however, saw life in such overtly pagan terms.
134 7,14| meaningful philosophy of life. In Leonardo da Vinci we
135 7,14| discover that at the end of his life, at the very height of humanism,
136 7,14| spent the last years of his life in a state of advanced depression.~ ~
137 7,14| the Christian basis for life, and with its revival of
138 7,14| stages of their spiritual life, the metropolitan continues,
139 7,14| deeply into the mystical life of the Church.~ Fr. John
140 7,17| importance on the spiritual life of mankind.~ Under the inspiration
141 7,17| Christ.~ During the earthly life of Christ, Hebrew was the
142 7,17| participant in its divine life, and one knowing the truth,
143 7,17| the mainstream of Jewish life ever since the fourth or
144 7,17| them in their religious life. Fr. Michael states that
145 7,17| excluded from the religious life of the Jews after Christ'
146 7,18| the consciousness and the life of the Church. While the
147 7,20| with the Church's earthly life and are an attempt to apply
148 7,20| practical situations in the life of each Christian. Canons
149 7,20| be sincere Christians who life in the spirit of Tradition
150 7,21| dealing with “the earthly life of the Church where conditions
151 7,21| the conditions of modern life.~ Regrettably, the modernists
152 8,4 | manifestations that make the divine life accessible to man without
153 8,6 | every aspect of Christian life and thought.” The filioque
154 8,14| as the Holy Spirit in the life of the Church. Through this
155 9,3 | of God and becomes in his life like a beast, and can finally
156 9,3 | Christian Faith,” Orthodox Life, vol. 51, no. 1, 2001, pp.
157 9,15| Who is immortality and life, man defiles his humanity
158 9,15| grace. (At the end of his life, Augustine wrote an entire
159 9,15| that infants departed from life neither find themselves
160 9,20| two moments in Christ's life was His divine glory made
161 9,22| Resurrection pervades the entire life of the Orthodox Church.
162 9,26| purpose of the Christian life.~ St. Seraphim of Sarov (+
163 9,26| the aim of our Christian life: they are but the indispensable
164 9,26| true aim of the Christian life is the acquisition of the
165 9,28| foundation of all Christian life [Mystical Theology, pp.
166 9,28| guides Christians to God's life, truth and love. As Christ
167 9,28| Spirit also gives Christians life. As St. Paul writes: “If
168 9,28| from the dead will give life to your mortal bodies through
169 9,28| God's divine nature and life, and the ability to love
170 9,28| shall of the Spirit reap life everlasting (Gal 5:22-25,
171 9,28| good things and Giver of life: Come and dwell in us, and
172 9,28| limited to) the offering of life, supporting newly given
173 9,28| supporting newly given life, and nurturing and strengthening
174 9,28| strengthening continuing life — all life, whether plant,
175 9,28| strengthening continuing life — all life, whether plant, animal or
176 9,29| writings that the spiritual life has three stages: purification,
177 9,29| sickness, our spiritual life ends up in an empty moralism,
178 9,33| Paul saw the Christian life first and foremost as a
179 9,33| first and foremost as a life “in Christ.”~ ~
180 9,35| and Children,” Orthodox Life, vol. 42, no. 6, 1992, p.
181 9,38| the saints' bodies during life remains active in their
182 9,38| who have lived a righteous life or have become holy through
183 9,39| the saints even in this life. The textbook mentions some
184 9,39| the saints in the earthly life, however, is most often
185 9,39| of them in this present life, even though they will only
186 9,39| Granted, very few in this life attain a full mystical union
187 9,39| instruct: “From our neighbor is life and from our neighbor is
188 9,39| likeness if he lives a common life such as that of the Holy
189 9,39| himself. Accounts of his life mention his carrying heavy
190 9,39| 10) Deification involves life in the Church and the reception
191 9,40| place for the soul in this life as part of one's salvation
192 9,40| place for the soul in this life. As mentioned above, few
193 9,40| mystical union with God in this life, and people will only be
194 9,41| and soul?~ In the present life, the saints have an inward
195 9,41| manifest itself in the next life in an outward way. On the
196 9,41| apparent until the next life.~ ~
197 9,42| concerning the primitive life of man. Even a Time magazine
198 9,42| Adam was granted a long life of 930 years so that tradition
199 9,42| attempted to set up their life on earth without God, following
200 10,3 | from Russian in Orthodox Life, vol. 43, no. 2, 1993, pp.
201 10,6 | of the concept of Church life: (1) The Image of the Holy
202 10,6 | importance to the sacramental life of the Church.~ (3) A Continued
203 10,6 | ironing out of human variety. Life in the Church involves the
204 10,6 | a Christian is to have a life of drab monotony. However,
205 10,6 | monotony. However, it is a life of evil that is dull, not
206 10,10| participating in the sacramental life of the Church or entitled
207 10,10| and faith, a worthy moral life, a conviction — all the
208 10,10| enter into the depths of the life of these confessions, but
209 10,13| the Way, the Truth and the Life, no man cometh unto the
210 10,13| narrow way which leads to life (Mt 7:13-14, Jn 10:7). Mr.
211 10,14| enter the Church in this life [The Non-Orthodox: the Orthodox
212 10,16| different functions in the life of the organism, and as
213 10,16| inner purity in faith, life, and in all her activity
214 10,16| the more must a bishop's life be directed to total service
215 10,20| resurrection of the dead and the life of the age to come. Whoever
216 10,20| not believe in the future life, whoever does not believe
217 10,20| personally during his earthly life and, finally, because believers
218 10,20| stop. “Neither death nor life... shall be able to separate
219 10,20| given both in the present life and after death. Likewise
220 10,20| aid the seeds of the new life which departed Christians
221 10,21| and the future, blessed life — but we pray to the saints
222 10,21| indicates that Abraham knows the life of the Hebrew people after
223 10,22| pleased God by a righteous life while they were on earth,
224 10,22| nationalities, stations in life and positions. Therefore,
225 10,23| the Panagia? [Counsels for Life, pp. 196-97].~ ~The Mother
226 10,23| and Word of God. Through a life of holiness, Mary became
227 10,23| which is to share in the life of God. Had it not been
228 10,23| to prove her praiseworthy life. Therefore, abandoning their
229 10,23| themselves and lead a pure life. For the latter, the birth
230 10,23| stumbling block, and Mary's pure life was a reproach to them.
231 10,23| Mary entered into conjugal life with St. Joseph the Betrothed
232 10,23| Protestantism brought back to life the false teaching that
233 10,23| and after Childbirth.~ The life of the Theotokos is preserved
234 10,23| Tradition. During her earthly life, she avoided the glory that
235 10,23| her departure into eternal life. She always gook pains to
236 10,24| one another and all our life unto Christ our God.”~ ~
237 10,25| sorrows which filled her life, Roman Catholicism consider
238 10,26| who censured the most pure life of the Mother of God had
239 10,26| way, the truth, and the life,” proclaimed papal infallibility
240 10,26| lived a single day of his life on earth” (Job 14:4); “God
241 10,26| shall we be saved by His life” (Rom 5:8-10).~ (2) The
242 10,26| before Thee, even though his life be but a day, save Thee
243 10,26| God. So exalted was Mary's life on earth and so exalted
244 10,27| ordinary relationships of life, no matter how much a man
245 10,28| better for thee to enter into life maimed, than having two
246 10,28| righteous will go into eternal life, but the satanized sinners
247 10,28| believe that just as eternal life will have no end, so also
248 10,28| when He came “to give His life [as] a ransom for many” (
249 10,28| but also to the end of our life, for when each one of us
250 10,28| into the present age in the life of the Church. As Christians,
251 11,1 | Aesthetics...,” Orthodox Life, vol. 49. no. 6, 1999, p.
252 11,2 | and discipline are in the life of the Church, there is
253 11,4 | Liturgy, the entire earthly life of Christ, from His Nativity
254 11,4 | resurrection and eternal life.~The Church year begins
255 11,4 | soul, upon departing this life, will first apprehend Heaven.
256 11,4 | speech cannot. The spiritual life of the Church is therefore
257 11,4 | prayers for all occasions of life, answering all the varied
258 11,4 | of virtuous and depraved life gathered from Sacred Scripture,
259 11,4 | of Liturgics,” Orthodox Life, vol. 45, no. 4, 1995, pp.
260 11,4 | to identify with Church life as something close to their
261 11,4 | guided the intellectual life of the people. The people
262 11,4 | Patriarchate,” Orthodox Life, vol. 51, no. 6, p. 25].~ ~
263 11,4 | through the turbulent sea of life and saves them from drowning
264 11,4 | announced. Who that loves life would not love the Church
265 11,4 | is Heaven upon earth [My Life in Christ].~ ~Metropolitan
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