Chapter, Paragraph
1 Fwd,2| thousand years — Rome or Orthodoxy? The rector replied that
2 Fwd,2| the positions of Rome and Orthodoxy are examined, Rome's claim
3 Fwd,2| spurious and falsified, while Orthodoxy's claim is entirely valid.
4 Fwd,2| it, for when exposed to Orthodoxy's ancient teachings, people
5 Fwd,2| thousand-year separation from Orthodoxy. In addition to the doctrinal
6 Fwd,3| episcopate and faith, for Orthodoxy has the complete and preserved
7 Fwd,3| contrasts are made between Orthodoxy's ancient and unchanging
8 Fwd,3| reader to understand that Orthodoxy's claim of being Christ'
9 Fwd,3| attraction. He explains that Orthodoxy does not maintain its claim
10 Fwd,3| monk notes in this regard, Orthodoxy's primacy does not stem
11 Fwd,3| confess Christ. He states that Orthodoxy has maintained the integrity
12 Fwd,3| of God's grace and truth. Orthodoxy offers that faith in the
13 Fwd,4| 1054), and what Eastern Orthodoxy still professes to this
14 Fwd,4| who have no knowledge of Orthodoxy's boundless wealth of divinely
15 Fwd,5| Patrick Reardon, a convert to Orthodoxy and a scholarly philologist,
16 Fwd,5| capabilities and needs. Orthodoxy therefore does not denigrate
17 Fwd,5| Orthodox Church. In my study of Orthodoxy, I discovered its soul-stunning
18 Fwd,6| Roman Catholicism to Eastern Orthodoxy writes that:~ ~Most Roman
19 Fwd,6| countless other converts to Orthodoxy have observed, the Western
20 Fwd,6| Christians.” For these people, Orthodoxy's un-worldliness, the beauty
21 Fwd,6| all these things make Orthodoxy highly attractive to these
22 Fwd,6| to the East, to Eastern Orthodoxy, for the Orthodox Church
23 1,1 | Westerners acknowledge that Orthodoxy's tradition is the oldest
24 1,1 | Americans who converted to Orthodoxy, for example, observe that:~ ~
25 1,1 | groups that broke away from Orthodoxy since the time of the primitive
26 1,1 | is important to note that Orthodoxy does not belittle those
27 1,1 | held them. In the same way, Orthodoxy abhors intolerance, condemnation,
28 1,1 | of any human being. While Orthodoxy condemns false beliefs that
29 1,1 | source of evil doctrine, and Orthodoxy condemns him and his minions
30 1,1 | blood of countless martyrs. Orthodoxy has always passed through
31 1,1 | the mighty of this world, Orthodoxy has not been vanquished,
32 1,1 | maintained to this day in Orthodoxy. Certain of its bishops —
33 1,1 | from Roman Catholicism to Orthodoxy, goes on to point out, “
34 1,1 | Churches was not the result of Orthodoxy's stubborn refusal to recognize
35 1,1 | unjustifiable claims.” [Orthodoxy and Catholicism: What are
36 1,1 | Hulbert, a Dutch convert to Orthodoxy notes, the Great Schism
37 1,1 | faith preserved in Eastern Orthodoxy.~ Like the non-Chalcedonians
38 1,1 | After its separation from Orthodoxy, the Latin Church promoted
39 1,1 | the janissaries, against Orthodoxy. Among the many inquisitions
40 1,1 | their refusal to renounce Orthodoxy and embrace Roman Catholicism,
41 1,1 | sovereign, the only protector of Orthodoxy in the whole world. For
42 1,8 | tradition of the Church. Orthodoxy views the Church foremost
43 1,8 | presence of God.~ Moreover, Orthodoxy emphasizes the importance
44 1,8 | his flock. To this day, Orthodoxy still retains the catholicity
45 1,8 | still fully united with Orthodoxy — that is, before the Great
46 1,10| consider himself an expert on Orthodoxy. All he can do is rely on
47 1,10| many local Churches, yet Orthodoxy is something more than a
48 1,11| Protopriest Victor Potapov, Orthodoxy and Heterodoxy].~ ~From
49 1,11| these facts and convert to Orthodoxy. One who did, Michael Whelton,
50 1,17| flock) is emphasized in Orthodoxy.~· The Orthodox Church
51 2,1 | immense importance that Orthodoxy attaches to the Seven Ecumenical
52 2,5 | and finally Communism, Orthodoxy suffered near-continual
53 2,6 | minister who converted to Orthodoxy, Fr. John Whiteford, comments
54 2,35| must be correct in their Orthodoxy and in agreement with the
55 3,5 | the best introduction to Orthodoxy currently available in English,
56 3,5 | void [Ibid., pp. 6-7].~ ~Orthodoxy has always believed in the
57 3,5 | over which he presides. Orthodoxy distinguishes between bishops
58 3,5 | ceases to be a member of it. Orthodoxy alone has remained unchanged
59 3,5 | cease at that time, nor did Orthodoxy and Rome become separate
60 3,5 | one, continued in ancient Orthodoxy. As Protopresbyter Michael
61 3,5 | and signed its decisions [Orthodoxy and Heterodoxy; emphasis
62 3,5 | ancient understanding, Eastern Orthodoxy did not.~ Regarding the
63 3,5 | Catholic popes any primacy, for Orthodoxy has never numbered heretical
64 3,5 | bishops with Orthodox bishops. Orthodoxy does not even regard the
65 3,11| that once-great bastion of Orthodoxy in the West, was generally
66 3,16| physis (nature). Although Orthodoxy has more in common with
67 3,18| innovations and convert to Orthodoxy. Such would entail its rejecting
68 3,18| always weighed heavily upon Orthodoxy and has left an unhealed
69 3,18| unhealed wound, and while Orthodoxy would always welcome Rome'
70 3,18| individual Catholics convert to Orthodoxy and find a home in it, Rome
71 3,18| interest only in destroying Orthodoxy and preparing the way for
72 3,20| blood, and before long, Orthodoxy became almost completely
73 4,4 | was not victorious over Orthodoxy.~ ~
74 4,8 | known as the Triumph of Orthodoxy. At that time, the Empress
75 4,8 | feast of the Triumph of Orthodoxy should be established. This
76 4,12| and cannot instruct us in Orthodoxy [“The Significance of the
77 4,12| points out, the Synodikon of Orthodoxy proclaims that by bowing
78 4,12| of idolatry made against Orthodoxy over its veneration of icons.
79 4,12| explains (one who entered Orthodoxy from the Episcopal Church),
80 4,12| rather than God, would accuse Orthodoxy of idolatry because of its
81 4,12| something worldly and everyday [Orthodoxy and Heterodoxy].~ ~ The
82 4,12| of faith, the imprint of Orthodoxy. Likewise, where the Pre-Eternal
83 4,12| Michael Whelton, a convert to Orthodoxy, writes, even when he and
84 5,3 | played this part. In Eastern Orthodoxy, the bishops are chosen
85 5,4 | Fathers and theologians of Orthodoxy have come from the ranks
86 5,5 | Patriarchate's betrayal of Orthodoxy through the heresy of ecumenism.
87 5,6 | regenerate the Church. In Orthodoxy, however, monastics are
88 5,8 | 1439. After its betrayal of Orthodoxy at that council, it was
89 5,8 | 1453. After its downfall, Orthodoxy continued to endure martyrdom
90 6,8 | a significant factor in Orthodoxy. In the West, theological
91 6,8 | ambitious political plans [Orthodoxy and Heterodoxy].~ ~The same
92 6,15| Christians outside Eastern Orthodoxy, Protopriest Victor Potapov'
93 6,15| the Roman Church is such [Orthodoxy and Heterodoxy].~ ~The year
94 6,15| traditional... approach of Orthodoxy; the beginning of the “age
95 6,15| Assisi), unacceptable to Orthodoxy, which gave rise to later
96 6,15| Christianity and Eastern Orthodoxy. As one historian noted,
97 6,15| time. Rome adds that while Orthodoxy is schismatic, it is not
98 6,15| Rome teaches that Eastern Orthodoxy does not have false doctrines.~
99 6,15| nothing essential separates Orthodoxy from the Latin Church, other
100 6,15| Latin Church, other than Orthodoxy's refusal to accept the “
101 6,15| spite of Rome's claim that Orthodoxy went into schism, history
102 6,16| purgatory (purgatorium), Orthodoxy considers it improper to
103 6,16| contradicts the whole spirit of Orthodoxy. An indulgence is the forgiveness
104 6,16| between the West and Eastern Orthodoxy. As Philip Sherrard notes
105 7,3 | generally the first things about Orthodoxy that strike Western Christians.
106 7,4 | the living continuity of Orthodoxy summed up?~ It is summed
107 7,6 | government, worship and art which Orthodoxy has articulated over the
108 7,8 | elements of Tradition does Orthodoxy consider to be absolute,
109 7,11| assimilation of Christ's Church [Orthodoxy and Heterodoxy].~ ~Even
110 7,11| accepting the teaching of Orthodoxy's Holy Fathers, its oral
111 7,11| Church and the decisions of Orthodoxy's Ecumenical Councils as
112 7,11| not realize that without Orthodoxy's Ecumenical Councils, various
113 7,11| handed it down. Tradition in Orthodoxy has a living continuity
114 7,11| goes on to note that while Orthodoxy has always seen its unchanging
115 7,11| for example, have likened Orthodoxy to a “petrified mummy.”
116 7,11| death did not accompany Orthodoxy's strict adherence to Tradition
117 7,11| to the ancients, and how Orthodoxy possesses the bounty of
118 7,11| 17].~ Also proclaiming Orthodoxy's great vibrancy of life
119 7,11| was a serious student of Orthodoxy, John Brownlie, who was
120 7,13| the Holy Spirit inspired Orthodoxy's Holy Fathers to canonize
121 7,13| The textbook explains that Orthodoxy regards the Bible as the
122 7,14| philosophical preparation for Orthodoxy. If everything is judged
123 7,14| West was still united to Orthodoxy.~ In the scholarly monograph
124 7,14| not return them to ancient Orthodoxy, but drew them into errors
125 7,14| Gehring, another convert to Orthodoxy, respond to the Jehovah'
126 7,19| inclusion in the Synodikon of Orthodoxy?~ Metropolitan Hierotheos
127 7,19| Church to the Synodikon of Orthodoxy. Giving background information,
128 7,19| Concerning the Synodikon of Orthodoxy, it is a text contained
129 7,19| Great Lent, the Sunday of Orthodoxy, whence its name. This text
130 7,19| Thus, the Synodikon of Orthodoxy comprises the decisions
131 7,20| to conclude that because Orthodoxy has not proclaimed some
132 7,20| Roman Catholicism to Eastern Orthodoxy. Fr. Theodore says expressively:~ ~
133 7,20| Theodore says expressively:~ ~Orthodoxy [views] theology less as
134 7,20| the Catholic tradition [Orthodoxy and Catholicism: What are
135 7,20| Differences?, p. 19].~ ~Orthodoxy's Tradition is preserved
136 7,21| the strictest standards of Orthodoxy. As such, they warrant comment.~
137 7,21| modernists always conclude that Orthodoxy should keep in step with
138 8,4 | 4.~ Why does Orthodoxy make a distinction between
139 8,4 | is no inconsistency, for Orthodoxy distinguishes between the
140 8,7 | Son and Holy Spirit. While Orthodoxy and Rome both agree that
141 8,7 | depersonalizes God's unity.~ Orthodoxy, following the teaching
142 8,7 | Trinity. In this sense, Orthodoxy speaks of the monarchy of
143 8,9 | three Persons share. While Orthodoxy sees the principle of God'
144 8,10| world is concerned, both Orthodoxy and Rome agree that He is
145 8,10| Spirit of the Son. Where Orthodoxy and Rome disagree is in
146 8,10| eternal procession. When Orthodoxy says the Spirit proceeds
147 8,11| Orthodox position based?~ Orthodoxy bases its position on John
148 8,14| Roman Catholicism to Eastern Orthodoxy, remarks that:~ ~As far
149 9,5 | became accepted in the West.~ Orthodoxy teaches that man was perfect
150 9,12| of grace and free will.~ Orthodoxy believes that man has his
151 9,15| children.~ Up to a point, Orthodoxy, Rome and classical Protestantism
152 9,15| all wisdom and knowledge, Orthodoxy believes that Adam fell
153 9,15| likeness of God. However, Orthodoxy does not teach that Adam'
154 9,15| rather than from within). Orthodoxy rejects Calvin's view that
155 9,15| lacking in good desires. Orthodoxy likewise rejects Augustine'
156 9,15| Upholding the idea of synergy, Orthodoxy rejects any interpretation
157 9,15| think in these terms, for Orthodoxy's view of fallen mankind
158 9,15| or Calvinist view.~ Also, Orthodoxy has never taught that unbaptized
159 9,15| others in the West), nor has Orthodoxy ever maintained that they
160 9,15| deification.~ Even though Orthodoxy believes that man retained
161 9,22| Orthodox Church. Because of Orthodoxy's devotion to the divine
162 9,22| The first hymn shows that Orthodoxy does not think of the Lord'
163 9,22| bleeding and broken flesh, Orthodoxy still discerns the Triune
164 9,22| discerns the Triune God.~ Orthodoxy sees that the Crucifixion
165 9,24| penal or juridical aspects. Orthodoxy, on the other hand, sees
166 9,24| crucified.” That is to say, Orthodoxy sees Christ as the victorious
167 9,29| Eastern Church, p. 85 ff]. Orthodoxy understands that grace is
168 9,29| that when we understand Orthodoxy as a therapeutic method,
169 9,35| have three parts.~ First, Orthodoxy's teaching on deification
170 9,38| the attacks that relegate Orthodoxy's reverence of relics to
171 9,39| body along with the soul, Orthodoxy reveres the relics of saints.
172 9,39| are one and the same way. Orthodoxy rejects all forms of quietism
173 9,42| concept of prepodobny in Orthodoxy: a saint who has become
174 10,4 | aspects of the Church, which Orthodoxy regards as essential: the
175 10,6 | demonstrates the importance Orthodoxy places on the councils,
176 10,10| Dogmatic Theology, p. 235].~ ~Orthodoxy does not view the Church'
177 10,10| they are one. Likewise, Orthodoxy would never say that the
178 10,10| Reformed Protestantism to Orthodoxy, writes that when Protestants
179 10,10| judge, senator or governor. Orthodoxy teaches that orders and
180 10,10| structure.~ ~By the Church, Orthodoxy has always meant that single,
181 10,10| ceases to be a member of it. Orthodoxy alone has remained unchanged
182 10,10| religious beliefs apart from Orthodoxy; He will surely take into
183 10,11| textbook.~ The textbook calls Orthodoxy's theology of the Church
184 10,12| Catholicism and Eastern Orthodoxy.~ The branch theory was
185 10,12| initially applied it to Orthodoxy, Roman Catholicism and all
186 10,12| Sofia, Bulgaria, writes: “Orthodoxy is not just one of the many
187 10,13| Patrick Barnes, a convert to Orthodoxy, comments that this statement
188 10,13| wrestle with the issue of Orthodoxy's claim to be the one true
189 10,13| Barnes also notes that Orthodoxy does not hold its exclusive
190 10,13| love for its traditions. Orthodoxy has maintained the integrity
191 10,14| Barnes, the same convert to Orthodoxy, writes that unfortunately,
192 10,14| opportunity to encounter Orthodoxy, God can save them.~ In
193 10,14| expressed an interest in Orthodoxy:~ ~There are certain things
194 10,14| in its fullness, betray Orthodoxy and enter a different faith,
195 10,14| conscious renunciation of Orthodoxy. The Lord, “Who will have
196 10,15| Holy Spirit and to us”) [Orthodoxy and Heterodoxy].~ ~Additional
197 10,16| There is no bishop in Orthodoxy with an equivalent position
198 10,19| Tradition, and even judging the Orthodoxy of any ecumenical synod
199 10,20| prayers of the saints.” [Orthodoxy and Heterodoxy].~ ~There
200 10,21| higher degree in Heaven [Orthodoxy and Heterodoxy].~ ~Protestants
201 10,21| understanding that is retained in Orthodoxy Christianity to this day.
202 10,22| previous answer concerning Orthodoxy's veneration of the saints,
203 10,23| the liturgical poetry of Orthodoxy often refers to “the closed
204 10,25| complement to the Holy Trinity.~ Orthodoxy highly exalts the Mother
205 10,25| Apostolic Tradition. Thus Orthodoxy venerates the Mother of
206 10,25| veneration of the Virgin.~ Orthodoxy rejects the Roman Catholic
207 10,25| the Antidikomarionites].~ Orthodoxy and Rome part company again
208 10,25| tainted by ancestral sin. Orthodoxy likewise rejects Rome's
209 10,27| from the Church in 1054.~ Orthodoxy believes that all mankind,
210 11,1 | who belonged to Eastern Orthodoxy. Each of these groups urged
211 11,1 | the two are inseparable. Orthodoxy is nothing less than the
212 11,1 | Christianity, preserved in Orthodoxy, long before 1054. As historians
213 11,1 | of the Latin Church from Orthodoxy did not take place by proclamation
214 11,1 | when Rome's severance from Orthodoxy was finalized, although
215 11,1 | pure and true faith, Holy Orthodoxy. Russia treasured this holy
216 11,1 | Russia, the guardian of Holy Orthodoxy. Such Russia remained when
217 11,2 | those wishing to know about Orthodoxy should follow the example
218 11,3 | the liturgical approach of Orthodoxy, and he goes on to state
219 11,3 | from Roman Catholicism to Orthodoxy, is not the least bit equivocal
220 11,3 | Churches. Having embraced Orthodoxy, Mr. Schaeffer now understands
221 11,4 | theology, that is, with Orthodoxy's solemn and beautiful worship,
222 11,4 | textbook states that in Orthodoxy, man is seen above all else
223 11,4 | towards the end of the day. Orthodoxy follows the example of Moses
224 11,4 | Holy Liturgy is Eastern Orthodoxy's main and most important
225 11,4 | centuries of Christianity that Orthodoxy's Divine Liturgy and other
226 11,4 | constant expectation of death. Orthodoxy's divine services are celebrated
227 11,4 | As a Western observer of Orthodoxy notes in this regard:~ ~
228 11,4 | the Liturgy.~ Throughout Orthodoxy's darkest days, during the
229 11,4 | turned to it.~ ~* * * * *~ ~Orthodoxy is well aware of the importance
230 11,4 | Church, virtually all of Orthodoxy's services employ music.
231 11,4 | finest in all Christendom.~ Orthodoxy's services are sung a cappella,
232 11,4 | informality than that seen outside Orthodoxy, for ceremonial movements
233 11,4 | priceless treasure, Holy Orthodoxy, the great miracle-worker
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