Chapter, Paragraph
1 Fwd,1| purity of ancient Christian teaching and preserves the oldest,
2 Fwd,2| adhere to the Apostolic teaching or Apostolic practices.
3 Fwd,2| shock. According to this teaching, when the pope speaks ex
4 Fwd,2| altogether negates this false teaching. (To this time, papal infallibility
5 Fwd,3| Apostles. (Contrary to Rome's teaching of papal supremacy, Christ
6 Fwd,3| s ancient and unchanging teaching, vis-à-vis the deviations
7 Fwd,4| the certain and unchanging teaching of the Church in a clear
8 Fwd,4| confusion as to what that actual teaching is. Other sources were also
9 Fwd,4| wealth of divinely revealed teaching and the patristic worldview.
10 1,1 | purity of ancient Christian teaching, and as a Russian monk explains,
11 1,1 | fundamental for Islam's teaching (and it was likewise adopted
12 1,1 | complete contradiction to the teaching of the Gospel). Moreover,
13 1,1 | Knowing that Rome's novel teaching of a supreme ruler with
14 1,1 | to introduce this false teaching. Another innovation that
15 1,1 | Dictionary as being the official teaching of the faith, has never
16 1,1 | He does not allow godless teaching, heresies and schisms to
17 1,1 | lawless reeling and absurd teaching of the ungodly. The Apostle
18 1,1 | heretic Apollinarius' false teaching, which was condemned by
19 1,1 | the “rapture.” This false teaching, a misinterpretation of
20 1,1 | Second Coming of Christ. This teaching is Protestantism's false
21 1,1 | last century.~ The rapture teaching is false because it is refuted
22 1,2 | metropolitan notes that it is the teaching of the Holy Fathers that
23 1,8 | Eucharist.~ St. Ignatius’ teaching occupies a permanent place
24 1,13| opposition to St. Paul's teaching by the salvation-by-faith-and-circumcision
25 1,17| celebrating the Eucharist. This teaching occupies a permanent place
26 2,12| convoked against the false teaching of Arius, which denied the
27 2,14| Councils defended the ancient teaching of the Church against the
28 2,16| and for all the Church's teaching upon the fundamental teachings
29 2,19| over mankind. Through His teaching and His whole saving work,
30 2,20| dangerous?~ The doctrinal teaching of Christ's Church was composed
31 2,20| The acceptance of a false teaching about God also deprives
32 2,20| acceptance of some kind of false teaching.~ The word heresy comes
33 2,20| to create their own false teaching. As Fr. Paul Volmensky goes
34 2,20| the Church and impair the teaching of the New Testament, and
35 2,20| every alteration in the teaching about Christ, about the
36 2,20| notion that:~ ~The [Latin] teaching... about the propitiation
37 2,33| 33.~ How was this teaching of divine bridge building
38 2,33| 680) condemned this false teaching and replied that if Christ
39 2,35| they defended the ancient teaching of the Church against the
40 3,1 | Ecumenical Council developed the teaching of the Holy Spirit and affirmed
41 3,1 | explains that:~ ~The Orthodox teaching on the Holy Spirit is inspired
42 3,5 | Rome's deception, for the teaching of primacy was unknown to
43 3,5 | Rome's newly invented false teaching in this regard became the
44 3,5 | Church, either because of teaching falsely (heresy), or by
45 3,5 | Potapov. He writes that:~ ~The teaching on the infallibility of
46 3,5 | Middle Ages, just like the teaching on the supremacy of the
47 3,5 | succeed in turning this teaching into a dogma, in spite of
48 3,5 | whole spirit of Christ's teaching, which rejects the possibility
49 3,5 | historians, roundly denounced the teaching as untenable. When Pius
50 3,5 | identical to the pre-schism teaching of the Church of Christ,
51 3,7 | Nestorianism. This false teaching denied that there are two
52 3,7 | hypostatic union). This teaching was condemned at the Council.~ ~
53 3,8 | predecessors in this false teaching — Diodorus and Theodore
54 3,9 | he did not verify his teaching with the entire Orthodox
55 3,11| present the correct, Orthodox teaching concerning the nature of
56 3,11| for the soundness of its teaching and its firmness of faith.
57 3,16| writes concerning this false teaching: “If... the eternal Hypostasis
58 4,10| as Part of the Church's Teaching.~ The Church asserts its
59 4,10| The Church asserts its teaching both by word and image.
60 4,10| mysterious quality icons have of teaching by image what Scripture
61 4,12| Orthodox icon shows the teaching of the Church on the Incarnation
62 4,13| inseparably bound up with the teaching about the Person of Christ,
63 4,17| teachers of the Church in teaching of the faith is an undoubted
64 4,17| the truths of Christian teaching and created a unity of dogmatic
65 5,4 | Basil the Great gives this teaching when he states that “the
66 5,7 | prophet [The Didache (The Teaching of the Lord to the Gentiles
67 6,16| an extension of the false teaching of universal authority.
68 6,16| absurd and even blasphemous teaching of the Latin Church is that
69 6,16| Catholic clergy. This false teaching was confirmed in 1343, and
70 6,16| contradiction of the clear teaching of Sacred Scripture on man'
71 6,16| 10).~ ~Regarding Rome's teaching on so-called purgatory (
72 6,16| many sources of the false teaching of purgatory, among which
73 6,16| Hierotheos).~ Rome's medieval teaching on indulgences (referred
74 6,16| above) is yet another false teaching that was completely unknown
75 6,16| her virtues. This false teaching maintains that Mary was
76 6,18| laymen who opposed the false teaching of papal infallibility (
77 6,18| support this new and false teaching of papal infallibility.~
78 6,18| patrology, the study of the teaching of the Fathers) is given
79 7,9 | divine Tradition, the divine teaching, while the observed human
80 7,9 | authoritative Christian teaching, the essential Christian
81 7,9 | with human tradition (human teaching and customs) whenever the
82 7,11| often stresses that his teaching is not his own, nor of the
83 7,11| wise of the world, but is teaching from God. To the Corinthians
84 7,11| Tradition and Holy Scripture. (A teaching is to be considered worthy
85 7,11| all-holy Mysteries? Which teaching from Holy Scripture instructs
86 7,11| we possess from written teaching, while others we have received
87 7,11| According to the Orthodox teaching, Sacred Scripture is the
88 7,11| unwittingly accepting the teaching of the Orthodox Church's
89 7,11| and they are accepting the teaching of Orthodoxy's Holy Fathers,
90 7,11| developing further. This teaching is not the Orthodox teaching.
91 7,11| teaching is not the Orthodox teaching. The Orthodox understanding
92 7,11| and the same. Christian teaching and the scope of divine
93 7,11| unchanging. The Church's teaching of faith does not develop,
94 7,11| is nothing to add to the teaching of faith handed down by
95 7,11| possesses full and unaltered the teaching and the tradition of the
96 7,11| faithful to the Apostolic teaching and the Apostolic canons,
97 7,11| astonishing concord exists in the teaching of the Greek Fathers. This
98 7,11| renovation” of Christian teaching by adapting it to contemporary
99 7,11| cannot be the authentic teaching of the Church. As the Apostle
100 7,14| Given the God-inspired teaching of the Holy Fathers, one
101 7,14| Catholic Church, but the teaching of the early Church has
102 7,14| lofty height in Aquinas' teaching that all Westerners were
103 7,14| of all things.”~ Aquinas' teaching was a departure from the
104 7,14| found the fount of true teaching, coming from God, Himself,
105 7,14| The divinely revealed teaching of God and man, preserved
106 7,14| the influence of Aquinas' teaching, Western philosophers increasingly
107 7,14| the starting point of the teaching of the Franks that Scholastic
108 7,14| following not the God-given teaching, but building up their own
109 7,14| notes, the Eastern Orthodox teaching differs from that of the
110 7,14| of His work and of His teaching [Quoted in Hieromonk Sava
111 7,14| If they disagree with the teaching of one denomination or minister,
112 7,14| or the Apostle Paul's teaching that women should cover
113 7,14| of ecumenism. This false teaching maintains — and modern man
114 7,14| or even comes close to teaching it. While numerous passages
115 7,14| for believers. If such a teaching were even implicit, then
116 7,14| Protestantism's most basic teaching is contrary to itself and
117 7,14| thousand years of Christian teaching. Does the acquisition of
118 7,17| books. As a source of the teaching of the faith, the Church
119 7,19| sums up the entire orthodox teaching of Christ's Church.~ ~
120 7,20| things we have from written teaching, others we have received
121 8,4 | Nafpaktos explains that this teaching is not an isolated opinion
122 8,4 | alone, but that it is the teaching of the Orthodox Church.
123 8,4 | further this already existing teaching and put forward its practical
124 8,7 | Orthodoxy, following the teaching of the Cappadocian Fathers,
125 8,11| eternal procession).~ This teaching is the clear and infallible
126 8,11| the clear and infallible teaching of Christ, of His Holy Church,
127 8,11| Church's Creed, and this teaching was adhered to by Rome itself
128 8,14| Church, for every false teaching about the Holy Spirit strikes
129 9,5 | the difference between the teaching of Augustine and that of
130 9,5 | perfection. Subsequent to this teaching, Augustine's picture of
131 9,14| demonstrating the Orthodox teaching of synergy. Write out that
132 9,15| Blessed Augustine of Hippo's teaching on grace and free will is
133 9,15| the beatific vision.” This teaching was declared de fide by
134 9,15| Florence (1439), and the teaching is generally accepted by
135 9,26| saint did not claim that his teaching was anything new or unique,
136 9,29| for the tradition of this teaching.~ ~
137 9,35| parts.~ First, Orthodoxy's teaching on deification rejects all
138 9,38| According to the Orthodox teaching, it is not the body that
139 9,39| condemned also their false teaching that the material world
140 9,39| a smallpox epidemic; his teaching the locals the arts of agriculture,
141 9,42| correctness of biblical teaching in this question are the
142 9,42| In other words, biblical teaching about the primitive state
143 9,42| alone. Various s of this teaching are met in traditions of
144 10,10| Christ likewise gave a single teaching, a single Baptism, and a
145 10,10| and consider to be “Church teaching,” even though they are not
146 10,10| insight:~ ~The Orthodox teaching of the Church, which in
147 10,13| Non-Orthodox: the Orthodox Teaching on Christians Outside the
148 10,14| Church for salvation, a teaching that is found throughout
149 10,14| Non-Orthodox: the Orthodox Teaching on Christians Outside of
150 10,15| Church cannot submit to false teaching, and it cannot allow any
151 10,15| Fathers who, while generally teaching the faith accurately, at
152 10,16| and of the Holy Spirit, teaching them to observe all things
153 10,16| baptize), and 3) to govern (teaching them to observe all things”).
154 10,16| an undistorted dogmatic teaching. Such an understanding was
155 10,16| is represented in Church teaching as the guardian of her spiritual
156 10,16| threefold power of ruling, teaching, and celebrating the Mysteries,
157 10,16| the truth — such is his teaching office, which is the special
158 10,16| at his consecration. The teaching ministry is performed first
159 10,18| could ever introduce new teaching, for the guardian of religion
160 10,19| divinely appointed office of teaching and proclaiming the truth,
161 10,19| bishops by virtue of their teaching charisma.~ ~
162 10,21| prayers.~ ~In the Orthodox teaching on the veneration of saints,
163 10,21| Orthodox Church has held the teaching of the invocation of saints,
164 10,23| blasphemous and mocking teaching on the Mother of God. Even
165 10,23| brought back to life the false teaching that Mary lived with Joseph
166 10,25| forgotten the biblico-patristic teaching of theosis (divinization
167 10,25| ultimately resulted in the false teaching of the Immaculate Conception.
168 10,25| Conception). In the Latin teaching, Mary received in advance
169 10,26| the completely blasphemous teaching of the Immaculate Conception,
170 10,26| satanic in nature.~ The new teaching of the Immaculate Conception
171 10,26| view with yet another false teaching. Augustine taught that the
172 10,26| there appeared another teaching which seemed to exalt Mary,
173 10,26| all her virtues. This new teaching was raised by the devil,
174 10,26| Mother of God. This new false teaching was that of the Immaculate
175 10,26| men who do his will.~ The teaching of the Immaculate Conception
176 10,26| had never heard of such a teaching prior to the ninth century,
177 10,26| them agree with the new teaching. Bernard of Clairvaux and
178 10,26| Thomas Aquinas, censured the teaching of the Immaculate Conception,
179 10,26| approved a service in which the teaching of the Immaculate Conception
180 10,26| Conception was the unwavering teaching of the Latin Church, and
181 10,26| Catholics came to give the teaching of the Immaculate Conception
182 10,26| doctrine proclaimed as the teaching of that Church. Such was
183 10,26| another deviation from the teaching which it itself had once
184 10,26| simplicity of heart thought the teaching served for the greater glory
185 10,26| making a gift with this teaching. The dogma again satisfied
186 10,26| the right to change the teaching of the Roman Church. The
187 10,26| was not establishing a new teaching, but that it was only proclaiming
188 10,26| are as follows:~ ~(1) The teaching of the complete sinlessness
189 10,26| Epistle 160).~ (3) The teaching that the Virgin Mary was
190 10,26| annihilate sin.~ (4) Rome's teaching that the Virgin Mary was
191 10,26| from original sin, and its teaching that she was preserved by
192 10,26| would follow from Rome's teaching that God saves people apart
193 10,26| to salvation.~ (5) Rome's teaching, while seeming at first
194 10,26| Savior of the world. The teaching of the grace-given sinlessness
195 10,26| absurdity of Rome's false teaching. (Because of the length
196 10,26| every other lie, this false teaching is the seed of the father
197 10,27| 27.~ Is the Latin teaching of the Assumption of the
198 10,28| Ecumenical Council the false teaching of the Origenists that the
199 11,3 | of God, according to the teaching of the Church, the most
200 11,4 | revealing to us all the dogmatic teaching of the Church: about God,
201 11,4 | of moral theology — the teaching concerning Christian morality!
202 11,4 | And above all, we find the teaching on prayer in the innumerable
203 11,4 | Church, where it concerns the teaching of faith, is also expressed
204 11,4 | ourselves firmer in the dogmatic teaching of the Orthodox Church.~ ~
205 11,4 | culminating expression of the teaching of the Holy Apostles and
206 11,4 | transmission of Christ's teaching since Apostolic times. Of
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